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My Name Is Red (Everyman's Library Classics & Contemporary Classics)

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My Name Is Red (Everyman's Library Classics & Contemporary Classics) Cover

 

 

Excerpt

Chapter 1

I Am a Corpse

I am nothing but a corpse now, a body at the bottom of a well. Although I drew my last breath long ago and my heart has stopped beating, no one, apart from that vile murderer, knows what's happened to me. As for that wretch, he felt for my pulse and listened for my breath to be sure I was dead, then kicked me in the midriff, carried me to the edge of the well, raised me up and dropped me below. As I fell, my head, which he had smashed with a stone, broke apart; my face, my forehead and cheeks, were crushed; my bones shattered, and my mouth filled with blood.

For nearly four days I have been missing: My wife and children must be searching for me; my daughter, spent from crying, must be staring fretfully at the courtyard gate. Yes, I know they're all at the window, hoping for my return.

But, are they truly waiting? I can't even be sure of that. Maybe they've gotten used to my absence-how dismal! For here, on the other side, one gets the feeling that one's former life persists. Before my birth there was infinite time, and after my death, inexhaustible time. I never thought of it before: I'd been living luminously between two eternities of darkness.

I was happy; I realize now that I'd been happy. I made the best illuminations in Our Sultan's workshop; no one could rival my mastery. Through the work I did privately, I earned nine hundred silver coins a month, which, naturally, only makes all this even harder to bear.

I was responsible for painting and embellishing books. I illuminated the edges of pages, coloring their borders with the most lifelike designs of leaves, branches, roses, flowers and birds. I painted scalloped Chinese-style clouds, clusters of overlapping vines and forests of color that hid gazelles, galleys, sultans, trees, palaces, horses and hunters. In my youth, I would decorate a plate, or the back of a mirror, or a chest, or at times, the ceiling of a mansion or of a Bosphorus manor, or even, a wooden spoon. In later years, however, I applied myself only to manuscript pages because Our Sultan paid well for them. I can't say it seems insignificant now. You know the value of money even when you're dead.

After hearing the miracle of my voice, you might think, "Who cares what you earned when you were alive? Tell us what you can see. Is there life after death? Where's your soul? What about Heaven and Hell? What is death like? Are you in pain?" You're right, people are extremely curious about the Afterlife. Maybe you've heard the story of the man who was so driven by this curiosity that he roamed among soldiers in battlefields. He sought a man who had died and returned to life amid the wounded struggling for their lives in pools of blood, a soldier who could tell him about the secrets of the Otherworld. But one of Tamerlane's warriors, taking the seeker for one of the enemy, cleared him in half with a smooth stroke of his scimitar, causing him to conclude that in the Hereafter man is split in two.

Nonsense! Quite the opposite, I'd even allege that souls divided in life merge in the Hereafter. Contrary to the claims of sinful infidels who have fallen under the sway of the Devil, there is indeed another world, thank God, and the proof is that I am speaking to you from here. I've died, but as you can plainly tell, I haven't ceased to be. Granted, I must confess, I haven't encountered the rivers flowing beside the silver and gold kiosks of Heaven, the broad-leaved trees bearing plump fruit and the beautiful virgins mentioned in the Glorious Koran-though I do very well recall how often and enthusiastically I made pictures of those wide-eyed houris described in the chapter "That Which Is Coming." Nor is there a trace of those rivers of milk, wine, fresh water and honey described with such flourish, not in the Koran, but by visionary dreamers like Ibn Arabi. But I have no intention of tempting the faith of those who live rightly through their hopes and visions of the Otherworld, so let me declare that all I've seen relates specifically to my own very personal circumstances. Any believer with even a little knowledge of life after death would know that a malcontent in my state would be hard-pressed to see the rivers of Heaven.

In short, I, who am known as Master Elegant Effendi, am dead, but have not been interred, therefore my soul has not completely left my body. This extraordinary situation, although naturally my case is not the first, has inflicted a horrible suffering upon the immortal part of me. Though I cannot feel my crushed skull or my decomposing body covered in wounds, full of broken bones and partially submerged in ice-cold water, I do feel the deep torment of my soul struggling desperately to escape its mortal coil. It's as if the whole world, along with my body, were contracting into a bolus of anguish.

I can only compare this contraction to the surprising sense of release I felt during the unequaled moment of my death. Yes, I instantly understood that that wretch wanted to kill me when he unexpectedly struck me with a stone and cracked my skull, but I didn't believe he'd be able to follow through. I suddenly realized I was a hopeful man, something I hadn't been aware of while living my life in the shadows between workshop and household. I clung passionately to life with my nails, my fingers and my teeth, which I sank into his skin. I won't bore you with the painful details of the subsequent blows I received.

When in the course of this agony I knew I would die, an incredible feeling of relief filled me. I felt this relief during the moment of departure; my arrival to this side was soothing, like the dream of seeing oneself asleep. The snow- and mud-covered shoes of my murderer were the last things I noticed. I closed my eyes as if I were going to sleep, and I gently passed over.

