Synopses & Reviews
The long-awaited novel from Nathan Englander, author of For the Relief of Unbearable Urges
. Englander's wondrous and much-heralded collection of stories won the 2000 Pen/Malamud Award and was translated into more than a dozen languages.
From its unforgettable opening scene in the darkness of a forgotten cemetery in Buenos Aires, The Ministry of Special Cases casts a powerful spell. In the heart of Argentina's Dirty War, Kaddish Poznan struggles with a son who won't accept him; strives for a wife who forever saves him; and spends his nights protecting the good name of a community that denies his existence and denies a checkered history that only Kaddish holds dear. When the nightmare of the disappeared children brings the Poznan family to its knees, they are thrust into the unyielding corridors of the Ministry of Special Cases, the refuge of last resort.
Nathan Englander's first novel is a timeless story of fathers and sons. In a world turned upside down, where the past and the future, the nature of truth itself, all take shape according to a corrupt government's whims, one man one spectacularly hopeless man fights to overcome his history and his name, and, if for only once in his life, to put things right. Here again are all the marvelous qualities for which Englander's first book was immediately beloved: his exuberant wit and invention, his cosmic sense of the absurd, his genius for balancing joyfulness and despair. Through the devastation of a single family, Englander captures, indelibly, the grief of a nation. The Ministry of Special Cases, like Englander's stories before it, is a celebration of our humanity, in all its weakness, and despite that hope.
"Young writers are often told to write about what they know. In his 1999 collection, For the Relief of Unbearable Urges, Nathan Englander spun the material of his orthodox Jewish background into marvelous fiction. But the real trick to writing about what you know is to make sure you know more as you mature. Englander's first novel, The Ministry of Special Cases, conjures a world far removed from 'The Gilgul of Second Avenue.' The novel is set in 1976 in Buenos Aires during Argentina's 'dirty war.' Kaddish Poznan, hijo de puta, son of a whore, earns a meager living defacing gravestones of Jewish whores and pimps whose more respectable children want to erase their immigrant parents' names and forget their shameful activities. Kaddish labors in the Jewish cemetery at night. His hardworking wife, Lillian, toils in an insurance agency by day, and their idealistic son, Pato, attends college, goes to concerts and smokes pot with his friends. When Pato is taken from home, Kaddish learns what it really means to erase identity, because no one in authority will admit Pato has been arrested. No one will even acknowledge that Pato existed. As Lillian and Kaddish attempt to penetrate the Ministry of Special Cases, Englander's novel takes on an epic quality in which Jewish parents descend into the underworld and journey through circles of hell. Gogol, I.B. Singer and Orwell all come to mind, but Englander's book is unique in its layering of Jewish tradition and totalitarian obliteration. At times Englander's motifs seem forced. Kaddish, whose very name evokes the memory of the dead, chisels out the name of a plastic surgeon's disreputable father, and in lieu of cash receives nose jobs for himself and his wife. Lillian's nose job is at first unsuccessful, and her nose slides off her face. One form of defacement pays for another. Kaddish fights with his son in the cemetery and accidentally slices off the tip of Pato's finger. Attempting to erase a letter, Kaddish blights a digit. But the fight seems staged, Pato's presence unwarranted except for Englander's schema. Other scenes are haunting: Lillian confronting bureaucrats; Kaddish appealing to a rabbi to learn if it is possible for a Jew to have a funeral without a body; Kaddish picking an embarrassing embroidered name off the velvet curtain in front of the ark in the synagogue. When he picks off the gold thread, the name stands out even more prominently because the velvet underneath the embroidery is unfaded, darker than the rest of the fabric. Englander writes with increasing power and authority in the second half of his book; he probes deeper and deeper, looking at what absence means, reading the shadow letters on history's curtain." Publishers Weekly (Copyright Reed Business Information, Inc.)
