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Mountains beyond Mountains: The Quest of Dr. Paul Farmer, a Man Who Would Cure the World

by

Mountains beyond Mountains: The Quest of Dr. Paul Farmer, a Man Who Would Cure the World Cover

 

 

Excerpt

Chapter 1

Six years after the fact, Dr. Paul Edward Farmer reminded me, “We met because of a beheading, of all things.”

It was two weeks before Christmas 1994, in a market town in the central plateau of Haiti, a patch of paved road called Mirebalais. Near the center of town there was a Haitian army outpost-a concrete wall enclosing a weedy parade field, a jail, and a mustard-colored barracks. I was sitting with an American Special Forces captain, named Jon Carroll, on the buildings second-story balcony. Evening was coming on, the towns best hour, when the air changed from hot to balmy and the music from the radios in the rum shops and the horns of the tap-taps passing through town grew loud and bright and the general filth and poverty began to be obscured, the open sewers and the ragged clothing and the looks on the faces of malnourished children and the extended hands of elderly beggars plaintively saying, “Grangou,” which means “hungry” in Creole.

I was in Haiti to report on American soldiers. Twenty thousand of them had been sent to reinstate the countrys democratically elected government, and to strip away power from the military junta that had deposed it and ruled with great cruelty for three years. Captain Carroll had only eight men, and they were temporarily in charge of keeping the peace among 150,000 Haitians, spread across about one thousand square miles of rural Haiti. A seemingly impossible job, and yet, out here in the central plateau, political violence had all but ended. In the past month, there had been only one murder. Then again, it had been spectacularly grisly. A few weeks back, Captain Carrolls men had fished the headless corpse of the assistant mayor of Mirebalais out of the Artibonite River. He was one of the elected officials being restored to power. Suspicion for his murder had fallen on one of the juntas local functionaries, a rural sheriff named Nerva Juste, a frightening figure to most people in the region. Captain Carroll and his men had brought Juste in for questioning, but they hadnt found any physical evidence or witnesses. So they had released him.

The captain was twenty-nine years old, a devout Baptist from Alabama. I liked him. From what Id seen, he and his men had been trying earnestly to make improvements in this piece of Haiti, but Washington, which had decreed that this mission would not include “nation-building,” had given them virtually no tools for that job. On one occasion, the captain had ordered a U.S. Army medevac flight for a pregnant Haitian woman in distress, and his commanders had reprimanded him for his pains. Up on the balcony of the barracks now, Captain Carroll was fuming about his latest frustration when someone said there was an American out at the gate who wanted to see him.

There were five visitors actually, four of them Haitians. They stood in the gathering shadows in front of the barracks, while their American friend came forward. He told Captain Carroll that his name was Paul Farmer, that he was a doctor, and that he worked in a hospital here, some miles north of Mirebalais.

I remember thinking that Captain Carroll and Dr. Farmer made a mismatched pair, and that Farmer suffered in the comparison. The captain stood about six foot two, tanned and muscular. As usual, a wad of snuff enlarged his lower lip. Now and then he turned his head aside and spat. Farmer was about the same age but much more delicate-looking. He had short black hair and a high waist and long thin arms, and his nose came almost to a point. Next to the soldier, he looked skinny and pale, and for all of that he struck me as bold, indeed downright cocky.

He asked the captain if his team had any medical problems. The captain said they had some sick prisoners whom the local hospital had refused to treat. “I ended up buyin the medicine myself.”

Farmer flashed a smile. “Youll spend less time in Purgatory.” Then he asked, “Who cut off the head of the assistant mayor?”

“I dont know for sure,” said the captain.

“Its very hard to live in Haiti and not know who cut off someones head,” said Farmer.

A circuitous argument followed. Farmer made it plain he didnt like the American governments plan for fixing Haitis economy, a plan that would aid business interests but do nothing, in his view, to relieve the suffering of the average Haitian. He clearly believed that the United States had helped to foster the coup-for one thing, by having trained a high official of the junta at the U.S. Armys School of the Americas. Two clear sides existed in Haiti, Farmer said-the forces of repression and the Haitian poor, the vast majority. Farmer was on the side of the poor. But, he told the captain, “it still seems fuzzy which side the American soldiers are on.” Locally, part of the fuzziness came from the fact that the captain had released the hated Nerva Juste.

I sensed that Farmer knew Haiti far better than the captain, and that he was trying to impart some important information. The people in this region were losing confidence in the captain, Farmer seemed to be saying, and this was a serious matter, obviously, for a team of nine soldiers trying to govern 150,000 people.

