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Interviews | June 19, 2009

All posts by Dave Jim Lynch Makes Landscape Art... Out of Text

If Carl Hiaasen set one of his novels on a residential stretch of boundary line between British Columbia and Washington, or if Richard Russo's characters had relatives in the Pacific Northwest, the result might be something like Jim Lynch's Border Songs. Continue »


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    Border Songs

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4 Remote Warehouse Feminist Studies- General


The Double Goddess: Women Sharing Power

by Vicki Noble

The Double Goddess: Women Sharing Power Cover

Synopses & Reviews

Publisher Comments:

A study of the "double goddess" iconography prominent in Neolithic and Bronze Age cultures that expands our understanding of female sovereignty. Celebrates this archetype of sacred female bonding and depicts a vast array of relationships women may form with themselves and each other to explore a sense of self and empowerment, and to share power with each other.Vicki Noble is a healer, teacher, artist, and author. She is the cocreator with Karen Vogel of the bestselling Motherpeacetarot deck. Her other books include Shakti Woman, Uncoiling the Snake, and Rituals and Practices with the Motherpeace Tarot. She lives near Santa Cruz in California.

The double goddess in all her varied forms depicts the vast array of potential relationships women can form with themselves and each other. Numerous figures depicting two women in intimate relation with one another, or as a single body with two heads, have been discovered in records of early civilizations such as atal Hyk and Gozo, and represent the phenomena of the Earth-Moon pair, the Upper-Underworld pair, and the polarity of menstruation and ovulation, summer and winter. This double goddess image now expands our understanding of female sovereignty and provides contemporary women with a way to nurture a sense of self and wholeness. This book is a celebration of an archetype that empowers women and teaches them how to share that power with each other.

Excerpt from chapter 1

The Divine andquot;Two-In-Oneandquot;

The icon of the Double Goddess has the capacity to reinvigorate the autonomy of women and re-enliven (in a positive, nonpathological way) the innate bipolar state of consciousness that women have every right to proudly call our own. Although ancient matristic cultures (with their multi-faceted female icons of birth, death, and regeneration) have been reductively labeled andquot;fertility cults,andquot; the work of archaeologist Marija Gimbutas has gone a long way toward rectifying this oversimplification. Still, most modern people who imagine the Goddess tend to see her only as the nurturing fertile Great Mother.and#160; Or if they see her other side, they demonize it as a vile ogress, bent upon human sacrifice, castration, and other practices which came into being during a late transitional time when patriarchal male-domination was beginning and things were becoming confused.and#160; Her ancient and integral complexityand#8212;the original dual nature of the Great Motherand#8212;often seems to overwhelm contemporary scholars, causing male scholars particularly to perceive her as ambivalent, whimsical, fundamentally frightening, and untrustworthy.and#160; It seems to them contrary or unfair that She who gives life can also take it away.and#160;
and#160;and#160; Yet it is this dual rhythm, this and#8220;two-sidedand#8221; nature that most essentially characterizes the Great Goddess: life and death are two parts of the same whole picture, with little more than a revolving door in between. She is the Tao (pronounced and#8220;daoand#8221;), symbolized by a circle with two fish-like images swimming around and meeting eye to eye, one black and one white, each with the opposite color as its eye. (fig. 8) This is a stylized representation of the and#8220;Two-In-One,and#8221; the pregnant Great Mother with her capacity of giving birth to twins, both male and female, dark and light, which contain within themselves the seed of the other.and#160; These two aspects exist eternally in perpetual motion, one turning into the other in the ceaseless eternal return that expresses life on earth. In the absolute sense, it doesn't matter which side we're on at any given time; they're equal.and#160; We need not fear. The Goddess holds us in and is the whole, and we go back and forth between the two states; it is the function of her double priestesses to facilitate these transitions. . . .
and#160;

