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1 Hawthorne Christianity- Bible Commentary

Gospel According to


Gospel According to Cover





One of the icons on the walls of my study is a picture of Thomas Jefferson, an inexpensive reproduction of the portrait by Rembrandt Peale. The great man looks down over my desk, his longish, once-red hair almost completely gray now, a far collar draped softly around his neck like a sleeping cat, his handsome features poised in an expression of serenity, amusement, and concern. I honor his serenity and understand his concern. And I like to think that his amusement--the hint of a smile, the left eyebrow raised a fraction of an inch--comes from finding himself placed in the company not of politicians but of saints.

For among the other icons on my walls are the beautiful, Jewish, halo-free face of Jesus by Rembrandt from the Gemäldegalerie in Berlin; a portrait of that other greatest of Jewish teachers, Spinoza; a Ming dynasty watercolor of a delighted bird-watching Taoist who could easily be Lao-tzu himself; a photograph, glowing with love, of the modern Indian sage Ramana Maharshi; and underneath it, surrounded by dried rose petals, a small Burmese statue of the Buddha, perched on a three-foot-tall packing crate stenciled with CHUE LUNG SOY SAUCE, 22 LBS.

Because Jefferson was our great champion of religious freedom, he was attacked as a rabid atheist by the bigots of his day. But he was a deeply religious man, and he spent a good deal of time thinking about Jesus of Nazareth. During the evening hours of one winter month late in his first term as president, after the public business had been put to rest, he began to compile a version of the Gospels that would include only what he considered the authentic accounts and sayings of Jesus. These he snipped out of his King James Bible and pasted onto the pages of a blank book, in more-or-less chronological order. He took up the project again in 1816, when he was seventy-three, eight years after the end of his second term, pasting in the Greek text as well, along with Latin and French translations, in parallel columns. The "wee little book," which he entitled The Life and Morals of Jesus off Nazareth, remained in his family until 1904, when it was published by order of the Fifty-seventh Congress and a copy given to each member of the House and Senate.

What is wrong with the old Gospels that made Jefferson want to compile a new one? He didn't talk about this in public, but in his private correspondence he was very frank:

The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills. (To John Adams, January 24,1814)

We must reduce our volume to the simple Evangelists; select, even from them, the very words only of Jesus, paring off the amphibologisms into which they have been led by forgetting often, or not understanding, what had fallen from him, by giving their own misconceptions as his dicta, and expressing unintelligibly for others what they had not understood themselves. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man.(To John Adams, October 12, 1813)

Jefferson's robust honesty is always a delight, and never more so than in the Adams correspondence. The two venerable ex-presidents, who had been allies during the Revolution, then bitter political enemies, and who were now, in their seventies, reconciled and mellow correspondents, with an interest in philosophy and religion that almost equaled their fascination with politics-what a pleasure it is to overhear them discussing the Gospels sensibly, in terms that would have infuriated the narrow-minded Christians of their day. But Jefferson, too, called himself a Christian. "To the corruptions of Christianity," he wrote, "I am, indeed, opposed; but not to the genuine precepts of Jesus himself. I am a Christian in the only sense in which he wanted anyone to be: sincerely attached to his doctrines, in preference to all others; ascribing to himself every human excellence; and believing he never claimed any other." It is precisely because of his love for Jesus that he had such contempt for the "tricks" that were played with the Gospel texts.

Tricks may seem like a harsh word to use about some of the Evangelists' methods. But Jefferson was morally shocked to realize that the words of Jesus had been added to, deleted, altered, and otherwise tampered with as the Gospels were put together. He might have been more lenient if he were writing today, not as a member of a tiny clear-sighted minority, but in an age when textual skepticism is, at last, widely recognized as a path to Jesus, even by devout Christians, even by the Catholic church. For all reputable scholars today acknowledge that the official Gospels were compiled, in Greek, many decades after Jesus' death, by men who had never heard his teaching, and that a great deal of what the "Jesus" of the Gospels says originated not in Jesus' own Aramaic words, which have been lost forever, but in the very different teachings of the early church. And if we often can't be certain of what he said, we can be certain of what he didn't say.

In this book I have followed Jefferson's example. I have selected and translated, from Mark, Matthew, Luke, and (very sparingly) from John, only passages that seem to me authentic accounts and sayings of Jesus.

Product Details

Mitchell, Stephen
Harper Perennial
Mitchell, Stephen A.
by Stephen A. Mitchell
New York, NY :
Bible - Study - General
Bible - Study - New Testament
Church History
Criticism, interpretation, etc.
Christianity -- History.
Christianity - History - General
Biblical Studies - New Testament
General Religion
Christianity-New Testament General
Edition Description:
Trade PB
Publication Date:
Grade Level:
8.25 x 5.5 in 16.00 oz

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Related Subjects

Religion » Christianity » Bibles » Commentary » General
Religion » Christianity » Christology
Religion » Christianity » Church History » General
Religion » Christianity » New Testament » General
Religion » Christianity » New Testament » Gospels
Religion » Comparative Religion » General

Gospel According to Used Trade Paper
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Product details 320 pages Harper Perennial - English 9780060923211 Reviews:
"Review" by , "Mitchell has culled through the synoptic writings and given us brisk and accurate renderings, paired with his fascinating reflections on them and some apt comparisons to other philosophers, Zen masters, visionaries, and poets. This approach succeeds brilliantly. Jesus, or at least Mitchell's attractive portrait of him, leaps into life and will fire the interest of believers and nonbelievers alike."
"Review" by , "A masterpiece of immense power and permanence."
"Review" by , "Stephen Mitchell restores the lovely, fiery, utterly brave and unique voice of Jesus to us--and the result is a real gift, a blessing, even (one dares think) a moment of grace."
"Review" by , "Mitchell's translations of the Tao Te Ching and The Book of Job are widely regarded as masterpieces; this book is even more valuable. We live in a civilization based on a twisted compromise of Jesus' teachings, and this very credible account of what Jesus may have actually said is a small but potent antidote."
"Review" by , "The Gospel According to Jesus is a bottomless text, so large-hearted that it can cause one to gasp with wonder and relief."
"Review" by , "Countless authors have written about Jesus, but few have plucked such a resonant chord with readers...Unlike some studies of Jesus that become bogged down in bloodless academic disputation, The Gospel According to Jesus is a work of heart."
"Review" by , "Mitchell relies on New Testament scholars and his own sense of Jesus's message to determine which sayings are authentic. Shorn of what the author calls the 'claptrap' of doctrines and rules, Mitchell's Jesus teaches his followers not to judge, or be angry, but to love one's enemies and God. By contrast, the 'Jesus' of the New Testament writers judges people, becomes angry and exclusivistic, and even claims to be divine. According to Mitchell, all we can know about Jesus's life was that he was illegitimate, was baptized by John, taught his disciples, performed miracles, and was crucified. The title 'Messiah' is considered part of a 'benign insanity,' and traditional Christians are called 'childish' and 'inferior.' Upper-division undergraduates, graduate students, and general readers."
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