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Flannery O'connor and the Christ-Haunted Southby Ralph C. Wood
Synopses & Reviews
Flannery O'Connor was only the second twentieth-century writer (after William Faulkner) to have her work collected for the Library of America, the definitive edition of American authors. Forty years after her death, O'Connor's fiction retains its original power and pertinence. For those who know nothing of O'Connor and her work, this new study by Ralph C. Wood offers one of the finest introductions available. For those looking to deepen their appreciation of this literary icon, it cuts important new ground. Unique to Wood's approach is his concern to show how O'Connor's stories, novels, and essays impinge on America's cultural and ecclesial condition. Wood marvelously employs O'Connor's work as a window onto its own regional and religious ethos. Indeed, Wood argues here that O'Connor's fiction has lasting, indeed universal, significance precisely because it is rooted in the confessional witness of her Roman Catholicism and in the Christ-haunted character of the American South. According to Wood, it is this O'Connor — the believer and the Southerner — who helps us at once to confront the hardest cultural questions and to propose the profoundest religious answers to them. Thus this book is far more than a critical analysis of O'Connor's writing; in fact, the book is principally devoted to cultural and theological criticism by way of O'Connor's searing insights into our time and place. Among the pressing moral and religious questions explored are: the role of religious fundamentalism in American culture and its relation to both Protestant liberalism and Roman Catholicism; the practice of racial slavery and its continuing legacy in both the literature and religion of the South;the debate over Southern identity, especially whether it is a culture rooted in ancient or modern values; the place of preaching and the sacraments in secular society and dying Christendom; and the lure of nihilism in contemporary American culture.Characterized by a thorough knowledge of both O'Connor and the American mind, this book will fascinate and inform a wide range of readers, from lovers of literature to those seriously engaged with religious history, cultural analysis, or the American South.
"To be Christ-haunted, in Ralph C. Wood's echo of that marvelous phrase from Flannery O'Connor's novel Wise Blood, is to be vexed by that figure of the Nazarene who swings from limb to limb in the back of the Southern mind. That same ancestral figure pricks Wood on his course throughout Flannery O'Connor and the Christ-Haunted South, an admirably lively study of that particular mix of fundamentalist fire and Southern riotousness underlying O'Connor's works of fiction. Wood's Baptist background makes him one of the more sympathetic interpreters yet of O'Connor's brand of savage parable. Rather than stress the gaps, though, between O'Connor's Catholicism and the Southern stripe of Protestant fundamentalism at apparent odds with it, Wood strives to do justice to their affinities. His central aim is to show how two such lines of Christian faith ultimately combine in helping us to make sense of the wayward, willful characters roving over O'Connor's cultural and spiritual landscapes. It is to Wood's credit that, without undue sermonizing, this book does double duty as a readable guide to the theological bases of sin and salvation in O'Connor's fiction, and as a tribute to how bravely and viscerally O'Connor's voice speaks to whatever — or whoever — swings in the backs of our twenty-first-century minds." Reviewed by Jonathan G. Williams, Virginia Quarterly Review (Copyright 2006 Virginia Quarterly Review)
Publisher's description: Flannery O'Connor was only the second twentieth-century writer (after William Faulkner) to have her work collected for the Library of America, the definitive edition of American
For those looking to deepen their appreciation of Flannery O'Connor, Wood shows how this literary icon's stories, novels, and essays impinge on America's cultural and ecclesial condition.
Table of Contents
A Roman Catholic at home in the fundamentalist South — The burden of southern history and the presence of eternity within time — The problem of the color line: race and religion in Flannery O'Connor's South — The South as a mannered and mysteriously redemptive region — Preaching as the Southern Protestant sacrament — Demonic nihilism: the chief moral temptation of modernity — Vocation: the divine summons to drastic witness — Climbing into the starry field and shouting hallelujah: Flannery O'Connor's vision of the world to come.
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