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The Souls of Black Folkby William Edward Burghardt Du Bois
Synopses & Reviews
"The problem of the twentieth century is the problem of the color line." Thus speaks W.E.B. Du Bois inThe Souls Of Black Folk, one of the most prophetic and influental works in American literature. In this eloquent collection of essays, first published in 1903, Du Bois dares as no one has before to describe the magnitude of American racism and demand an end to it. He draws on his own life for illustration, from his early experiences teaching in the hills of Tennessee to the death of his infant son and his historic break with the conciliatory position of Booker T. Washington. Far ahead of its time,The Souls Of Black Folkboth anticipated and inspired much of the black conciousness and activism of the 1960's and is a classic in the literature of civil rights. The elegance of DuBois's prose and the passion of his message are as crucial today as they were upon the book's first publication.
About the Author
William Edward Burghardt Du Bois--sociologist, historian, educator, journalist, and civil rights activist--was born on February 23, 1868, in Great Barrington, Massachusetts. He was the only child of Mary Burghardt, a proud woman of Dutch-African stock, and Alfred Du Bois, a French Huguenot. Du Bois experienced relatively little discrimination growing up as one of the few blacks in Great Barrington. His first exposure to segregation and the realities of race in America occurred in Nashville where he was a student at Fisk University. In 1888 Du Bois entered Harvard, earning both a B.A. in philosophy and a M.A. in history. Afterward he attended the University of Berlin, and in 1895, following a brief teaching assignment at Wilberforce University in Ohio, he became the first black to receive a Ph.D. from Harvard. The Suppression of the African Slave-Trade to the United States of America, 1638-1870, Du Bois's doctoral thesis, was published in 1896. It lead directly to a position as instructor at the University of Pennsylvania; there he compiled research for The Philadelphia Negro: A Social Study (1899). In 1897 Du Bois was named professor of economics and sociology at Atlanta University, where he taught for the next thirteen years. The Souls of Black Folk brought Du Bois to national prominence when it appeared in 1903; at the time the book was especially noteworthy for its criticism of Booker T. Washington, then the undisputed leader of American Negroes.
In 1910 Du Bois helped establish the National Association for the Advancement of Colored People. He was appointed director of research and editor of The Crisis, a monthly magazine that became a forum for confronting the prejudice faced by Negroes in American society.
Du Bois also lectured widely in the United States and abroad, educating a whole generation of blacks in the art of protest and wrote a number of books--including The Quest of the Silver Fleece (1911), The Negro (1915), Darkwater (1920), The Gift of Black Folk (1924), and Dark Princess (1928).
Du Bois broke with the NAACP over questions of ideology in 1934, and for the next ten years he taught at Atlanta once more. Resuming the role of dispassionate scholar, he wrote Black Reconstruction (1935), Black Folk, Then and Now (1939), Dusk of Dawn (1940), and Encyclopedia of the Negro (1945). He also founded Phylon, a quarterly journal addressing world race problems, published by Atlanta University.
In 1944 Du Bois resigned from teaching and returned to the NAACP. The next year he acted as a special consultant to the American delegation at the conference drafting the United Nations Charter. Color and Democracy: Colonies and Peace (1945) presents his views at the time on African nationalism. After another clash with the NAACP over ideology Du Bois left the association for good in 1948.
He later served as head of the newly formed Council of African Affairs, a group listed as 'subversive' by the Department of Justice. In 1950 he made a failed bid for the United States Senate as a candidate of the American Labor Party. Du Bois's controversial left-wing opinions steadily eroded his influence. In 1951, at the height of the McCarthy era, a federal grand jury indicted the eighty-three-year-old activist for involvement with a dissident organization called the Peace Information Center, charging him with being an unregistered agent for a foreign power. Although he was acquitted the experience disillusioned Du Bois with American democracy. He recalled his arraignment and trial in the book In Battle for Peace (1952) and paid tribute to 'the communists of the world for their help in my defense.' During 1958 and 1959 Du Bois traveled extensively in the Soviet Union, where he was awarded the International Lenin Peace Prize, and the People's Republic of China, where he was honored by Mao Zedong and Zhou Enlai. Shortly after joining the Communist Party in 1961 Du Bois emigrated to Ghana at the invitation of Prime Minister Kwame Nkrumah to direct publication of Encyclopedia Africana. W.E.B. Du Bois died as a citizen of Ghana on August 27, 1963, on the eve of the civil rights march on Washington. His last book, The Autobiography of W.E.B. Du Bois, was brought out posthumously in 1968.
Table of Contents
The forethought — Fifty years after — Of our spiritual strivings — Of the dawn of freedom — Of Mr. Booker T. Washington and others — Of the meaning of progress — Of the wings of Atalanta — Of the training of Black men — Of the Black belt — Of the quest of the golden fleece — Of the sons of master and man — Of the faith of the fathers — Of the passing of the first-born — Of Alexander Crummell — Of the coming of John — Of the sorrow songs — The after-thought.
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