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Yvonne Rainer: The Mind Is a Muscle (One Work)by Catherine Wood
Synopses & Reviews
It is my overall concern to reveal people as they are engaged in various kinds of activities--alone, with each other, with objects--and to weight the quality of the human body towards that of objects and away from the super-stylization of the dancer.
An extended exploration of Yvonne Rainer's influential 1968 dance program The Mind is a Muscle, discussing its critique of relations between labor and value, its relationship to 1960s art practice in New York, leisure time in postwar America, and the mind-body duality.
andlt;Pandgt;An extended exploration of Yvonne Rainer's influential 1968 dance program The Mind is a Muscle, discussing its critique of relations between labor and value, its relationship to 1960s art practice in New York, leisure time in postwar America, and the mind-body duality.andlt;/Pandgt;
About the Author
"It is my overall concern to reveal people as they are engaged in various kinds of activities--alone, with each other, with objects--and to weight the quality of the human body towards that of objects and away from the super-stylization of the dancer." --Yvonne Rainer, STATEMENT accompanying The Mind is a Muscle, 1968
In 1968, toward the end of a decade that witnessed civil rights protests, the escalation of the war in Vietnam, and an expanded notion of artistic practice (epitomized by "Happenings") Yvonne Rainer presented her evening-length work, The Mind is a Muscle. A choreographed, multipart performance for seven dancers, interspersed with film and text, this major work was built upon a backbone of variations on Rainer's dance solo, Trio A. In this extended illustrated essay exploring The Mind is a Muscle, Catherine Wood examines the political and media context in which Rainer chose to use the dance-theatre situation as her medium and analyzes Rainer's radical approach to to image-making in live form. Rainer's work has been linked strongly with minimalist sculpture: she compared the neutral, specific qualities of those objects to her own "work-like" or "task-like," "ordinary" dance, and she collaborated early on with Robert Morris. But The Mind is a Muscle manifests an agitated and contradictory relationship to the idea of "work" in the context of an affluent, postwar America. Wood describes the way the choreography of The Mind is a Muscle proposed a new lexicon of movement that stripped away the gestural conventions of dance or theater narrative in an attempt to present the human subject on her own terms while at the same time manipulating the seductiveness of the image, increasingly being harnessed by capitalism. Rainer's legacy persists through her decision to allow the Trio A from Mind is a Muscle as a "multiple," distributed by being taught to many dancers and nondancers, proposing, Wood argues, an alternative economy for the art object as code.
Catherine Wood is Curator of Contemporary Art/Performance at Tate Modern and is currently curating, with Jessica Morgan, the upcoming exhibition, "The World as a Stage." Recently, she programmed "Theatre Pieces," a series of live works for the Tate Triennial 2006. She has regularly published articles in Afterall, Frieze, Art Monthly, and Untitled and has contributed numerous essays to ehibition catalogs. Choreographer and filmmaker Yvonne Rainer was one of the founders of the Judson Dance Theater in 1962. Her autobiography, Feelings Are Facts, was published by The MIT Press in 2006.
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