"[A] staggeringly mature work....The bulk of this overwhelming novel...is Pozman's and his wife's attempt to locate their missing son. Four P's best describe this work: poignant, powerful, political, and yet personal." Booklist (Starred Review)
"[B]listering emotional intensity....A political novel anchored, unforgettably, in the realm of the personal. Englander's story collection promised a brilliant future, and that promise is here fulfilled beyond all expectations." Kirkus Reviews (Starred Review)
"This chilling book of intrigue examines the slow obliteration of culture and families perpetuated by forces seeking absolute political power. Highly recommended." Library Journal
"Englander secures his status as a powerful storyteller with this book about the disappearance of the son of a down-and-out Jewish hustler during Argentina's Dirty War in the seventies." Details
"Through deft, understated prose, Englander evokes the incremental way in which fear grips a community." Miami Herald
"The combination of a gift for narrative, a proclivity for pathos, and a lode of arcane knowledge is put to great use in Nathan Englander's first novel." The Boston Phoenix
"As remarkable as Englander's evocation of a country at war with itself is, his greatest achievement might be the way he manages to do it with a lightness of touch and even a few delicately comic insertions." Edmonton Journal
"One reads this novel in awe of Englander's talent." New York Times
"Englander tells this story with an inevitability born of his serious talent for giving us his kinsmen with a cold eye, showing their defects, and loving them all the same." San Francisco Chronicle
"Englander is an eloquent writer, and his story reads like a parable without being trite....[A] heartbreaking story of resilience, hope and how far people will go to save a loved one." Oregonian
"The awkward dance between tragedy and farce continues through the book's final pages, as the truth of what happened to Pato subtly unfolds and Kaddish endures the unintended consequences of yet another desperate scheme. In the end we are left, again, with the image of a figure at the window: this time it is Lillian, who does not actually believe that God might orchestrate her rescue, but hopes for it all the same. Is the gilgul of Grub Street waiting for his own divine intervention?" Ruth Franklin, The New Republic
(read the entire New Republic review
From its unforgettable opening scene in the darkness of a forgotten cemetery in Buenos Aires, Nathan Englander's debut novel The Ministry of Special Cases casts a powerful spell. In the heart of Argentina's Dirty War, Kaddish Poznan struggles with a son who won't accept him; strives for a wife who forever saves him; and spends his nights protecting the good name of a community that denies his existence. When the nightmare of the disappeared children brings the Poznan family to its knees, they are thrust into the unyielding corridors of the Ministry of Special Cases, a terrifying, byzantine refuge of last resort. Through the devastation of a single family, Englander brilliantly captures the grief of a nation.
About the Author
Nathan Englander's short fiction has appeared in The Atlantic Monthly, The New Yorker, and numerous anthologies, including The Best American Short Stories and The O. Henry Prize Stories. Englander's story collection, For the Relief of Unbearable Urges, earned him a PEN/Malamud Award and the Sue Kaufman Prize for First Fiction from the American Academy of Arts and Letters. He lives in New York City.
Reading Group Guide
“Who is this Nathan Englander, so young in novelist years, but already possessed of an old masters voice? . . . One reads this novel in awe of Englander's talent. —The New York Times Book Review
The introduction, discussion questions, and suggestions for further reading that follow are intended to enhance your group's conversation about The Ministry of Special Cases, the long-awaited novel from Nathan Englander, whose story collection, For the Relief of Unbearable Urges, won the 2000 Pen/Malamud Award and was translated into more than a dozen languages.
1. Kaddish is the only one of the children of the Society of the Benevolent Self—“a disgrace beyond measure for every Argentine Jew”—who is willing to acknowledge his heritage. Yet he makes his living from obliterating the names on tombstones in the sealed-off cemetery that contains his heritage. How does Kaddish see himself: as a servant of the truth and of history, or as an opportunist with no particular loyalties?
2. Why does Kaddish force Pato to work with him in the graveyard, and why does he force him to strike the chisel that will obliterate the name from the stone? As they drive home from the hospital Pato tells Kaddish, “You're lazy. You're a failure. You've kept us down. You embarrass us. You cut off my finger. You ruined my life.” The narrator goes on to refer to “the grand Jewish tradition of the dayeinu . . . And central to the form is the notion that each accusation, if that had been Kaddish's only shortcoming, still it would have been enough” [p. 61]. How complicated are Pato's feelings for his father? Why does Kaddish so often make poor decisions?
3. The Ministry of Special Cases is rooted in Argentina's history from the time of the Zvi Migdal—a criminal organization of Jewish gangsters who were active in Buenos Aires and ran the brothels—to the time of the military junta of 1976-1983, during which thousands of Argentine citizens, mostly young people, vanished without a trace. Do some research into this history, and discuss with your group how it affects your reading of the story.
4. Kaddish's mother, Favorita, was the victim of another kind of kidnapping, a form of white slavery [p. 21]. Beginning in the second half of the nineteenth century, poor young women from Russian shetls were seduced into false marriages and sold into prostitution in the brothels of Buenos Aires. How much control do the people in this novel have over their lives? We're told that Kaddish had “never expected a happy life; only moments of joy to carry him through” [pp. 94-95]. How does Kaddish's background influence his approach to life?
5. Kaddish's negotiations with Mazursky, and the fallout from his acceptance of the offer of two nose jobs, constitute an absurdist episode in a largely tragic story. How does Englander manage to mingle comedy with his darker plot? What is the effect of his narrative style for you as a reader?
