Synopses & Reviews
In this work, Herbert Basser uses a new translation of Matthew, graciously offered by Peter Zaas (with some minor revisions by David Malone and Herbert Basser), to give us a verse-by-verse commentary to the first half of the Gospel based on his study of Matthew through the lens of Jewish texts. These texts, skillfully interpreted by Basser, illuminate the powerful poetry and mystery behind much of Matthew's genius in reworking evangelists' sources. These Jewish materials provide a creative, cultural way of thinking about what God expects from human beings infused with the words and images of Matthew. Basser demonstrates how Jewish idioms and artistry move the speeches, story, and figure of Jesus through various layers of Church tradition, from a Jewish preacher to a Gentile savior. Each chapter of commentary is preceded by a preliminary discussion, and the book is introduced by an accessible, scholarly preface and introduction discussing the methodological issues of the commentary as a whole. In many ways, this book deepens Basser's initial views of the New Testament in his Studies in Exegesis, (Leiden and Boston, E.J. Brill, 2000). The present book will appeal to a broad audience of knowledgeable readers of any or no faith. Basser is presently completing his annotations to the Epistle of James for The Jewish Annotated New Testament, to be published by Oxford University Press.
Synopsis
Herbert Basser's commentary on Matthew 1-14 both offers fresh insights into the composition of the First Gospel and makes a major contribution to the understanding of the Jewish roots of Christian origins. Employing later compilations of Jewish literature along with the expected Tannaitic, Targumic, and Qumran materials, he is able to construct an interpretive model of how Jews read Scripture, discerned orthopraxy, and maintained community. His approach does not artificially force Judaism into a predetermined model; instead, it recognizes that within the diversity of that thought there exist particular interpretive strategies and rhetorical modes of argumentation. Confirming many of his connections are both Septuagintal readings and Syriac translations of both Hebrew biblical material and early (Greek) Christian literature. Basser's decision generally to avoid theoretical issues of synoptic parallels, form criticism, and textual variants is wise. The commentary does address synoptic parallels and textual variants where relevant.
Synopsis
Basser's commentary on Matthew 1-14 offers fresh insights into the composition of the First Gospel and makes a major contribution to the understanding of the Jewish roots of Christian origins.