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Other titles in the History of African-American Religions series:
Where Men Are Wives and Mothers Rule: Santeria Ritual Practices and Their Gender Implications (History of African-American Religions)by Mary Ann Clark
Synopses & ReviewsPublisher Comments:While much theological thinking assumes a normative male perspective, this study demonstrates how our ideas of religious beliefs and practices change in the light of gender awareness. Exploring the philosophy and practices of the Orisha traditions (principally the Afro-Cuban religious complex known as Santería) as they have developed in the Americas, Clark suggests that, unlike many mainstream religions, these traditions exist within a female-normative system in which all practitioners are expected to take up female gender roles. Examining the practices of divination, initiation, possession trance, sacrifice, and witchcraft in successive chapters, Clark explores the ways in which Santería beliefs and practices deviate from the historical assumptions about and the conceptual implications of these basic concepts. After tracing the standard definition of each term and describing its place within the worldview of Santería, Clark teases out its gender implications to argue for the female-normative nature of the religion. By arguing that gender is a fluid concept within Santería, Clark suggests that the qualities of being female form the ideal of Santeria religious practice for both men and women. In addition, she asserts that the Ifa cult organized around the male-only priesthood of the babalawo is an independent tradition that has been incompletely assimilated into the larger Santería complex. Based on field research done in several Santería communities, Clark’s study provides a detailed overview of the Santería and Yoruba traditional beliefs and practices. By clarifying a wide range of feminist- and gender-related themes in Cuban Santería, she challenges the traditional gendering of the religion and provides an account that will be of significant interest to students of Caribbean studies and African religions, as well as to scholars in anthropology, sociology, and gender studies. Synopsis:While much theological thinking assumes a normative male perspective, this study demonstrates how our ideas of religious beliefs and practices change in the light of gender awareness. Exploring the philosophy and practices of the Orisha traditions (principally the Afro-Cuban religious complex known as Santeria) as they have developed in the Americas, Clark suggests that, unlike many mainstream religions, these traditions exist within a female-normative system in which all practitioners are expected to take up female gender roles. Examining the practices of divination, initiation, possession trance, sacrifice, and witchcraft in successive chapters, Clark explores the ways in which SanterC-a beliefs and practices deviate from the historical assumptions about and the conceptual implications to argue for the female-normative nature of the religion. By arguing that gender is a fluid concept within SanterC-a, Clark suggests that the qualities of being female from the ideal of Santeria religious practice for both men and women. In addition, she asserts that the Ifa cult organized around the male-only priesthood of the habalawo is an independent tradition that has been incompletely assimilated into the larger SanterC-a complex. Based on field research done in several SanterC-a communities, Clark's study provides a detailed overview of the SanterC-a and Yoruba traditional beliefs and practices. About the AuthorMary Ann Clark is an independent scholar who received her Ph.D. in religious studies from Rice University. She has written numerous articles, including “Santería” in Sects, Cults, and Spiritual Communities: A Sociological Analysis. History of African-American Religions Series What Our Readers Are SayingBe the first to add a comment for a chance to win!Product Details
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