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The Palace of Illusions

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The Palace of Illusions Cover

 

 

Reading Group Guide

Through the tumultuous life of Panchaali, daughter of King Drupad and wife to five husbands who seek to reclaim their birthright, bestselling novelist Chitra Banerjee Divakaruni gives voice to a bold and sensuous retelling of captivating stories from the Mahabharat. Woven into the fabric of traditional tales from the ancient Indian epic, Panchaali’s destiny is a thread as golden and as fragile as the lotus she discovers. As she endures a fierce civil war, domestic power struggles, and the perils of attraction to elusive men, Panchaali brings a feminine sensibility to her male-dominated world. From the story of her magical birth in fire to her final moments as she brings an end to the Third Age of Man, Panchaali bears witness to her fate with insightful observations and a powerful heart. With devotion to Panchaali’s tale, Divakaruni also presents a stirring account of the interplay of warriors, gods, and the inscrutable laws of destiny, offering wisdom for today’s war-torn world.

The questions and discussion topics that follow are intended to enhance your reading of Chitra Banerjee Divakaruni’s The Palace of Illusions. We hope they will enrich your experience of this mesmerizing novel.

1. In the book’s opening pages, Panchaali relates the story of her birth. Dhai Ma says that voices spoke from the fire just before Dhri and Panchaali stepped from it. Given that this narrative is a retelling of the ancient Indian epic, do you read these events as literal or symbolic? How would you describe the reality and the illusions being portrayed in the tale?

2. How does the prediction that Panchaali will change the course of history influence her character as she matures? In what way are her lessons in “the sixty-four arts that ladies must know” a challenge to her destiny? Were there predictions made by family or friends early in your life about your future? If so, how did they affect your choices as you grew up?

3. When Sikhandi tells Panchaali the story of his past, Panchaali asks Krishna to confirm it. Krishna responds, “He believes it to be so. Isn’t that what truth is? The force of a person’s believing seeps into those around him–into the very earth and air and water–until there’s nothing else.” How does this description of truth shed light on the ideas of self-determination and destiny throughout the novel?

4. After the predictions made for Panchaali by Vyasa the sage, Panchaali marries the five sons of the widowed queen Kunti. On her wedding night, as she lies on a mat near the brothers’ feet, Panchaali thinks of Karna. How does the memory of Karna guide her throughout the narrative? How would you characterize their relationship?

5. Panchaali relates, “Palaces have always fascinated me, even a gloom-filled structure like my father’s that was a fitting carapace for his vengeful obsession. For isn’t that what our homes are ultimately, our fantasies made corporeal, our secret selves exposed?” How does the Palace of Illusions, built by Maya, reveal the fantasies and longings of Panchaali’s husbands and of Panchaali herself? In what ways does your own home reflect your secret self? If Maya were to build you a palace, what would it be like?

6. After Sisupal’s death, Duryodhan builds himself a grand palace and invites Panchaali and the Pandavas to be his guests in Hastinapur. What mental characteristics cause Yudhisthir to lose everything in a last game of dice? How is this catastrophe a personal turning point for Panchaali? When she is taken to court, what does she learn about her power over her husbands? About the purity of her own heart?

7. During their banishment in the forest, Dhri gently chastises Panchaali, asking her where his sweet sister has gone. She thinks to herself, “She’s dead. Half of her died the day when everyone she had loved and counted on to save her sat without protest and watched her being shamed. The other half perished with her beloved home. But never fear. The woman who has taken her place will gouge a deeper mark into history than that naïve girl ever imagined.” What emotion does this passage evoke in you toward the characters and their fates? Have events in your own life caused you to be stronger and more determined in achieving your life’s purposes?

8. When Panchaali discovers a golden lotus floating in the river, she lifts it to her face and forgets her vengeance. When the color fades and the petals droop, her sorrows return. What advice from Krishna does she remember? When she goes to her faithful husband Bheem and indicates her desire for another lotus to him, how is Panchaali revealing her true character?

9. Panchaali relates the stories of Arjun’s encounter with Shiva, his visit to Indra’s palace, his refusal of the celestial dancer Urvasi, and the subsequent year he must spend as a eunuch. She says of her husband, “He had glimpsed the truth of existence that went beyond the world of the senses that lay around us, this oscillating world of pleasure and sorrow.” How does the author use these tales of divine encounters to support and advance the narrative? What effect do Arjun’s experiences have on the restless Panchaali? What do they tell us about the nature of the world.

10. In the city of Virat, Panchaali is pursued by the lustful Keechak. When Bheem kills him, the Pandavas and Kauravas do battle, and soon preparations for war are underway. When Surya, the sun-god, comes to Karna in a dream, he tells Karna how to achieve his heart’s desire. What do you think is Karna’s deepest longing? How does this desire relate to Panchaali’s own destiny, as originally predicted by Vyasa?

