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Governing the World : the History of an Idea (12 Edition)by Mark Mazower
Synopses & ReviewsPlease note that used books may not include additional media (study guides, CDs, DVDs, solutions manuals, etc.) as described in the publisher comments.
The story of global cooperation between nations and peoples is a tale of dreamers goading us to find common cause in remedying humanity’s worst problems. But international institutions have also provided a tool for the powers that be to advance their own interests and stamp their imprint on the world. Mark Mazower’s Governing the World tells the epic story of that inevitable and irresolvable tension—the unstable and often surprising alchemy between ideas and power.
From the beginning, the willingness of national leaders to cooperate has been spurred by crisis: the book opens in 1815, amid the rubble of the Napoleonic Empire, as the Concert of Europe was assembled with an avowed mission to prevent any single power from dominating the continent and to stamp out revolutionary agitation before it could lead to war. But if the Concert was a response to Napoleon, internationalism was a response to the Concert, and as courts and monarchs disintegrated they were replaced by revolutionaries and bureaucrats.
19th century internationalists included bomb-throwing anarchists and the secret policemen who fought them, Marxist revolutionaries and respectable free marketeers. But they all embraced nationalism, the age’s most powerful transformative political creed, and assumed that nationalism and internationalism would go hand in hand. The wars of the twentieth century saw the birth of institutions that enshrined many of those ideals in durable structures of authority, most notably the League of Nations in World War I and the United Nations after World War II.
Throughout this history, we see that international institutions are only as strong as the great powers of the moment allow them to be. The League was intended to prop up the British empire. With Washington taking over world leadership from Whitehall, the United Nations became a useful extension of American power. But as Mazower shows us, from the late 1960s on, America lost control over the dialogue and the rise of the independent Third World saw a marked shift away from the United Nations and toward more pliable tools such as the World Bank and the International Monetary Fund. From the 1990s to 2007, Governing the World centers on a new regime of global coordination built upon economic rule-making by central bankers and finance ministers, a regime in which the interests of citizens and workers are trumped by the iron logic of markets.
Now, the era of Western dominance of international life is fast coming to an end and a new multi-centered global balance of forces is emerging. We are living in a time of extreme confusion about the purpose and durability of our international institutions. History is not prophecy, but Mark Mazower shows us why the current dialectic between ideals and power politics in the international arena is just another stage in an epic two-hundred-year story.
From one of world literatures most courageous voices, a novel about the human cost of Chinas one-child policy through the lens of one rural family on the run from its reach
Far away from the Chinese economic miracle, from the bright lights of Beijing and Shanghai, is a vast rural hinterland, where life goes on much as it has for generations, with one extraordinary difference: normal” parents are permitted by the state to have only a single child. The Dark Road is the story of one such normal” family—Meili, a young peasant woman; her husband, Kongzi, a village schoolteacher; and their daughter, Nannan.
Kongzi is, according to family myth, a direct lineal descendant of Confucius, and he is haunted by the imperative to carry on the family name by having a son. And so Meili becomes pregnant again without state permission, and when local family planning officials launch a new wave of crackdowns, the family makes the radical decision to leave its village and set out on a small, rickety houseboat down the Yangtze River. Theirs is a dark road, and tragedy awaits them, and horror, but also the fierce beauty born of courageous resistance to injustice and inhumanity.
The Dark Road is a haunting and indelible portrait of the tragedies befalling women and families at the hands of Chinas one-child policy and of the human spirits capacity to endure even the most brutal cruelty. While Ma Jian wrote The Dark Road, he traveled through the rural backwaters of southwestern China to see how the state enforced the one-child policy far from the outside worlds prying eyes. He met local women who had been seized from their homes and forced to undergo abortions or sterilization in the policys name; and on the Yangtze River, he lived among fugitive couples who had gone on the run so they could have more children, that most fundamental of human rights.
Like all of Ma Jians novels, The Dark Road is also a celebration of the life force, of the often comically stubborn resilience of mans most basic instincts.
For decades the United States has been the most dominant player on the worlds stage. The countrys economic authority, its globally forceful foreign policy, and its leading position in international institutions tend to be seen as the result of a long-standing, deliberate drive to become a major global force. Furthermore, it has become widely accepted that American exceptionalism—the belief that America is a country like no other in history—has been at the root of many of the countrys political, military, and global moves. Frank Ninkovich disagrees.
One of the preeminent intellectual historians of our time, Ninkovich delivers here his most ambitious and sweeping book to date. He argues that historically the United States has been driven not by a belief in its destiny or its special character but rather by a need to survive the forces of globalization. He builds the powerful case that American foreign policy has long been based on and entangled in questions of global engagement, while also showing that globalization itself has always been distinct from—and sometimes in direct conflict with—what we call international society.
In the second half of the twentieth century, the United States unexpectedly stumbled into the role of global policeman and was forced to find ways to resolve international conflicts that did not entail nuclear warfare. The United States's decisions were based less in notions of exceptionalism and more in a need to preserve and expand a flourishing global society that had become essential to the American way of life.
Sure to be controversial, The Global Republic compellingly and provocatively counters some of the deepest and most common misconceptions about Americas history and its place in the world.
About the Author
Daniel Yergin is a highly respected authority on energy, international politics, and economics. Yergin is a Pulitzer Prize winner and recipient of the United States Energy Award for “lifelong achievements in energy and the promotion of international understanding.” He is both a world-recognized author and a business leader, as well as executive vice president of IHS.
Yergin received the Pulitzer Prize for his work The Prize: The Epic Quest for Oil, Money and Power, which became a number one best seller and was made into an eight-hour PBS/BBC series seen by 20 million people in the United States. The book has been translated into 17 languages and has just been released in a new updated edition.
Yergin holds a BA from Yale University and a PhD from Cambridge University, where he was a Marshall Scholar.
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