6. A chain of books including Chekhov, Lermontov, and Voltaire tells how Pato chose his patrimony: “Each book begat another. For a boy whose entire family history dead-ended on his father's side, this is how Pato traced his line” [pp. 93-94]. The second struggle—a fateful one—between father and son takes place after Kaddish has tried to burn Pato's books. What do the books tell us about Pato, and why does he attempt to save them even though he understands the risk to himself if these books are discovered? Why does Kaddish curse his son [p. 116]? What does Pato mean by his parting statement, “Fathers are always fathers. Sons always sons” [p. 122]?
7. Look closely at the descriptive prose, the tone, and the pacing of Chapter 17, and discuss what this passage demonstrates about Englander as a writer.
8. It is a matter of historical fact that during the junta young people suspected of having politically subversive views were arrested, interrogated and tortured, drugged and thrown out of airplanes. Infant children of the disappeared were sometimes adopted by military families—as happens here with the general and his wife [pp. 107-08]. These facts seem, perhaps, utterly surreal and fictional. How does Englander want his readers to experience history in this story?
9. Given the fact that no one (except the extremely brave woman in the bakery) will help Kaddish and Lillian recover their son, and that in their loss the parents too are negated, the novel implies that the Argentine people capitulated, in their silence, to the corruption and savagery of the junta. As Cacho says, “Everyone is sleeping deeply” [p. 126]. Does the novel imply that people get the government they deserve? What might cause such passivity and acquiescence in a population?
10. What are the key elements of Lillian's character, and how does she differ from Kaddish in her attempts to deal with Pato's disappearance? Do you identify more with her continuing hope than with Kaddish's belief that Pato is dead? Or the reverse?
11. What is ironic about the concept of habeus corpus as a legality by which the junta protects itself from accusations of kidnapping? Why do Kaddish and Lillian need a witness in order to get a writ of habeus corpus for Pato [pp. 209, 223-27]?
12. What strategies does the Ministry of Special Cases use in dealing with the families of the disappeared? What do the people who work there, including the military priest who takes Lillian's money, hope to achieve? How does Kaddish attempt to deal with the impossible demands being made by the priest and with Lillian's desire to meet them?
13. Discuss Englander's decision, in Chapter 43, to introduce the character of the unnamed girl who finds Pato's notes to his parents and dies without ever delivering these notes. “The memory is the girl's alone, and that's how it will stay. Still, in this horrible time when the junta would weave a nation's truth from lies, Lillian would have been happy and Kaddish would have been happy that, independent of them, one fine girl for one fine day believed in Pato Poznan—both living and dead” [p. 304]. What is interesting about this situation in which one desaparecido bears witness, silently, to the existence of another?
14. The novel is deeply concerned with the questions of identity: we see the changing or the removal of names, the alteration of faces and of the past. In contrast to all this, the girl who finds the notes on which Pato has written his name thinks, “It was such a civilized act, writing one's name, a concrete act. It made her think she could leave a history herself” [p. 302]. Why are these two sentences so important to the novel?
15. The rabbi who named Kaddish said, “Let his name be Kaddish to ward off the angel of death. A trick and a blessing. Let this child be the mourner instead of the mourned” [p. 8]. Does Kaddish's name suit him? What resonance do the rabbi's words take on, given the arc of the whole story?
16. The episode of the girl in the cell reveals the fact that Pato was held there as well, and that he undoubtedly shared the same fate as the girl who finds his notes in the foam mattress. So Kaddish is right about his son's fate, while Lillian is wrong. How does this knowledge affect your reading of the last final chapters?
17. Kaddish's desire to bury and to mourn his son meets with frustration when a rabbi tells him, in an ironic return to the habeus corpus problem, that he cannot bury his son if he has no body to bury. Does this constitute a final estrangement from the Jewish community for Kaddish, especially since the desire to give the dead the proper rites of burial accords with an ancient Jewish tradition? What do you make of Kaddish's attempt to trick Lillian into accepting the bones of a stranger for her son's?
18. Englander says that in writing the novel, “I became obsessed with the almost quantum-mechanical evil that is a byproduct of disappearing people. To kill a person is to deny that person a future—the basic act that is murder. To 'disappear' that same person is also, oddly, to reach in and undo the past. It's not to make them no-more. It's to make them, not-ever. It is to be undone. It's a way of fracturing the seeming unbreakable link between future and past. The question that flows through much of this novel, I guess, is: Despite the best intentions how do we–as individuals, or societies (take your pick)—contribute to our own undoing?” How would you address the ideas here, as well as the final question?
19. What is the effect of the novel's final pages? How do you imagine the rest of life for Kaddish and Lillian? Does the conclusion provide a sense of closure, or does it refuse to do so?