My present complaint isn't that my teeth have fallen like nuts into my bloody mouth, or even that my face has been maimed beyond recognition, or that I've been abandoned in the depths of a well-it's that everyone assumes I'm still alive. My troubled soul is anguished that my family and intimates, who, yes, think of me often, imagine me engaged in some trivial business somewhere in Istanbul, or even chasing after another woman. Enough! Find my body without delay, pray for me and have me buried. Above all, find my murderer! For even if you bury me in the most magnificent of tombs, so long as that wretch remains free, I'll writhe restlessly in my grave, waiting, infecting you all with faithlessness. Find that son-of-a-whore murderer and I'll tell you in detail just what I see in the Afterlife-but know this, when he's caught, he must be tortured by slowly splintering eight or ten of his bones, preferably his ribs with a vise, before piercing his scalp with those skewers made especially for the task by torturers, and plucking out his disgusting, oily hair, strand by strand, so he shrieks each time.

Who is this murderer who vexes me so? Why has he killed me in this surprising way? Be curious and mindful of such matters. You say the world is full of base and worthless criminals? Perhaps this one did it, perhaps that one? In that case let me caution you: My death conceals an appalling conspiracy against our religion, our traditions and the way we see the world. Open your eyes, discover why the enemies of the life in which you believe, of the life you're living, and of Islam, have destroyed me. Learn why one day they might do the same to you. One by one, everything predicted by the great preacher Nusret Hoja of Erzurum, to whom I've tearfully listened, is coming to pass. Let me say also that if the situation into which we've fallen were described in a book, even the most expert of miniaturists could never hope to illustrate it. As with the Koran-God forbid I'm misunderstood-the staggering power of such a book arises from the impossibility of its being depicted. I doubt you've comprehended this fact.

Listen to me. When I was an apprentice, I too feared and thus ignored the underlying truths and the voices from beyond. I'd joke about such matters. But I've ended up in the depths of this deplorable well! It could happen to you, be wary. Now, I've nothing left to do but hope for thorough decay, so they can find me by tracing my stench. I've nothing to do but hope-and imagine the torture that some benevolent man will inflict upon that wretched murderer once he's been caught.

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enamoredsoul, January 7, 2011 (view all comments by enamoredsoul)
It is seldom that one picks up a book that bypasses any and all genres, and comes alive in your hands and speaks to you. Such is the kind of book Orhan Pamuk has written. Part love story, part murder plot, part commentary on all things spiritual - it is a beautifully written book with a great many multi-faceted characters.

Pamuk uses various different characters to narrate his book - some of the chapters even narrated by unusual characters such as the murdered corpse of Elegant Effendi, "Ink", a "Coin", Satan, two dervishes and the color "Red". It is especially the voices of these characters that become emblazoned upon your soul.

The plot lies in the murder of Elegant Effendi, the reason for which is stated to be his working on an illustrated book commissioned by the Sultan. 'Black', who is in love with late Elegant's daughter Shekure, is striving hard to uncover the murderer and win widowed Shekure's hand in marriage. Also, we hear from his fellow artists/miniaturists "Butterfly", "Stork" and "Olive", with their views on the West influencing Eastern arts. Thus, Orhan Pamuk is able to masterfully entwine a mystery, a romance, and allegory to the clash of Eastern and Western culture all in one wonderful book.

In his book, Pamuk writes "An artist should never succumb to hubris of any kind, he should simply paint the way he sees fit rather than troubling over East or West." - and that is precisely how Pamuk offers his progressive perspective, richly Eastern in nature, but pleasantly influenced by Western ideologies as well. He creates an amalgamation of both cultures, in which the values of each one are preserved and respected, and does it quite successfully. Olive, one of the miniaturists, offers his perspective on art as, "Through our colors, paints, art and love, we remember that Allah had commanded us to "See"!" - and that is what Orhan Pamuk so craftily presents in this book, a chance for the reader to see beyond cultures and races, similarities and differences and be completely enchanted by the mystical, lyrical and awe-inspiring realm that "My Name is Red" is, as a novel.
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Product Details

ISBN:
9780307593924
Author:
Pamuk, Orhan
Publisher:
Everyman's Library
Author:
PAMUK, ORHAN
Subject:
Mystery & Detective - Historical
Subject:
Literary
Subject:
Historical fiction
Subject:
Istanbul (Turkey)
Subject:
Mystery Historical
Subject:
fiction;turkey;novel;historical fiction;istanbul;mystery;art;turkish;literature;islam;historical;16th century;ottoman empire;nobel prize;history;nobel;murder;turkish literature;20th century;ottoman;middle east;painting;religion;turkish fiction;literary fi
Subject:
fiction;turkey;novel;historical fiction;istanbul;mystery;art;turkish;literature;islam;historical;16th century;ottoman empire;nobel prize;history;nobel;murder;turkish literature;20th century;ottoman;middle east;painting;religion;turkish fiction;literary fi
Series:
Everyman's Library Classics & Contemporary Classics
Publication Date:
20101131
Binding:
HARDCOVER
Grade Level:
General/trade
Language:
English
Pages:
536
Dimensions:
8.31 x 5.27 x 1.22 in 1.32 lb

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Related Subjects

Fiction and Poetry » Literature » A to Z
Fiction and Poetry » Mystery » Historical

My Name Is Red (Everyman's Library Classics & Contemporary Classics) Used Hardcover
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Product details 536 pages Everyman's Library - English 9780307593924 Reviews:
"Synopsis" by , One of the Nobel Prize winner’s best-loved novels, in a special edition featuring an introduction by the author and a chronology of Islamic and Western art history that provides additional context for this dazzling story of a murdered artist in sixteenth-century Istanbul.
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