Synopses & Reviews
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: DISCOURSE III. THE TEACHING OF JOHN THE BAPTIST. Lincoln's Inn, 2d Sunday in Lent, February 17, 1856.] St. John I. 29. Tli- next day John seeth Jems coming wnto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. John the Baptist is represented throughout this chapter as speaking of One who had been before him, though He was coming after him. This is the burden of his discourse. It has been asked by the bold critics of another country, whether such language does not presume a belief in the preexistence of our Lord, which might belong to one of his apostles, but could scarcely belong to his forerunner. English divines ordinarily reply, that the question is one which cannot be entertained. ' How can we dispute the ' right of the Divine Wisdom to make a special revelation ' of this doctrine to one person or to another?' This may be the right method of treating such an objection; but if the remarks which I made in my two last sermons were true, we are not under any necessity of resorting to it. I endeavoured to show you that the principle which St. John asserts in the opening verses of his Gospel, was far from being characteristically a doctrine ofthe New Testament. It belongs to the Old. It is involved in the words, acts, lives of the Jewish Prophets. It could not indeed be enunciated by them as it is enunciated by the beloved disciple. There is a largeness in it which could not be fully realized till the barrier between Jews and Gentiles had been broken down. Still it was as a Jewas an interpreter of the Jewish recordsthat the writer of the fourth Gospel spoke of the Word of God. He was not using new language, which would have startled his hearers. He was expressing, in simple and familiar language, what others of his countrymen had hid...
Synopsis
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