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Chicana Art: The Politics of Spiritual and Aesthetic Altaritiesby Laura E Perez
Synopses & Reviews
In Alma Lopez’s digital print Lupe & Sirena in Love (1999), two icons—the Virgin of Guadalupe and the mermaid Sirena, who often appears on Mexican lottery cards—embrace one another, symbolically claiming a place for same-sex desire within Mexican and Chicano/a religious and popular cultures. Ester Hernandez’s 1976 etching Libertad/Liberty depicts a female artist chiseling away at the Statue of Liberty, freeing from within it a regal Mayan woman and, in the process, creating a culturally composite Lady Liberty descended from indigenous and mixed bloodlines. In her painting Coyolxauhqui Last Seen in East Oakland (1993), Irene Perez reimagines as whole the body of the Aztec warrior goddess dismembered in myth. These pieces are part of the dynamic body of work presented in this pioneering, lavishly illustrated study, the first book primarily focused on Chicana visual arts.
Creating an invaluable archive, Laura E. Pérez examines the work of more than forty Chicana artists across a variety of media including painting, printmaking, sculpture, performance, photography, film and video, comics, sound recording, interactive CD-ROM, altars and other installation forms, and fiction, poetry, and plays. While key works from the 1960s and 1970s are discussed, most of the pieces considered were produced between 1985 and 2001. Providing a rich interpretive framework, Pérez describes how Chicana artists invoke a culturally hybrid spirituality to challenge racism, bigotry, patriarchy, and homophobia. They make use of, and often radically rework, pre-Columbian Mesoamerican and other non-Western notions of art and art-making, and they struggle to create liberating versions of familiar iconography such as the Virgin of Guadalupe and the Sacred Heart. Filled with representations of spirituality and allusions to non-Western visual and cultural traditions, the work of these Chicana artists is a vital contribution to a more inclusive canon of American arts.
"[A]bsolutely original, both in its focus on the relationships between spirituality, politics and art, and for its superb analysis of Chicana cultural production. . . . [It] is of utmost importance in that it is the first book-length study of Chicana art. . . . The dearth of materials analyzing Chicana art has been discouraging to say the least, in both the classroom and in the development of an interpretive component for the digital archive. . . . ["Chicana Art"] fills this void admirably."--Yvonne Yarbro Jejarano, Stanford University
"A landmark text for understanding recurring concepts and themes of the spiritual, the political, and the aesthetic in Chicana art theories and practices."--Tomas Ybarra-Frausto, independent scholar, New York City
"For Laura E. Perez, 'spirit' is a twenty-first-century method of analysis. This book transforms cultural productions into portals through which academic disciplines are linked. This daring objective is achieved through Chicana and U.S. third-world feminist technologies. The work of "Chicana Art" makes spirit visible."--Chela Sandoval, author of "Methodology of the Oppressed"
"In light of the very real difficulties of engaging the 'spiritual' within the largely secular Enlightenment discourses in the human sciences, Laura E. Perez's work on the realms of the spiritual and the political in art alters the frame of reference, of what can be seen and known."--Rosa Linda Fregoso, author of "meXicana Encounters: The Making of Social Identities on the Borderlands"
The first full-length survey of contemporary Chicana artists
About the Author
“A landmark text for understanding recurring concepts and themes of the spiritual, the political, and the aesthetic in Chicana art theories and practices.”—Tomás Ybarra-Frausto, independent scholar, New York City
“For Laura E. Pérez, ‘spirit’ is a twenty-first-century method of analysis. This book transforms cultural productions into portals through which academic disciplines are linked. This daring objective is achieved through Chicana and U.S. third-world feminist technologies. The work of Chicana Art makes spirit visible.”—Chela Sandoval, author of Methodology of the Oppressed
“In light of the very real difficulties of engaging the ‘spiritual’ within the largely secular Enlightenment discourses in the human sciences, Laura E. Pérez’s work on the realms of the spiritual and the political in art alters the frame of reference, of what can be seen and known.”—Rosa Linda Fregoso, author of meXicana Encounters: The Making of Social Identities on the Borderlands
“Laura E. Pérez illuminates the connections between the heterogeneous forms and themes cultivated by Chicana artists, filmmakers, and writers—connections that have been floating in the air for some time but never brought together in a concrete way until now.”—Yvonne Yarbro-Bejarano, author of The Wounded Heart: Writing on Cherríe Moraga
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