But the warning wasnt entirely plain, and the captain got a little riled up at Farmers denunciation of the School of the Americas. As for Nerva Juste, he said, “Look, that guy is a bad guy. When I do have him and the evidence, Ill slam him.” He slapped a fist into his hand. “But Im not gonna stoop to the level of these guys and make summary arrests.”

Farmer replied, in effect, that it made no sense for the captain to apply principles of constitutional law in a country that at the moment had no functioning legal system. Juste was a menace and should be locked up.

So they reached a strange impasse. The captain, who described himself as “a redneck,” arguing for due process, and Farmer, who clearly considered himself a champion of human rights, arguing for preventive detention. Eventually, the captain said, “Youd be surprised how many decisions about what I can do here get made in Washington.”

And Farmer said, “I understand youre constrained. Sorry if Ive been haranguing.”

It had grown dark. The two men stood in a square of light from the open barracks door. They shook hands. As the young doctor disappeared into the shadows, I heard him speaking Creole to his Haitian friends.

I stayed with the soldiers for several weeks. I didnt think much about Farmer. In spite of his closing words, I didnt think he understood or cared to sympathize with the captains problems.

Then by chance I ran into him again, on my way home, on the plane to Miami. He was sitting in first-class. He explained that the flight attendants put him there because he often flew this route and on occasion dealt with medical emergencies on board. The attendants let me sit with him for a while. I had dozens of questions about Haiti, including one about the assistant mayors murder. The soldiers thought that Voodoo beliefs conferred a special, weird terror on decapitation. “Does cutting off the victims head have some basis in the history of Voodoo?” I asked.

“It has some basis in the history of brutality,” Farmer answered. He frowned, and then he touched my arm, as if to say that we all ask stupid questions sometimes.

I found out more about him. For one thing, he didnt dislike soldiers. “I grew up in a trailer park, and I know which economic class joins the American military.” He told me, speaking of Captain Carroll, “You meet these twenty-nine-year-old soldiers, and you realize, Come on, theyre not the ones making the bad policies.” He confirmed my impression, that hed visited the captain to warn him. Many of Farmers patients and Haitian friends had complained about the release of Nerva Juste, saying it proved the Americans hadnt really come to help them. Farmer told me he was driving through Mireba- lais and his Haitian friends were teasing him, saying he didnt dare stop and talk to the American soldiers about the murder case, and then the truck got a flat tire right outside the army compound, and he said to his friends, “Aha, you have to listen to messages from angels.”

I got Farmer to tell me a little about his life. He was thirty-five. He had graduated from Harvard Medical School and also had a Ph.D. in anthropology from Harvard. He worked in Boston four months of the year, living in a church rectory in a slum. The rest of the year he worked without pay in Haiti, mainly doctoring peasants who had lost their land to a hydroelectric dam. He had been expelled from Haiti during the time of the junta but had sneaked back to his hospital. “After the payment,” he said, “of an insultingly small bribe.”

I looked for him after the plane landed. We talked some more in a coffee shop, and I nearly missed my connecting flight. A few weeks later, I took him to dinner in Boston, hoping he could help make sense of what I was trying to write about Haiti, which he seemed glad to do. He clarified some of the history for me but left me wondering about him. He had described himself as “a poor peoples doctor,” but he didnt quite fit my preconception of such a person. He clearly liked the fancy restaurant, the heavy cloth napkins, the good bottle of wine. What struck me that evening was how happy he seemed with his life. Obviously, a young man with his advantages could have been doing good works as a doctor while commuting between Boston and a pleasant suburb-not between a room in what I imagined must be a grubby church rectory and the wasteland of central Haiti. The way he talked, it seemed he actually enjoyed living among Haitian peasant farmers. At one point, speaking about medicine, he said, “I dont know why everybody isnt excited by it.” He smiled at me, and his face turned bright, not red so much as glowing, a luminescent smile. It affected me quite strongly, like a welcome gladly given, one you didnt have to earn.

But after our dinner I drifted out of touch with him, mainly, I now think, because he also disturbed me. Writing my article about Haiti, I came to share the pessimism of the soldiers Id stayed with. “I think we should have left Haiti to itself,” one of Captain Carrolls men had said to me. “Does it really matter whos in power? Theyre still gonna have the rich and the poor and no one in between. I dont know what we hope to accomplish. Were still going to have a shitload of Haitians in boats wanting to go to America. But, I guess its best not even to try and figure it out.” The soldiers had come to Haiti and lifted a terror and restored a government, and then theyd left and the country was just about as poor and broken-down as when they had arrived. They had done their best, I thought. They were worldly and tough. They wouldnt cry about things beyond their control.

