1969 Pulitzer Prize For Fiction
Synopses & Reviews
House Made of Dawn,which won the Pulitzer Prize in 1969, tells the story of a young American Indian named Abel, home from a foreign war and caught between two worlds: one his father's, wedding him to the rhythm of the seasons and the harsh beauty of the land; the other of industrial America, a goading him into a compulsive cycle of dissipation and disgust.
"Momaday writes with virility and vigor, yet each word seems skillfully chosen. His passages are molded with loving care and expert professional style. The reader can easily identify with the characters and understand their emotional depths. This is certainly an exceptional talent and one I hope will be used often." Charles Dollen
"[Momaday] has considerable descriptive power....Yet the rhetoric is a bit too facile, smacks somewhat of campus creative-writing, and on occasion creates a nebulosity opaque enough to count as self-parody. One can understand the Pulitzer prize jury's being bowled over by it now and then; one is none the less surprised to note that it stayed mesmerized long enough by Mr. Momaday's bittern-boomings to award his book the prize." Times Literary Supplement
About the Author
N. Scott Momaday is a novelist, a poet, and a painter. Among the awards he has received for writing are the Pulitzer Prize and the Premio Letterario Internazionale "Mondello." He is Regent's Professor of English at the University of Arizona, and he lives in Tucson with his wife and daughter.
Reading Group Guide
In June 1945, a young Tano Indian named Abel returns from World War II army service to his home village, Walatowa, in New Mexico's Canon de San Diego, only to discover that he has entered a hell between two cultures. The world of his grandfather, Francisco--and of Francisco's fathers before him--is a world of seasonal rhythms, a harsh and beautiful place defined by unremitting poverty; a land with creatures, traditions and ceremonies reaching back thousands of years. It is the urban world of post-war white America, with its material abundance and promises of plenty that draws Abel away from his people. It is a choice fraught with pain, however, for Abel winds up in prison, then drifts to Los Angeles and a life of dissipation, disgust, and despair. Torn between pueblo and city, between ancient ritual and modern materialism, between starlight and streetlight, Abel descends further and further into his own private hell; a fate not unknown to thousands of Native Americans.
In his Pulitzer Prize-winning first novel, N. Scott Momaday explores the plight of young twentieth-century Native Americans against the panoramic background of a majestic--and majestically described--landscape. Abel must find a way to reaffirm the ancient ways and truths of his people while finding a place for himself in a world seemingly at dramatic odds with those truths. " May it be beautiful all around me, " prays the Night Chanter. And Abel persists in seeking a path to that beauty. Discussion Topics
1. What bearing does the Navajo Night Chant in Chapter 3 have on the novel, on Abel's life and future, and on the lives of Abel's people? How is it significant that it is Ben who sings thechant to Abel on the Los Angeles hill? What and where is the House Made of Dawn?
2. What is the importance of dawn and dusk? What events and activities in Abel's life and the lives of his people, mythic and actual, occur at these two times of day? What is the significance of the novel's beginning and ending with Abel's dawn run? Are there any differences between the two presentations of his run? 3. Why does Abel kill the albino? What does the albino--and therefore whiteness--symbolize for the people of Walatowa?
4. How does Momaday evince the Tano people's regard for the land and its creatures? What specifics or landscape and fauna are presented as deserving of particular reverence? Why? What is special about the Valle Grande, Black Mesa, and other specific natural sites and features?
5. Why does Momaday have Ben Benally, the assimilated Navajo, narrate Abel's post-prison activities in Los Angeles, and intersperse Ben's narrative with Abel's memories? Why might Ben's sympathetic understanding of Abel be important to our understanding?
6. What are Fray Nicholas's and Father Olguin's relationships to the people of Walatowa? How do their Christian beliefs and rituals compare or contrast with Indian beliefs and rituals? What biblical references are there, including those to Genesis and to the Gospel of St. John? What purpose is served in this regard by Tosamah, Priest of the Sun?
7. What is Momaday's purpose in telling his story through present-day narrative interspersed with flashbacks and memories? How do Abel's and Francisco's memories of past events help us to understand the circumstances of their present lives and the ways of their people?
8. What is the nature of therelationship between Abel and Angela St. John? To what extent does Angela represent white society's attitude toward Native Americans? 9. What Tano rituals and ceremonies are described? How do they help us understand the way of life from which Abel has become estranged? How do they help us understand that estrangement?
10. What instances of violence occur? To what extent is each an instance of the " sacramental violence" that Angela sees in Abel's cutting of the firewood? How is this " sacramental violence" related to the " attitude of non-being" that Angela observed in the corn dancers at Cochiti and to other ceremonies?
11. What is the importance of the Middle, the town's " ancient place, " and of its kiva? What events take place there, and at what points in the story? What other references are there to middle or central places?
12. What is the importance of Tosamah's sermons on the Gospel of John, the truth of " the Word, " and his storyteller grandmother, who " learned that in words and in language, and there only, she could have whole and consummate being" ? What is the purpose of his comments on the white man's use of language?
13. How would you explain Abel's " desperate loneliness" and fear (" He had always been afraid" )? In what ways do they intensify during his stay in the village, his time in prison, and his stay in Los Angeles? How true is Tosamah's claim that " Loneliness is there as an aspect of the land" ?
14. Who are the runners after evil whom Abel hears when he comes to after his beating? In what ways are they related to the Dawn Runners and to the race of the dead in Chapter 4? Inwhat ways does Abel take on the attributes of both a dawn runner, a runner after evil, and a participant in the race of the dead?
15. What are the similarities and differences among Abel's, Francisco's, Ben's, and Tosamah's attitudes toward Native American life and white society?
About the Author " Almost unbearably authentic and powerful.... Anyone who picks up this novel and reads the first paragraph will be hard pressed to put it down."
--Cleveland Plain Dealer Born in 1934, N. Scott Momaday is a poet, scholar, and painter of Kiowa Indian descent. He has written a number of books of poetry, fiction, and memoir, including "The Way to Rainy Mountain and "The Names. His 1962 poem, " The Bear, " won the Academy of American Poets prize. In 1969, he won the Pulitzer Prize for "House Made of Dawn.