Mirroring Her, Mirroring Time
A mural excavated at and#199;atal Hand#246;yand#252;k contains an iconic image that reflects the bipolar nature of the human female and of all existence, along with summing up the whole cosmology and chronology of the Goddess religion. The central image is the Goddess on the Mountain, an ancient icon of power and creativity. Many important mountains still carry their original female names, such as Nanda Devi (a form of Parvati, called and#8220;Goddess of Blissand#8221;) in the Indian Himalayas, or the Goddess Annapurna (and#8220;She Who Is Filled With Foodand#8221;), or the Goddess of Mt. Everest, the highest mountain in the world, known by Tibetans as and#8220;Lady Langmaand#8221; (and#8220;Miyolangsangmaand#8221;). (Bernbaum, 6-15) The Mountain Goddess in our painting is wearing a headdress and necklace (her power insignia and is contained within her tree-covered mountain shrine.and#160;
and#160;and#160; The enclosed shrine or and#8220;cave nicheand#8221; is cleverly created by the andquot;negativeandquot; red space that is actually, when you look closer, two boars (or perhaps bears) whose faces meet above her head.and#160; Inside the red space of the two boars are portrayed two leopards whose faces also meet at her face.and#160; Below the leopards and boars are her two priestesses or Queensand#8212;the sacred sisters, the Double Goddess in human formand#8212;with arms holding or emphasizing their bare breasts and wearing characteristic scalloped or fluted skirts that reappear in Malta and Crete thousands of years later. Flanking the two priestesses and facing outward are two more leopards or lionesses who seem to be guarding the women and could be their alter egos; and in the space of their bodies, created by dark on light space, are images of vultures.and#160; In the center of the two priestesses, creating their shared andquot;girdle,andquot; is the head of an aurochs (one of the first domesticated animals, similar to an ox) with its horns stretching out and linking the women together.and#160; Beyond the cats are the earliest known Double Axes, the original emblem of the Double Goddess and the sovereignty of the female, creating a powerful symbolic border for the whole scene.
and#160;and#160; What an awesome composite image this Mountain Mother and her Double Goddess make! And even more significant is the way in which the ancient symbols and images of and#199;atal Hand#246;yand#252;k are stylized and reproduced in the tribal rugs (kilims) still woven by the women of Turkey, Afghanistan, and other nearby regions today.and#160; Even though the populations are now Islamic, the kilims are still woven in the same artistic style as this ancient mural, where the negative spaces create images that give a complexity to the artwork and cause your eyes to have to continually refocus and rediscover new images in what looked like blank or contrasting space.and#160; Kilims often have borders of Double Goddesses as well as more central female images in mirror reflection and otherwise.
and#160;and#160; In a way, the form of the expression and the content are exactly the same:and#160; The Double Goddess (in art or women) represents the way in which the twinning motif is a mirror reflection, back to back, of something that isn't really its own opposite (as in different), but more like a mirror reflection of it (sameness); yet the dual poles dance.and#160; The dark pole of the lunar, menstrual cycle can't actually be separated out from the ovulation end of the month, and this truth is the nugget of ancient Goddess wisdom that later became codified into other traditions such as Taoism.and#160; This quintessentially female divine duality is understood to be a verb, a process of being and becoming, rather than a fixed entity.and#160;

The Double Goddess
Women Sharing Power

Acknowledgments
Maps of Archaeological Sites of Ancient Goddess Cultures
Introduction: What Is the Double Goddess?

1: Power of Two: The Legacy of the Double Goddess
Biology Is Destiny: All Women Are Twins
The Divine Two-in-One
Mirroring Her, Mirroring Time
Dark-Light Goddess Spirituality
Siamese Twins: Merged Double Goddess Images
The Double Axe: Shorthand for Women
The Double Axe and Female Rule
Long Female Lineage of the Double Axe

2: Authentic Female Sovereignty: Chains and Doubles
The Double Goddess Shrines of atalhyk
Women Sharing Power: The Queens Ruled Together
The andquot;Two Ladiesandquot;: A Euphemism for Ruling Queens
African Queen-Mother and Queen-Sister: Egypt'sandquot;Mighty Onesandquot;
The Two Heras

3: Shaman Women and High Priestesses
Cemeteries and Shaman Women
Yoginis, Bee Priestesses, and the Magic Soma
Medea and the Golden Fleece
The Eternal Power and Prestige of Gold
The Trance-Induced Stare of the Eye Goddess
Island Sanctuaries of the Aegean
Mediterranean andquot;Wild Womenandquot;
Enheduanna, the Shaman-Priestess of Inanna
Iron Age Shaman Women
Scythian Shaman-Priestesses and Tibetan Dakinis: Is There a Direct Connection?

