On Monday morning, October 2, 2006, a gunman entered a one-room Amish school in Nickel Mines, Pennsylvania. In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre.

The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children.

The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention.

Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, the New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites.

Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family.

Amish Grace explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?

"'When a gunman killed five Amish children and injured five others last fall in a Nickel Mines, Pa., schoolhouse, media attention rapidly turned from the tragic events to the extraordinary forgiveness demonstrated by the Amish community. The authors, who teach at small colleges with Anabaptist roots and have published books on the Amish, were contacted repeatedly by the media after the shootings to interpret this subculture. In response to the questions 'why — and how — did they forgive?' Kraybill and his colleagues present a compelling study of 'Amish grace.' After describing the heartbreaking attack and its aftermath, the authors establish that forgiveness is embedded in Amish society through five centuries of Anabaptist tradition, and grounded in the firm belief that forgiveness is required by the New Testament. The community's acts of forgiveness were not isolated decisions by saintly individuals but hard-won 'countercultural' practices supported by all aspects of Amish life. Common objections to Amish forgiveness are addressed in a chapter entitled, 'What About Shunning?' The authors carefully distinguish between forgiveness, pardon and reconciliation, as well as analyzethe complexities of mainstream America's response and the extent to which the Amish example can be applied elsewhere. This intelligent, compassionate and hopeful book is a welcome addition to the growing literature on forgiveness. (Sept. 21)' Publishers Weekly (Starred Review) (Copyright Reed Business Information, Inc.)"

"A beautiful testimony to the power and the joy of Amish grace—grace under fire, grace that wrenches something beautiful out of the jaws of tragedy. Amish Grace is also a challenge to the rest of us to more fully embody the teachings of Jesus."

—William H. Willimon, Bishop, the North Alabama Conference of the United Methodist Church

The remarkable response of the Amish community to the horrific shooting of ten schoolgirls at Nickel Mines, Pennsylvania, in October 2006 stunned the larger world. Amish Grace tells the incredible story of this community's reaction to this senseless shooting and explores its profoundly countercultural practice of forgiveness.

Outsiders often hold a stereotypical view of the Amish as a stubbornly backwards people—a view rooted in the picturesque images of buggies, beards, and bonnets. But there is much more to know about the Amish as a people, as we discovered after the Nickel Mines incident. The community's collective and radical act of forgiveness—the loving and compassionate response to the shooter and his family—gives us insights into who the Amish are and how they live their faith.

Amish Grace explores the many questions the story raises about the religious beliefs that led the Amish to forgive so quickly. In a world where religion spawns so much violence and vengeance, the surprising act of Amish forgiveness begs for deeper consideration.

Donald B. Kraybill, Ph.D., (Elizabethtown, PA) is senior fellow at the Young Center of Elizabethtown College. Among his many publications, he has authored, coauthored or edited six books on the Amish. The Young Center, where he is based, fielded hundreds of media calls in the week following the shooting. Kraybill's commentary on the Nickel Mines killing was featured in dozens of broadcast and print media sources including the New York Times, the Washington Post, the Guardian (London), The Australian, Newsweek, NBC, ABC, CBS, CNN, NPR, BBC Radio, to name a few.

Steven M. Nolt, Ph.D., (Goshen, IN) is associate professor of history at Goshen College. He has written on the history of the Amish and their culture. In the wake of the Nickel Mines tragedy, Nolt fielded inquiries from dozens of reporters, including those of USA Today, MSNBC, CBC World News, Newsweek.com, Education Week, British Independent Television, and O Estado de S. Paulo (Brazil).

David L. Weaver-Zercher, Ph.D., (Grantham, PA) is associate professor of American religious history at Messiah College. He is the author or editor of numerous books on the Amish. In the aftermath of the Nickel Mines shooting, Weaver-Zercher was contacted by more than forty media outlets including the New York Times, the Washington Post, Newsweek, MSNBC, BBC Radio, and NPR.

Preface.

PART ONE.
Chapter 1: The Nickel Mines Amish.
Chapter 2: The Shooting.
Chapter 3: The Aftermath.
Chapter 4: The Surprise.
Chapter 5: The Reactions.

PART TWO.
Chapter 6: The Habit of Forgiveness.
Chapter 7: The Roots of Forgiveness.
Chapter 8: The Spirituality of Forgiveness.
Chapter 9: The Practice of Forgiveness

PART THREE.
Chapter 10: Forgiveness at Nickel Mines.
Chapter 11: What About Shunning?
Chapter 12: Grief, Providence, and Justice.
Chapter 13: Amish Grace and the Rest of Us.

Afterword.
Acknowledgments.
Appendix: The Amish of North America.
Endnotes.
Resources for Further reading.
The Authors.
Index.