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Dennett and Ricoeur on the Narrative Self (Contemporary Studies in Philosophy and the Human Sciences)

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Dennett and Ricoeur on the Narrative Self (Contemporary Studies in Philosophy and the Human Sciences) Cover

 

Synopses & Reviews

Publisher Comments:

A central issue in contemporary philosophy is the problem of the self. Is it some kind of real entity or a very convincing illusion? Drawing on the work of two leading philosophers, Daniel Dennett and Paul Ricoeur, philosopher Joan McCarthy examines how each of these thinkers casts the self in narrative terms.

McCarthy begins with Dennetts naturalist objectivist account of the narrative self. Specifically, she considers Dennetts use of the language of computer programming and his version of the self as a kind of downloadable software package, a useful theoretical fiction yet one that is not real in any scientifically acceptable sense. She poses some objections to his naturalist approach to the problem of human selfhood.

Turning to Ricoeur, she assesses his phenomenological-hermeneutic account of the self as a culturally mediated narrative unity. In comparing Ricoeurs concept of self as an embodied character (as in a play or novel) woven from the many plots of a single life to Dennetts neuroscientific model, McCarthy ultimately finds Ricoeurs approach more comprehensive. The key advantage of Ricoeurs interpretation is that it focuses, not on things, but on relationships between peculiarly human activities, such as developing long-term projects or making promises. She criticizes Dennetts excessive objectivism as being too narrow to account for the richness and many-faceted aspects of human life.

Finally she makes links with other contemporary scholars who are deploying theories of narrative selfhood in order to address questions of moral agency in a new light. This new approach to ethical issues, narrative ethics, is currently the subject of much debate in bioethical literature.

Synopsis:

F.C.S. Schiller (1864-1937) was the primary representative of the pragmatist movement in Europe for three decades. He was also a major figure in the personal idealism movement, and a proponent of incorporating evolution into philosophical thinking.

Synopsis:

The main thesis is that the self is best conceived as a narrative unity and that this conception is a positive alternative to traditional philosophical solutions to the problem of human identity which cast the self as either substantial or illusory.

About the Author

Joan McCarthy (Cork, Ireland) is a lecturer in healthcare ethics at the School of Nursing and Midwifery, Brookfield Health Sciences Complex, University College Cork, Ireland. She is the author of Nursing Ethics (with D. Dooley) and of The Ethics of Reproductive Technologies (with D. Dooley, T. Garanis-Papadatos, and P. Dalla-Vorgia). More on Joan McCarthy can be found at www.ucc.ie/en/nursingmidwifery/StaffBiography/JoanMcCarthy/.

Product Details

ISBN:
9781591025481
Author:
Mccarthy, Joan
Publisher:
Humanity Books
Revised:
McDonald, Hugh
Editor:
Shook, John R.
Author:
McCarthy, Joan
Subject:
Movements - General
Subject:
Mind & Body
Subject:
Self (philosophy)
Subject:
Naturalism
Subject:
Ricur, Paul
Subject:
Philosophy : General
Subject:
Metaphysics
Edition Description:
Trade paper
Series:
Contemporary Studies in Philosophy and the Human Sciences
Publication Date:
20071231
Binding:
TRADE PAPER
Language:
English
Pages:
298
Dimensions:
8.40x5.49x.64 in. .73 lbs.

Related Subjects

Children's » Activities » General
Humanities » Philosophy » General

Dennett and Ricoeur on the Narrative Self (Contemporary Studies in Philosophy and the Human Sciences) New Trade Paper
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Product details 298 pages Humanity Books - English 9781591025481 Reviews:
"Synopsis" by , F.C.S. Schiller (1864-1937) was the primary representative of the pragmatist movement in Europe for three decades. He was also a major figure in the personal idealism movement, and a proponent of incorporating evolution into philosophical thinking.
"Synopsis" by , The main thesis is that the self is best conceived as a narrative unity and that this conception is a positive alternative to traditional philosophical solutions to the problem of human identity which cast the self as either substantial or illusory.
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