The Seventh Beggar begins with a contemporary young man's obsession with the legendary nineteenth-century Chasidic master, Nachman of Bratslav — kabbalist, storyteller, and charismatic whose cult following persists to this day. The legends and life of Nachman inform the novel, in particular Nachman's famously unfinished "Tales of the Seven Beggars," which serves as the inspiration for Pearl Abraham's own bold and probing story about the glories and pitfalls of originality. A translation of Nachman's tales from the original Yiddish is included in full in the novel itself.

Abraham staked her literary claim in the groundbreaking novel The Romance Reader, which took readers for the first time into the Chasidic world through the eyes of a woman. Now she returns to that world, with an even more ambitious work that upends the conventions of storytelling, thwarts expectations, and yet all the while compels us with its lovable characters, its narrative momentum, and its creation of a familiar yet dreamlike landscape, in which imagination simultaneously triumphs and destroys.

"Those looking for successors to Isaac Bashevis Singer (whose short stories were published by the Library of America this summer) should read Abraham's novel about contemporary Chasids. The broad narrative goes like this: Joel Jakob, a yeshiva student of the Berditchev Chasidim, dies young in a flash flood; his nephew, JakobJoel, who breaks with Chasid tradition and goes to MIT, is vaguely haunted by the uncle he never met. As a teenager, Joel reads the Book of Tales by Nachman, the historically real founder of the rival Bratislav Chasid, to the distress of his father, R. Moshele, the son of the 'Berditchever' and founder of the Monsey, N.Y., yeshiva. R. Moshele's worries increase as Joel becomes subject to seizures, takes an unauthorized journey to Nachman's grave in Uman, Ukraine, and is quietly expelled from the yeshiva. Unbeknownst to his father or to his sister, Ada, with whom Joel is otherwise close, he is trying to create a female by manipulating letters of the Hebrew alphabet, as the legendary Kabbalists were supposed to have done. This concern with creating artificial life is given a twist in the life of JakobJoel, whose student work at MIT centers on 'Cog,' a female robot in the AI lab. Abraham (The Romance Reader, etc.) stitches many subplots and themes revelatory of Chasid life into her story, including the tale of an unfunny wedding jester (badkhn), Yankel Yankevitch; the often bitter rivalries between Chasid sects; and Ada's unlikely commercial success as a fashion designer for Chasid women. In one of Nachman's tales, which lends its name to this novel, a wise beggar says, '[E]verything has a heart. The world taken as a whole has a heart.' Abraham's novel has both heart and brain, penetrating the separateness of Chasid life while respecting its mysteries. (Feb.) Forecast: This is definitely Jewish book fair material, but its potential audience is much broader. Readers of Cynthia Ozick will be delighted to discover another writer with a passionate, erudite take on Jewish life. " Publishers Weekly (Copyright Reed Business Information, Inc.)

At the heart of The Seventh Beggar lies a contemporary young man's obsession with the legendary 19th-century Chasidic master, Nachman of Bratslav — kabbalist, storyteller, and charismatic whose cult following persists to this day.