See "Stephen Marglin on the Future of Capitalism" at FORA.tv.

Economists celebrate the market as a device for regulating human interaction without acknowledging that their enthusiasm depends on a set of half-truths: that individuals are autonomous, self-interested, and rational calculators with unlimited wants and that the only community that matters is the nation-state. However, as Stephen Marglin argues, market relationships erode community. In the past, for example, when a farm family experienced a setback--say the barn burned down--neighbors pitched in. Now a farmer whose barn burns down turns, not to his neighbors, but to his insurance company. Insurance may be a more efficient way to organize resources than a community barn raising, but the deep social and human ties that are constitutive of community are weakened by the shift from reciprocity to market relations.

Marglin dissects the ways in which the foundational assumptions of economics justify a world in which individuals are isolated from one another and social connections are impoverished as people define themselves in terms of how much they can afford to consume. Over the last four centuries, this economic ideology has become the dominant ideology in much of the world. Marglin presents an account of how this happened and an argument for righting the imbalance in our lives that this ideology has fostered.

In this timely and eloquent critique of the conventional economist's "ideology of knowledge," Stephen Marglin pinpoints a huge blind spot at the heart of this powerful discipline. They can't see community. It's not that the people of the earth are, for the economist, bereft of community. It's that he imagines them as interest-maximizing tin men who don't need it. So as Wal-Mart mows down local communities in America and NAFTA mows them down in rural Mexico, the conventional economist stands silent on this issue. Economists and non-economists alike should read this book, and pass it around to friends in their community--if it's still there.

With breathtaking range, Stephen Marglin brilliantly turns the world of economics upside-down as he reveals the roots of economics in the Western myth of modernity and the destruction of community. At once analytical and intuitive, Marglin unites the talents of an economist, a storyteller's humor and a skeptical mind to offer a new way of thinking about economy and economics.

The Dismal Scienceis a profound critique of economics by one of its own. It could not be more timely--the breakdown of human connection is arguably the most serious problem facing humanity, as it underlies other ills such as violence, environmental degradation and inequality. Stephen Marglin has produced a beautifully written and penetratingly intelligent argument about the role of the market in that process.

Stephen Marglin makes a powerful and convincing argument for how thinking like an economist undermines community. Suddenly, the choices of those who reject global capitalism seem far more reasonable, because the globalization of capital brings with it the economistic thinking that destroys local values, forcing us to choose between material prosperity and spiritual health. Yet this tension is made invisible by a pseudo-universal ideology about human nature. Marglin thus provides a persuasive foundation for the Politics of Meaning.

Marglin's demonstration of the relationship between mainstream economics and the destruction of communities is seductive, convincing, and well documented.

This is an exceptionally learned, uncompromisingly contrarian critique ofmarkets and economics by a member of the Department of Economics at Harvard University. Stephen Marglin emphasizes the costs of market transactions and blames economics for supplying the associated frame of reference. The Dismal Scienceis patently the result of a lifetime of reading and cogitating about conceptual issues related to market exchanges and economists’ approaches to them. Some historical background is given but what is mainly offered is extended commentary on the history of thought and on everyday practice.

Stephen A. Marglinis Walter Barker Professor of Economics at <>Harvard University.