11. Before the war at Kurukshetra, Panchaali sees a falling star and is heartened. She then says, “I should have remembered how tricky the gods are, how they give with one hand what you want while taking away, with the other, something much more valuable.” How does the author’s foreshadowing through the eyes of Panchaali enhance your experience of the tale? How would you characterize Panchaali’s attitude toward the gods, and toward her own role in the affairs of the Pandavas?

12. With Vyasa’s gift, Panchaali is able to see all that occurs in the war. On the ninth day, she watches Bheeshma, the grandfather, battle Arjun, who had been loved and cared for by Bheeshma as a child. What do you make of Krishna’s conversation with Bheeshma during this battle? How is Yudhisthir’s phrase “insidious curiosity of womankind” important to understanding Panchaali’s obstacles?

13. When Karna learns he is Kunti’s son, how does he relate this new knowledge to his fate? What has the “shame of illegitimacy” produced in his life? What does Kunti’s having abandoned her son tell you about the relations of mortals to gods in this tale? Have you ever learned a secret about your family history that has had a profound effect on how you viewed yourself?

14. Karna insists he cannot fight against Duryodhan because he has eaten his salt. What did you discover about salt’s symbolism in ancient India? Discuss the idea of loyalty brought forth in this scene.

15. When Dhri kills Drona, thereby fulfilling his own predicted destiny, what is Panchaali’s reaction? As she narrates the events, what does her tone tell you about her beliefs regarding fate, vengeance, and mortality? Do you admire or sympathize with her beliefs or do you disagree with them?

16. After Karna’s death and Duryodhan’s defeat at the hands of the Pandavas, a messenger brings word that Dwarka, Krishna’s city, has been overtaken. Gandhari’s curse, it seems to Panchaali, has been realized. When Arjun relates what happened, why does Yudhisthir acknowledge that it is time for the Pandava warriors to die?

17. As Panchaali goes with her husbands to the base of the Himalayas, to the path of great departure, how do her thoughts and experiences confirm her destiny? What discovery does she make about love? As Krishna guides her through death, how does she remember her life?

18. How does Panchaali’s description of death and the afterlife compare to your own beliefs? Do you share her skepticism? How is Panchaali’s story “a slippery thing” throughout the narrative, and perhaps most slippery at the end? If you told the story of your life to date, how would you describe the roles of destiny, free will, and cultural ideals?

19. What themes regarding war and destiny in The Palace of Illusions could enlighten world leaders about violent conflicts around the globe? In what way do the other Divakaruni novels you have read blend contemporary relevance with ancient insight?

Product Details

ISBN:
9780385515993
Author:
Divakaruni, Chitra Banerjee
Publisher:
Doubleday Books
Author:
Banerjee Divakaruni, Chitra
Subject:
Literary
Subject:
History
Subject:
India
Subject:
India History To 324 B.C.
Subject:
Literature-A to Z
Copyright:
Publication Date:
20080331
Binding:
HARDCOVER
Grade Level:
General/trade
Language:
English
Pages:
384
Dimensions:
8.50x5.86x1.36 in. 1.06 lbs.

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Related Subjects

Fiction and Poetry » Literature » A to Z

The Palace of Illusions Used Hardcover
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Product details 384 pages Doubleday Books - English 9780385515993 Reviews:
"Publishers Weekly Review" by , "Recasting the Indian epic Mahabharata from the perspective of Princess Panchaali, veteran novelist Divakaruni (Queen of Dream) offers a vivid and inventive companion to the renowned poem. Born from fire and marked with the prophecy that she will change the course of history, the strong-willed Panchaali declares early on that she won't spend her life merely supporting the men around her. Soon enough, she bucks tradition by simultaneously wedding all five famous Pandava brothers, who have been denied their rightful kingdom, and finds herself the happy mistress of the much-envied palace of illusions. Panchaali's joy is short-lived, however, when hubris, fate and the desire for vengeance in reclaiming the Pandavas' kingdom (all also prophesied) cause her and her husbands to make mistakes that have cascading political effects, shattering peace in the region. Devastation ensues, but spiritual remarks from the divine Krishna put life and death in a cosmic context. Despite an intrusive retrospective voice ('I didn't know then how sorely...love would be tested') and a sometimes heavy-handed feminism, Divakaruni's rich, action-filled narrative contrasts well with the complex psychological portrait of a mythic princess." Publishers Weekly (Copyright Reed Business Information, Inc.)
"Review" by , "The author's prose is as spirited as Panchaali herself, written with energy and humor."
"Review" by , "Divakaruni's feminist reading of Indian lore offers readers a magical lens into the political interplay of gender, castes, birthright and life in the monarchy."
"Review" by , "Divakaruni's impulse to flesh out the women of the Mahabharat results in a charming and remarkable book."
"Review" by , "Whether or not readers are familiar with the Mahabharat epic...they will enjoy this entertaining, insightful, and suspenseful story."
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