- STAFF PICKS
- GIFTS + GIFT CARDS
- SELL BOOKS
- FIND A STORE
Used Trade Paper
Ships in 1 to 3 days
available for shipping or prepaid pickup only
Available for In-store Pickup
in 7 to 12 days
Essential Sacred Writings From Around the World (67 Edition)by Mircea Eliade
Synopses & ReviewsPlease note that used books may not include additional media (study guides, CDs, DVDs, solutions manuals, etc.) as described in the publisher comments.
Chapter OneA. Divinities Of Primitives(Pre-Literate Societies)"I. Australian Supernatural Beings"Beliefs of tribes of Southeast Australia.The following are the beliefs of the Kulin as they appear in their legends, and from the statements of surviving Wurunjerri to me. "Bunjil, as represented by them, seems to be an old man, the benign "Ngurungaeta or Headman of the tribe, with his two wives, who were "Ganawarra (Black Swan), and his son "Binbeal, the rainbow, whose wife was the second rainbow which is sometimes visible. "Bunjil taught the Kulin the arts of life, and one legend states that in that time the Kulin married without any regard for kinship. Two medicine-men "(Wirrarap) went up to him in the "Tharangalk-bek, and he said in reply to their request that the Kulin should divide themselves into two parts — 'Bunjil on this side and "Waang on that side, and "Bunjil should marry "Waang and "Waang marry "Bunjil.'Another legend relates that he "Bunjil finally went up to the skyland with all his people (the legend says his 'sons') in a whirlwind, which Bellin-bellin (the Musk-crow) let out of his skin bag at his order. There, as the old men instructed the boys, he still remains, looking down on the Kulin. A significant instance of this belief is, that Berak, when a boy, 'before his whiskers grew, ' was taken by his "Kangun (mother's brother) out of the camp at night, who, pointing to the star Altair with his spear-thrower, said: 'See! that one is "Bunjil; you see him, and he sees you.' This was before Batman settled on the banks of the Yarra River, and is conclusive as to the primitive character of this belief....Usually "Bunjil was spoken of as "Mami-ngata, that is 'Our Father, 'instead of by the other name "Bunjil.It is a striking phase in the legends about him that the human element preponderates over the animal element. In fact, I cannot see any trace of the latter in him, for he is in all cases the old black-fellow, and not, the eagle-hawk, which his name denotes; while another actor may be the kangaroo, the spiny ant-eater, or the crane, and as much animal as human....Among the Kurnai, under the influence of the initiation ceremonies, the knowledge of the being who is the equivalent of "Bunjil is almost entirely restricted to the initiated men. The old women know that there is a supernatural being in the sky, but only as "Mungan-ngaua, 'our father.' It is only at the last and the most secret part of the ceremonies that the novices are made aware of the teachings as to "Mungan-ngaua, and this is the only name for this being used by the Kurnai.... The conception of "Baiame may, be seen from Ridley's statements, and so far as I now quote them, may be accepted as sufficiently accurate. I have omitted the colouring which appears to be derived from his mental bias as a missionary to blacks. He says that Baiame is the name in Kamilaroi of the maker (from "Biai, 'to make or build') who created and preserves all things. Generally invisible, he has, they believe, appeared in human form, and has bestowed on their race various gifts.The following is the statement of one of the early settlers in the Kamilaroi country, and, I think, gives the aboriginal idea of Baiame free from any tinge derived from our beliefs. If you ask a Kamilaroi man 'Who made that?' referring* to something, he replies, '"Baiame deah, ' that is '"Baiame, I suppose.' It is said that "Baiame camefrom the westward long ago to Golarinbri on the Barwon, and stayed there four or five days, when he went away to the eastward with his two wives. They believe that some time he will return again....The belief in ""Daramulun, the 'father, ' and "Biamban, or 'master, ' is common to all of the tribes who attend the Yuin Kuringal. I have described them at length in chapter IX, and may now summarize the teachings of the ceremonies. Long ago "Daramulun lived on the earth with his mother "Ngalalbal. Originally the earth was bare 'like the sky, as hard as a stone, ' and the land extended far out where the sea is now. There were no men or women, but only animals, birds, and reptiles. He placed trees on the earth. After Kaboka, the thrush, had caused a great flood on the earth, which covered all the coast country, there were no people left, excepting some who crawled out of the water on to Mount Dromedary. Then "Daramulun went up to the sky, where he lives and watches the actions of men. It was he who first made the "Kuringal and the bull-roarer, the sound of which represents his voice. He told the Yuin what to do, and he gave them the laws which the old people have handed down from father to son to this time. He gives the "Gommeras their power to use the "Joias, and other magic. When a man dies and his "Tulugal (spirit) goes away, it is "Daramulun who meets it and takes care of it. It is a man's shadow which goes up to "Daramulun....It seems quite clear that "Nurrundere, Nurelli, Bunjil, Munganngaua, Daramulun, and "Baiame all represent the same being under different names. To this may be reasonably added "Koin of the Lake Macquarie tribes, "Maamba, Birral, and "Kohin of those on the HerbertRiver, thus extending the range of this belief certainly over the whole of Victoria and of New South Wales, ' up to the eastern boundaries of the tribes of the Darling River. If the Queensland coast tribes are included, then the western bounds might be indicated by a line drawn from the mouth of the Murray River to Cardwell, including the Great Dividing Range, with some of the fall inland in New South Wales.
Book News Annotation:
Originally published in 1967 as From primitives to Zen; a thematic sourcebook of the history of religions (Harper & Row), and subsequently in 1974 and 1977, this anthology presents religious documents according to themes and topics, with a cross-reference index to regions of the world. Judaism and Christianity are not included, Eliade having decided to keep the price and bulk of the book under control by not reproducing the well-known texts of the Old and New Testaments.
Annotation c. Book News, Inc., Portland, OR (booknews.com)
Originally published as 'From Primitives to Zen,' this comprehensive anthology contains writings vital to all the major non-Western religious traditions, arranged thematically. Here are colorful descriptions of deities, creation myths, depictions of de
This comprehensive anthology contains writings vital to all the major non-Western religious traditions, arranged thematically. It includes colourful descriptions of deities, creation myths, depictions of death and the afterlife, teachings on the relationship between humanity and the sacred, religious rituals and practices, and prayers and hymns. Mircea Eliade, a recognized pioneer in the systematic study of the history of the world’s religions, includes excerpts from the Quran, the Book of the Dead, the Rig Veda, the Bhagavad Gita, the Homeric Hymns, and the Popol Vuh, to name just a few. Oral accounts from Native American, African, Maori, Australian Aborigine, and other people are also included.
Includes bibliographical references (p. 635-643) and index.
About the Author
Mircea Eliade founded the modern study of the history of religions and wrote many books, including Essential Sacred Writings from Around the World and The Sacred and the Profane.
Ioan P. Couliano was the professional heir to Mircea Eliade and the author of Out of This World and The Tree of Gnosis.
What Our Readers Are Saying
Other books you might like
Religion » Comparative Religion » General
Religion » Comparative Religion » Reference
Religion » Comparative Religion » Scripture and Prayer
Religion » Western Religions » General and Comparative Religion