Chapter the First
How a Traveler Wishing for a Name
Met a Coachman Wishing for a Drink
And a Bargain Was Reached
It was on a Homeday in the early summer of the 156th year of the Interregnum that a traveler entered a small village in the East. This village was, we should say, far to the Eastfarther than any except the most intrepid of explorers have ventured, for it involves crossing the range of mountains that lie beyond the Laughing River, and descending, from there, into a land of myth, legend, and, if we are to be permitted, history. Knowing, as we do, that few of our readers will ever venture into these lands, we hope we may be permitted a moment to sketch the peculiar landscape that might greet the traveler who emerges from the narrow Grinding Pass between Mount Horsehead, also called Hookjaw Mountain, and the Broken Mountain, which may also have other names, although these have not come down to us.
In this place the traveler in his coach or the reader on his couch would find a gradually widening gorge or valley descending from the mountain in the place where a furious river had once run. The valley is as green and lush as one might expect from what had once been the bottom of a river, while above it stand ranks and rows of greyish rock, cut or molded into the strangest of formations, some standing two or even three hundred feet high, and many of them appearing almost manlike in their aspect. These are called by those who dwell in the valley the Guardians, and these Easterners, a peaceful agricultural tribe called Nemites, believe, in fact, that these rocks contain a sentience that watches over them. What is more significant, however, is that all of the neighbors of the Nemites, including the warlike Letites to the north and the fierce Straves to the south, also believe it, for which reason the Nemites have dwelt in this valley for years upon years without the least disturbance.
While phenomena such as strange and oddly beautiful rock formationscaused by we know not what fluke of wind, water, and earthmight well serve to protect these Easterners from others of their own kind, one could hardly expect them to do any good against the less superstitious human; especially those of the House of the Dragon who, after all, had dwellings not twenty leagues away, on the other side of the Broken Mountain. What, then, has protected the Nemites from the Dragonlords? Could it be that, in fact, they are correct in their beliefs concerning the formations of stone that seem to watch over them day and night? Perhaps. Yet it seems to us that the answer lies more in geography than in magical philosophy. The very existence of the Broken Mountain has served, for thousands of years, to shunt large groups to one side or another of the Nemite Valley, and both of its sides, or “flanks” to put it in the military terms of the House of the Dragon, are guarded by the very tribes who are filled with superstitious dread of the Guardians. In this way, one might say that the Guardians have, indeed, done exactly what the Nemites believe them to do.
The astute reader will have observed that we have explained why the valley is safe from the west, from the north, and from the south, and is, no doubt, furiously wondering what lies to the east. The author would like to assure the reader that we have not forgotten this cardinal direction, but intend to take him there directly; indeed, it is for the purpose of this easterly journey that we have introduced the Nemites who, though certainly of interest in and of themselves, form no part of our history.
To the east, then, is one of the more peculiar features of landscape to be found anywhere in the world. It is as if the gods who made the world had decreed that no one should be permitted to pass eastward from the land of the Nemites. To begin, the valley is sealed off by a sheer cliff of graniteto all appearances, a slab of rock nearly four thousand feet high, three miles wide, and running almost straight up. From its peak, it runs down to the east in a slope only slightly less sheer. How such an object could occur in the course of nature is a curiosity rivaled only by the Rising Waterfall of Cordania or the Steam Caves of Northern Suntra. But however imposing Man might consider this object, Nature, evidently, did not deem it sufficient, for beyond “the Rise,” as the Nemites call it, is a land of bogs and mires, where what few dry patches exist are liable to turn into quicksands whenever the sudden and unpredictable rains visit the district. This useless, boggy area continues for several milesall the way, in fact, to Thundering Lake, or Lake Nivaper as some call it: that wide, blue, scenic, but terrifying lake, surrounded by harsh rocks and subject to the sort of weather that one might anticipate finding at sea, but should hardly expect to encounter in a freshwater lake, whatever its size.
The Thundering Lake dominates the region both physically and economically, and should the author indulge in a description of the various small kingdoms and independent villages that thrive or struggle along its shore the reader might well grow impatient, to the chagrin of the author, who prides himself on laconicity. Therefore, bowing to the readers understandable desire to learn what there is in this region that bears upon our story, we focus our attention upon a village directly opposite the Lake from the the Rise. This is the village of Blackchapel.
Alas, little is known of the strange gods and demons who were once worshiped here by the heathen Easterners, but at some point, most likely around the middle of the Third Cycle, an enclosed altar was built to one or more of them, which became a center of prayer and commerce. In the opinion of this historian, the first chapel (there have been at least six) was probably erected to a fish god, because the district has thrived on fishing for as long as anyone can recall, and because certain markings in and around the altar could be interpreted as crude representations of primitive fishing gear.
Blackchapel, for most of its history, was a quiet little village. Indeed, the noted traveler Ustav of Leramont, one of the first human beings to visit, noted that a day spent in the village was, as he put it, “as exciting as watching two pieces of granite involved in a staring contest,” and added, “I eagerly looked forward to my nights rest as a means of relieving my ennui.”
We go back, then, to the 156th year of the Interregnumwhich is, we should add, nearly a hundred years before the rest of our tale beginswhen a young warlock came to this village, traveling from the south. He was remarkably tall for an Easterner, towering well over everyone he chanced to meet, and he was, moreover, thin of figure. He had dark hair and eyes, and was dressed simply in a black shirt, black trousers, and short brown cloak, and was equipped with a sword, a knife, and a small satchel which contained a heavier shirt, a longer cloak, and a change of underclothing. We should take a moment, before continuing to follow this young man, to say two words about the term “warlock.” It is, as a translation from the Eastern boszorkány, simply the masculine form of the word for “skilled one” or “witch.” But throughout various Eastern cultures, this word has acquired other meanings, as a young nobleman who grows in power gradually acquires additional lands, dwellings, and retainers. In some cultures, the word has come to mean “enemy.” In others, “servant of dark powers.” Yet in other places of the East it means stranger things, such as “man who dresses as a woman,” or “traitor to ones lord,” or eve