4: Amazons in the Aegean and Beyond: A Bronze Age Female Lineage
The Trojan Women
Early Amazons Ruled in Dual Queenship
The Amazons Enter History
Destruction on the Mainland and Migration to the Islands
Amazons in the Greek Argolid: The Warrior Goddess Emerges
Amazon Hoards in Bronze Age Europe?
Eurasian Amazons
Amazons in China?
African Amazon Warriors
Standing Her Ground

5: Sacred Sexuality and Shape-Shifting
The Shape-Shifting Shamanistic Female
Emptiness and Female Shamanism
Roots of Tantra: Priestesses and Goddesses
Can Contemporary Women Rediscover the Ancient
Sexual Rites?
Lesbian Sexuality: Women-Loving Women
Shape-Shifting Contemporary Shaman Women
The Shamanistic Fluidity of Gender

Conclusion: Acknowledging, Developing, and Sharing Our Power
Fighting Back
Sufficient-to-Herself

Time Line
Notes
Bibliography
Index
< br / > andquot;Vicki's voice is unique and authentic in the women's spirituality movement.andquot;Olympia Dukakis, Academy Award-Winning Actress andquot;Noble's research is painstakingly detailed and will be sure to engage readers interested in women's spirituality.andquot; < span style="font-weight: bold;" > Mimi Davis < /span > , < span style="font-style: italic;" > Library Journal < /span > , September 2003, Vol.128 No. 15 “Vicki Noble rekindles the forgotten lineage of female-to-female transmission”the sacred flow of energy between women that has never been possessed by the patriarchy nor by any male.”< strong > MARY DALY < /strong > , author of < em > Gyn/Ecology < /em > and < em > Quintessence < /em > < br / > “A truly international collection of artifacts reflecting the power of ancient women . . . beautifully places each image in its historic context, affording an understanding of these ancient matristic cultures.”< strong > JEANNINE DAVIS-KIMBALL, PH.D., < /strong > Center for the Study of Eurasian Nomads < br / > “Vicki Noble’s observation that, in many instances, matriarchal ?gures are depicted as bonded with other women in groupings of two or more . . . is original and brilliantly thought-provoking. She has, in fact, opened a new window on prehistoric societies.”< strong > EVA KEULS, PH.D., < /strong > author of < em > The Reign of the Phallus < br / > < /em > Artistic representations depicting two women in intimate relations with each other, or as a single body with two heads, have been discovered in important centers of early civilization from locations as widespread as the Mediterranean and Aegean regions to Central Asia, India, Tibet, Mexico, and Peru. The archaeologists who ?rst discovered these ?gures dubbed them Double Goddesses and linked them to ancient cults of the Great Mother. Vicki Noble validates this Great Goddess connection and asserts that the icon of the Double Goddess expands our understanding of ancient female autonomy and sovereignty. Illustrated with more than 150 representations of this ancient icon, The Double Goddess offers contemporary women an archetype for the sacred potential of female bonding”whether between mother and daughter, teacher and student, friends, or lovers.
VICKI NOBLE is a healer, teacher, artist, and cocreator (with Karen Vogel) of the bestselling Motherpeace Tarot deck. Her other books include Shakti Woman; Motherpeace: A Way to the Goddess Through Myth, Art, and Tarot; and Rituals and Practices with the Motherpeace Tarot. She lives in the mountains near Santa Cruz, California.
< br / >

Review:

"Vicki's voice is unique and authentic in the women's spirituality movement."

Review:

"Noble's research is painstakingly detailed and will be sure to engage readers interested in women's spirituality."

Review:

“Vicki Noble’s observation that, in many instances, matriarchal figures are depicted as bonded with other women in groupings of two or more . . . is original and brilliantly thought-provoking. She has, in fact, opened a new window on prehistoric societies.”

Synopsis:

Artistic representations depicting two women in intimate relations with each other, or as a single body with two heads, have been discovered in important centers of early civilization from locations as widespread as the Mediterranean and Aegean regions to Central Asia, India, Tibet, Mexico, and Peru. The archaeologists who first discovered these figures dubbed them Double Goddesses and linked them to ancient cults of the Great Mother. Vicki Noble validates this Great Goddess connection and asserts that the icon of the Double Goddess expands our understanding of ancient female autonomy and sovereignty. Illustrated with more than 150 representations of this ancient icon, The Double Goddessoffers contemporary women an archetype for the sacred potential of female bonding--whether between mother and daughter, teacher and student, friends, or lovers.

