Synopses & Reviews
Treating rhetoric and symbols as central rather than peripheral to politics, Lisa Wedeenandrsquo;s groundbreaking book offers a compelling counterargument to those who insist that politics is primarily about material interests and the groups advocating for them. During the thirty-year rule of President Hafiz al-Asadandrsquo;s regime, his image was everywhere. In newspapers, on television, and during orchestrated spectacles. Asad was praised as the andldquo;father,andrdquo; the andldquo;gallant knight,andrdquo; even the countryandrsquo;s andldquo;premier pharmacist.andrdquo; Yet most Syrians, including those who create the official rhetoric, did not believe its claims. Why would a regime spend scarce resources on a personality cult whose content is patently spurious?
Wedeen shows how such flagrantly fictitious claims were able to produce a politics of public dissimulation in which citizens acted as if they revered the leader. By inundating daily life with tired symbolism, the regime exercised a subtle, yet effective form of power. The cult worked to enforce obedience, induce complicity, isolate Syrians from one another, and set guidelines for public speech and behavior. Wedeenandlsquo;s ethnographic research demonstrates how Syrians recognized the disciplinary aspects of the cult and sought to undermine them. In a new preface, Wedeen discusses the uprising against the Syrian regime that began in 2011 and questions the usefulness of the concept of legitimacy in trying to analyze and understand authoritarian regimes.
and#160;andldquo;Wedeen conveys with great force and intimacy the strategies, dilemmas, and paradoxes of authoritarianism in a very particular, very distinctive, cultural context.andrdquo;
In Syria, the image of President Hafiz al-Asad is everywhere. In newspapers, on television, and during orchestrated spectacles Asad is praised as the "father," the "gallant knight," even the country's "premier pharmacist." Yet most Syrians, including those who create the official rhetoric, do not believe its claims. Why would a regime spend scarce resources on a cult whose content is patently spurious?
Wedeen concludes that Asad's cult acts as a disciplinary device, generating a politics of public dissimulation in which citizens act as if they revered their leader. By inundating daily life with tired symbolism, the regime exercises a subtle, yet effective form of power. The cult works to enforce obedience, induce complicity, isolate Syrians from one another, and set guidelines for public speech and behavior. Wedeen's ethnographic research demonstrates how Syrians recognize the disciplinary aspects of the cult and seek to undermine them. Provocative and original, Ambiguities of Domination is a significant contribution to comparative politics, political theory, and cultural studies.
About the Author
Lisa Wedeen is professor in and chair of the Department of Political Science at the University of Chicago and the author ofand#160;Peripheral Visions: Publics, Power, and Performance in Yemen.
Table of Contents
A Note on Transliteration
1. Believing in Spectacles
2. Killing Politics: Official Rhetoric and Permissable Speech
3. Acting andldquo;As Ifandrdquo;: The Story of M
4. Signs of Transgression
5. Complicating Compliance