I felt as though, in Farmer, Id been offered another way of thinking about a place like Haiti. But his way would be hard to share, because it implied such an extreme definition of a term like “doing ones best.”

The world is full of miserable places. One way of living comfortably is not to think about them or, when you do, to send money. Over the next five years, I mailed some small sums to the charity that supported Farmers hospital in Haiti. He sent back handwritten thank-you notes on each occasion. Once, from a friend of a friend, I heard he was doing something notable in international health, something to do with tuberculosis. I didnt look into the details, though, and I didnt see him again until near the end of 1999. I was the one who made the appointment. He named the place.

What Our Readers Are Saying

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lychfa, January 4, 2012 (view all comments by lychfa)
Paul Farmer's life story has changed my understanding of poverty, access to health care and the affordability of life saving drugs.
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(1 of 3 readers found this comment helpful)
reader1221, January 11, 2011 (view all comments by reader1221)
Amazing, inspiring, thought-provoking, and for me personally, life-changing. One of the best examples I can think of regarding what one person is capable of, the difference one individual can make on the world. Expertly written, with some of the best vocab of any book I've read recently. Dense with details, so it isn't a particularly fast read, but is fascinating throughout and certainly worth reading.
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Jeff Kleen, January 3, 2011 (view all comments by Jeff Kleen)
Tracy Kidder provides an amazing and inspiring account of Paul Farmer's work in Haiti and beyond. In light of the recent earthquake in Haiti, this book is as timely as ever.
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Product Details

ISBN:
9780812973013
Author:
Kidder, Tracy
Publisher:
Random House Trade
Author:
Various
Subject:
General
Subject:
Medical - Physicians
Subject:
Humanitarians
Subject:
General Biography
Subject:
General science
Subject:
Biography/Medical
Copyright:
Edition Description:
Trade paper
Publication Date:
20040831
Binding:
TRADE PAPER
Grade Level:
General/trade
Language:
English
Pages:
352
Dimensions:
7.98x5.58x.74 in. .54 lbs.

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History and Social Science » Latin America » Haiti
History and Social Science » World History » Caribbean

Mountains beyond Mountains: The Quest of Dr. Paul Farmer, a Man Who Would Cure the World Used Trade Paper
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Product details 352 pages Random House Trade Paperbacks - English 9780812973013 Reviews:
"Staff Pick" by ,

Beautifully told, and entirely inspiring, Mountains Beyond Mountains is an exceptional look at the heroic life of Dr. Paul Farmer. Providing health care for hundreds of thousands in a remote, impoverished region of Haiti, Farmer's incomparable dedication brings change not only to the lives he touches directly, but to the efficacy of health care around the globe. Tracy Kidder compellingly proves that one person can make a difference, in this case in Herculean ways. Why read about a pioneering doctor out to change the world? It will change your outlook on humanity and move you to evaluate your place within it.

"Review" by , "In this excellent work, Pulitzer Prize-winner Kidder immerses himself in and beautifully explores the rich drama that exists in the life of Dr. Paul Farmer....Throughout, Kidder captures the almost saintly effect Farmer has on those whom he treats."
"Review" by , "[A] skilled and graceful exploration of the soul of an astonishing human being."
"Review" by , "A fine writer and his extraordinary subject: Tracy Kidder, in giving us Paul Farmer, lifts up an image of hope — and challenge — that the world urgently needs. Simply put, this is an important book."
"Review" by , "A profoundly inspiring and important book about one of the truly great men of our time."
"Review" by , "Saints are notoriously difficult people, but who knew one could be so funny, so utterly charming, and finally so deft in accomplishing that most impossible of all job descriptions — changing the world? Tracy Kidder's spellbinding story presents us with an unlikely saint and finally, with inspiration so compelling it makes the usual cynicism about global change seem indulgent foolishness."
"Review" by , "An incredible story about an incredible man told by an incredible writer. Mountains Beyond Mountains is the sort of book that makes you want to buy a hundred copies and pass them out like a street corner evangelist. It's the sort of book that will affect your life in a profound way. In a good way."
"Review" by , "On every page, I wondered whether Farmer was going to be meek and gentle, as he often is with his patients, or whether he was going to turn his wrath on me, the reader. To the very end, Farmer made me nervous."
"Review" by , "Mountains Beyond Mountains is inspiring, disturbing, daring and completely absorbing. It will rattle our complacency; it will prick our conscience."
"Review" by , "In this masterpiece, Kidder will take you so deep into their journeys that you can almost feel the oppressive Haitian heat."
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