VICKI NOBLE is a healer, teacher, artist, and cocreator (with Karen Vogel) of the bestselling Motherpeace Tarotdeck. Her other books include Shakti Woman; Motherpeace: A Way to the Goddess Through Myth, Art, and Tarot; and Rituals and Practices with the Motherpeace Tarot. She lives in the mountains near Santa Cruz, California.

Synopsis:

A study of the "double goddess" iconography prominent in Neolithic and Bronze Age cultures that expands our understanding of female sovereignty. Celebrates this archetype of sacred female bonding and depicts a vast array of relationships women may form with themselves and each other to explore a sense of self and empowerment, and to share power with each other.

About the Author

Vicki Noble is a healer, teacher, artist, and author. She is the cocreator with Karen Vogel of the bestselling Motherpeace tarot deck. Her other books include Shakti Woman, Uncoiling the Snake, and Rituals and Practices with the Motherpeace Tarot. She lives near Santa Cruz in California.

Table of Contents

The Double Goddess
Women Sharing Power

Acknowledgments
Maps of Archaeological Sites of Ancient Goddess Cultures
Introduction: What Is the Double Goddess?

1: Power of Two: The Legacy of the Double Goddess
Biology Is Destiny: All Women Are Twins
The Divine Two-in-One
Mirroring Her, Mirroring Time
Dark-Light Goddess Spirituality
Siamese Twins: Merged Double Goddess Images
The Double Axe: Shorthand for Women
The Double Axe and Female Rule
Long Female Lineage of the Double Axe

2: Authentic Female Sovereignty: Chains and Doubles
The Double Goddess Shrines of Çatalhöyük
Women Sharing Power: The Queens Ruled Together
The "Two Ladies": A Euphemism for Ruling Queens
African Queen-Mother and Queen-Sister: Egypt's"Mighty Ones"
The Two Heras

3: Shaman Women and High Priestesses
Cemeteries and Shaman Women
Yoginis, Bee Priestesses, and the Magic Soma
Medea and the Golden Fleece
The Eternal Power and Prestige of Gold
The Trance-Induced Stare of the Eye Goddess
Island Sanctuaries of the Aegean
Mediterranean "Wild Women"
Enheduanna, the Shaman-Priestess of Inanna
Iron Age Shaman Women
Scythian Shaman-Priestesses and Tibetan Dakinis: Is There a Direct Connection?

4: Amazons in the Aegean and Beyond: A Bronze Age Female Lineage
The Trojan Women
Early Amazons Ruled in Dual Queenship
The Amazons Enter History
Destruction on the Mainland and Migration to the Islands
Amazons in the Greek Argolid: The Warrior Goddess Emerges
Amazon Hoards in Bronze Age Europe?
Eurasian Amazons
Amazons in China?
African Amazon Warriors
Standing Her Ground

5: Sacred Sexuality and Shape-Shifting
The Shape-Shifting Shamanistic Female
Emptiness and Female Shamanism
Roots of Tantra: Priestesses and Goddesses
Can Contemporary Women Rediscover the Ancient
Sexual Rites?
Lesbian Sexuality: Women-Loving Women
Shape-Shifting Contemporary Shaman Women
The Shamanistic Fluidity of Gender

Conclusion: Acknowledging, Developing, and Sharing Our Power
Fighting Back
Sufficient-to-Herself

Time Line
Notes
Bibliography
Index

Product Details

ISBN:
9781591430117
Subtitle:
Women Sharing Power
Author:
Noble, Vicki
Publisher:
Bear & Company
Location:
Rochester, Vt.
Subject:
Women
Subject:
Women's Studies
Subject:
Comparative Religion
Subject:
Spirituality
Subject:
Lesbian Studies
Subject:
Religious life
Subject:
Shamanism
Subject:
Alternate Spirituality
Subject:
Goddesses
Subject:
Goddess religion
Subject:
Lesbianism
Subject:
Spirituality - Feminine
Subject:
Women's Studies - General
Subject:
Spirituality-Divine Mother, the Goddess, Quan Yin
Edition Description:
Includes bibliographical references and index.
Series Volume:
v. 21, issue 26
Publication Date:
June 2003
Binding:
Paperback
Grade Level:
General/trade
Language:
English
Illustrations:
Y
Pages:
296
Dimensions:
8.94x6.26x.85 in. 1.05 lbs.

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