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This title in other editionsThe DIM Hypothesis: Why the Lights of the West Are Going Outby Leonard Peikoff
Synopses & ReviewsPublisher Comments:This brilliantly conceived and organized book is based on a lecture course given by Dr. Leonard Peikoff in 1976, entitled "The Philosophy of Objectivism." The lectures were attended by Ayn Rand, who helped prepare them and also joined Peikoff in answering questions. Ayn Rand said of these lectures: "Until or unless I write a comprehensive treatise on my philosophy, Dr. Peikoff's course is the only authorized presentation of the entire theoretical structure of Objectivism--that is, the only one that I know of my own knowledge to be fully accurate." Dr. Peikoff, Rand's designated heir and foremost interpreter, reveals the abstract fundamentals of Objectivism and its practical applications in the everyday world. He covers every branch of philosophy recognized by Rand and every philosophic topic she regarded as important--from certainty to money, from logic to art, from measurement to sex. Illustrated with quotes from her published works, complete with an abundance of new material that Ayn Rand offered only in private conversations with Peikoff, these clear, cogent chapters illuminate Objectivism--and its creator--with startling clarity. Now the millions of readers who have been transformed by Atlas Shrugged and The Fountainhead will discover the full philosophical system underlying Ayn Rand's stories about life "as it might be and ought to be." Synopsis:With his groundbreaking and controversial DIM hypothesis, Dr. Leonard Peikoff casts a penetrating new light on the process of human thought, and thereby on Western culture and history.
In this far-reaching study, Peikoff identifies the three methods people use to integrate concrete data into a whole, as when connecting diverse experiments by a scientific theory, or separate laws into a Constitution, or single events into a story. The first method, in which data is integrated through rational means, he calls Integration. The second, which employs non-rational means, he calls Misintegration. The third is Disintegration—which is nihilism, the desire to tear things apart. In The DIM Hypothesis Peikoff demonstrates the power of these three methods in shaping the West, by using the categories to examine the culturally representative fields of literature, physics, education, and politics. His analysis illustrates how the historical trends in each field have been dominated by one of these three categories, not only today but during the whole progression of Western culture from its beginning in Ancient Greece. Extrapolating from the historical pattern he identifies, Peikoff concludes by explaining why the lights of the West are going out—and predicts the most likely future for the United States. Synopsis:Ayn Rand chose Leonard Peikoff to be her successor as the spokesman for Objectivism. And in this brilliantly reasoned, thought-provoking work we learn why, as he demonstrates how far America has been detoured from its original path and led down the same road that Germany followed to Nazism. Self-sacrifice, Oriental mysticism, racial ?truth,? the public good, doing one?s duty--these are among the seductive catch-phrases that Leonard Peikoff dissects, examining the kind of philosophy they symbolize, the type of thinking that lured Germany to its doom and that he says is now prevalent in the United States. Here is a frightening look at where America may be heading, a clarion call for all who are concerned about preserving our right to individual freedom. About the AuthorLeonard Peikoff is universally recognized as the pre-eminent Rand scholar writing today. He worked closely with Ayn Rand for 30 years and was designated by her as her intellectual heir and heir to her estate. He has taught philosophy at Hunter College, Long Island University, and New York University, and hosted the national radio talk show "Philosophy: Who Needs It." Table of Contents Acknowledgements Preface Chapter 1: Reality Existence, Consciousness, and Identity as the Basic Axioms Causality as a Corollary of Identity Existence as Possessing Primacy over Consciousness The Metaphysically Given as Absolute Idealism and Materialism as the Rejection of Basic Axioms Chapter 2: Sense Perception and Volition The Senses as Necessarily Valid Sensory Qualities as Real Consciousness as Possessing Identity The Perceptual Level as the Given The Primary Choice as the Choice to Focus or Not Human Actions, Mental and Physical, as Both Caused and Free Volition as Axiomatic Chapter 3: Concept-Formation Differentiation and Integration as the Means to a Unit-Perspective Concept-Formation as a Mathematical Process Concepts of Consciousness as Involving Measurement-Omission Definition as the Final Step in Concept-Formation Concepts as Devices to Achieve Unit-Economy Chapter 4: Objectivity Concepts as Objective Objectivity as Volitional Adherence to Reality by the Method of Logic Knowledge as Contextual Knowledge as Hierarchical Intrinsicism and Subjectivism as the Two Forms of Rejecting Objectivity Chapter 5: Reason Emotions as a Product of Ideas Reason as Man's Only Means of Knowledge The Arbitrary as Neither True nor False Certainty as Contextual Mysticism and Skepticism as Denials of Reason Chapter 6: Man Living Organisms as Goal-Directed and Conditional Reason as Man's Basic Means of Survival Reason as an Attribute of the Individual Chapter 7: The Good "Life" as the Essential Root of "Value" Man's Life as the Standard of Moral Value Rationality as the Primary Virtue The Individual as the Proper Beneficiary of His Own Moral Action Values as Objective Chapter 8: Virtue Independence as a Primary Orientation to Reality, Not to Other Men Integrity as Loyalty to Rational Principles Honesty as the Rejection of Unreality Justice as Rationality in the Evaluation of Men Productiveness as the Adjustment of Nature to Man Pride as Moral Ambitiousness The Initiation of Physical Force as Evil Chapter 9: Happiness Virtue as Practical Happiness as the Normal Condition of Man Sex as Metaphysical Chapter 10: Government Individual Rights as Absolutes Government as an Agency to Protect Rights Statism as the Politics of Unreason Chapter 11: Capitalism Capitalism as the Only Moral Social System Capitalism as the System of Objectivity Opposition to Capitalism as Dependent on Bad Epistemology Chapter 12: Art Art as a Concretization of Metaphysics Romantic Literature as Illustrating the Role of Philosophy in Art Esthetic Value as Objective Epilogue: The Duel Between Plato and Aristotle References Index
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