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Jews and Power

by

Jews and Power Cover

 

Synopses & Reviews

Publisher Comments:

Part of the Jewish Encounter series

Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets.

Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

Review:

"'This survey of Jewish history highlights the political aspect of Jewish experience, beginning with the observation that in the Hebrew Bible, Jewish power came through military heroics. By the time of the Roman conquest in A.D. 70, the Talmudic rabbis changed the narrative, blaming defeat on internal dissension, thus elevating the need for political discipline above military power. A Harvard professor of Yiddish and comparative literature, Wisse is keen to study how the politics of Jews occasions the politics of what she terms 'anti-Jews.' For instance, she asserts that Allied leaders entered WWII not to save Europe's Jews but in order to defeat the Nazis, who were also anti-Jews. Similarly, the author says, President Bush was provoked to fight anti-Jewish terrorists by 9/11. Yet in both cases, isolationists accused the administration of caving in to Jewish demands that damaged American interests. Even the founding of Israel, she implies, has not normalized Jews' political position in the world. Palestinians, she says, have forged a national identity in 'obsessive opposition' to Israel, and other nations have exploited Israel for their own political ends. Although her prose is sometimes opaque, Wisse is in fine form with well-reasoned, self-assured arguments bound to provoke heated debate among interested intellectuals.' Publishers Weekly (Copyright Reed Business Information, Inc.)" Publishers Weekly (Copyright Reed Business Information, Inc.)

Review:

"

This is the eighth title in a lively and distinguished series, 'Jewish Encounters,' that has taken a fresh look at such diverse figures in Jewish history as King David, the 12th-century rabbi and physician Maimonides, the 17th-century philosopher Baruch Spinoza and the U.S. boxer and World War II hero Barney Ross.

'Jews and Power' is a very different sort of... Washington Post Book Review (read the entire Washington Post review)

Synopsis:

It is Wisses bracing theory that the Jewish people have been corrupted--not by power but by powerlessness. She argues that in displaying the resilience necessary to survive in exile, the Jews left too much to God thereby increasing their vulnerability to scapegoating and violence.

Synopsis:

Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets.

Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

About the Author

Ruth R. Wisse is Martin Peretz Professor of Yiddish Literature and Professor of Comparative Literature at Harvard University. Born in Czernowitz (now part of Ukraine) and raised in Montreal, she was the first professor to offer courses in Yiddish literature at McGill University, where she helped found the Department of Jewish Studies in the late 1960s. She lives in Cambridge, Massachusetts.

Product Details

ISBN:
9780805242249
Author:
Wisse, Ruth R
Publisher:
Schocken Books Inc
Author:
Wisse, Ruth R.
Subject:
Judaism - History
Subject:
Jews
Subject:
Identity
Subject:
Jews -- Identity.
Subject:
Zionism
Copyright:
Publication Date:
20070831
Binding:
HARDCOVER
Grade Level:
General/trade
Language:
English
Pages:
256
Dimensions:
7.77x6.94x.99 in. .78 lbs.

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Related Subjects

Humanities » Philosophy » General
Religion » Comparative Religion » General
Religion » Judaism » History
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Jews and Power Used Hardcover
0 stars - 0 reviews
$6.95 In Stock
Product details 256 pages Schocken Books - English 9780805242249 Reviews:
"Publishers Weekly Review" by , "'This survey of Jewish history highlights the political aspect of Jewish experience, beginning with the observation that in the Hebrew Bible, Jewish power came through military heroics. By the time of the Roman conquest in A.D. 70, the Talmudic rabbis changed the narrative, blaming defeat on internal dissension, thus elevating the need for political discipline above military power. A Harvard professor of Yiddish and comparative literature, Wisse is keen to study how the politics of Jews occasions the politics of what she terms 'anti-Jews.' For instance, she asserts that Allied leaders entered WWII not to save Europe's Jews but in order to defeat the Nazis, who were also anti-Jews. Similarly, the author says, President Bush was provoked to fight anti-Jewish terrorists by 9/11. Yet in both cases, isolationists accused the administration of caving in to Jewish demands that damaged American interests. Even the founding of Israel, she implies, has not normalized Jews' political position in the world. Palestinians, she says, have forged a national identity in 'obsessive opposition' to Israel, and other nations have exploited Israel for their own political ends. Although her prose is sometimes opaque, Wisse is in fine form with well-reasoned, self-assured arguments bound to provoke heated debate among interested intellectuals.' Publishers Weekly (Copyright Reed Business Information, Inc.)" Publishers Weekly (Copyright Reed Business Information, Inc.)
"Synopsis" by , It is Wisses bracing theory that the Jewish people have been corrupted--not by power but by powerlessness. She argues that in displaying the resilience necessary to survive in exile, the Jews left too much to God thereby increasing their vulnerability to scapegoating and violence.
"Synopsis" by , Taking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets.

Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

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