Synopses & Reviews
In 1851 Olive Oatman was a thirteen-year old pioneer traveling west toward Zion, with her Mormon family. Within a decade, she was a white Indian with a chin tattoo, caught between cultures. The Blue Tattoo
tells the harrowing story of this forgotten heroine of frontier America. Orphaned when her family was brutally killed by Yavapai Indians, Oatman lived as a slave to her captors for a year before being traded to the Mohave, who tattooed her face and raised her as their own. She was fully assimilated and perfectly happy when, at nineteen, she was ransomed back to white society. She became an instant celebrity, but the price of fame was high and the pain of her ruptured childhood lasted a lifetime.
Based on historical records, including letters and diaries of Oatmanand#8217;s friends and relatives, The Blue Tattoo is the first book to examine her life from her childhood in Illinoisand#8212;including the massacre, her captivity, and her return to white societyand#8212;to her later years as a wealthy bankerand#8217;s wife in Texas.
Oatmanand#8217;s story has since become legend, inspiring artworks, fiction, film, radio plays, and even an episode of Death Valley Days starring Ronald Reagan. Its themes, from the perils of religious utopianism to the permeable border between civilization and savagery, are deeply rooted in the American psyche. Oatmanand#8217;s blue tattoo was a cultural symbol that evoked both the imprint of her Mohave past and the lingering scars of westward expansion. It also served as a reminder of her deepest secret, fully explored here for the first time: she never wanted to go home.
In 1851 Olive Oatman was a thirteen-year-old pioneer traveling west toward Zion with her Mormon family. Within a decade, she was a white Indian with a chin tattoo, caught between cultures. The Blue Tattoo
tells the harrowing story of this forgotten heroine of frontier America. Orphaned when her family was brutally killed by Yavapai Indians, Oatman lived as a slave to her captors for a year before being traded to the Mohaves, who tattooed her face and raised her as their own. She was fully assimilated and perfectly happy when, at nineteen, she was ransomed back to white society. She became an instant celebrity, but the price of fame was high and the pain of her ruptured childhood lasted a lifetime.
Based on historical records, including letters and diaries of Oatmans friends and relatives, The Blue Tattoo is the first book to examine her life from her childhood in Illinois, through the massacre, her captivity, and her return to white society, to her later years as a wealthy bankers wife in Texas. This Bison Books edition features a postscript by the author with a newly discovered letter from Oatman.
Borderlands violence, so explosive in our own time, has deep roots in history. Lance R. Blythand#8217;s study of Chiricahua Apaches and the presidio of Janos in the U.S.-Mexican borderlands reveals how no single entity had a monopoly on coercion, and how violence became the primary means by which relations were established, maintained, or altered both within and between communities.
and#160;and#160;For more than two centuries, violence was at the center of the relationships by which Janos and Chiricahua formed their communities. Violence created families by turning boys into men through campaigns and raids, which ultimately led to marriage and also determined the provisioning and security of these families; acts of revenge and retaliation similarly governed their attempts to secure themselves even as trade and exchange continued sporadically. This revisionist work reveals how during the Spanish, Mexican, and American eras, elements of both conflict and accommodation constituted these two communities, which previous historians have often treated as separate and antagonistic. By showing not only the negative aspects of violence but also its potentially positive outcomes, Chiricahua and Janos helps us to understand violence not only in the southwestern borderlands but in borderland regions generally around the world.
On July 28, 1797, an elderly Lenape woman stood before the newly appointed almsman of Pennsylvaniaand#8217;s Chester County and delivered a brief account of her life. In a sad irony, Hannah Freeman was establishing her residencyand#8212;a claim that paved the way for her removal to the poorhouse. Ultimately, however, it meant the final removal from the ancestral land she had so tenaciously maintained. Thus was William Pennand#8217;s and#8220;peaceable kingdomand#8221; preserved.and#160;
A Lenape among the Quakers reconstructs Hannah Freemanand#8217;s history, traveling from the days of her grandmothers before European settlement to the beginning of the nineteenth century. The story that emerges is one of persistence and resilience, as and#8220;Indian Hannahand#8221; negotiates life with the Quaker neighbors who employ her, entrust their children to her, seek out her healing skills, and, when she is weakened by sickness and age, care for her. And yet these are the same neighbors whose families have dispossessed hers. Fascinating in its own right, Hannah Freemanand#8217;s life is also remarkable for its unique view of a Native American woman in a colonial community during a time of dramatic transformation and upheaval. In particular it expands our understanding of colonial history and the Native experience that history often renders silent.
A gravestone, a mention in local archives, stories still handed down around Oyster Bay: the outline of a woman begins to emerge and with her the world she inhabited, so rich in tradition, so shaken by violent change. Katie Kettle Gale was born into a Salish community in Puget Sound in the 1850s, just as settlers were migrating into what would become Washington State. With her people forced out of their accustomed hunting and fishing grounds into ill-provisioned island camps and reservations, Katie Gale sought her fortune in Oyster Bay. In that early outpost of multiculturalismand#8212;where Native Americans and immigrants from the eastern United States, Europe, and Asia vied for economic, social, political, and legal powerand#8212;a woman like Gale could make her way.
As LLyn De Danaan mines the historical record, we begin to see Gale, a strong-willed Native woman whoand#160;cofounded a successful oyster business, then wrested it away from her Euro-American husband, a man with whom she raised children and who ultimately made her life unbearable. Steeped in sadnessand#8212;with a lost home and a broken marriage, children dying in their teens, and tuberculosis claiming her at forty-threeand#8212;Katie Galeand#8217;s story is also one of remarkable pluck, a tale of hard work and ingenuity, gritty initiative and bad luck that is, ultimately, essentially American.
About the Author
Margot Mifflin is an author and journalist who writes about women, art, and contemporary culture. The author of Bodies of Subversion: A Secret History of Women and Tattoo, she has written for many publications, including the New York Times, the New Yorker, Entertainment Weekly, the Believer, and Salon.com. Mifflin is an assistant professor in the English Department of Lehman College of the City University of New York (CUNY) and directs the Arts and Culture program at CUNYand#8217;s Graduate School of Journalism, where she also teaches.and#160;