Synopses & Reviews
Tariq Ramadan has emerged as one of the foremost voices of reformist Islam in the West, notable for urging his fellow Muslims to participate fully in the civil life of the Western societies in which they live. In this new book, Ramadan addresses Muslim societies and communities everywhere with a bold call for radical reform. He challenges those who argue defensively that reform is a dangerous and foreign deviation, and a betrayal of the faith. Authentic reform, he says, has always been grounded in Islam's textual sources, spiritual objectives, and intellectual traditions. But the reformist movements that are based on renewed reading of textual sources while using traditional methodologies and categories have achieved only adaptive responses to the crisis facing a globalizing world. Such readings, Ramadan argues, have reached the limits of their usefulness.
Ramadan calls for a radical reform that goes beyond adaptation to envision bold and creative solutions to transform the present and the future of our societies. This new approach interrogates the historically established sources, categories, higher objectives, tools, and methodologies of Islamic law and jurisprudence, and the authority this traditional geography of knowledge has granted to textual scholars. He proposes a new geography which redefines the sources and the spiritual and ethical objectives of the law creating room for the authority of scholars of the social and hard sciences. This will equip this transformative reform with the spiritual, ethical, social and scientific knowledge necessary to address contemporary challenges. Ramadan argues that radical reform demands not only the equal contributions of scholars of both the text and the context, but the critical engagement and creative imagination of the Muslim masses. This proposal for radical reform dramatically shifts the center of gravity of authority. It is bound to provoke controversy and spark debate among Muslims and non-Muslims alike.
"Ramadan, author and research fellow at Oxford University who in a cause clbre has been repeatedly denied a visa to the U.S., presents a deft and timely call for radical change in the way Muslim scholars interpret and apply their central texts. Ramadan believes in an integrative approach one that marries a reinvigorated theological, values-based approach with a spiritually realistic understanding of contemporary everyday problems. For instance, family planning through contraception is acceptable within Islam and also practical considering economic difficulties faced by Muslims in developing countries. Maintaining that Muslim scholars were once very open to creative approaches, he argues that they have now become more insular and less educated, especially in their views toward women. Ramadan's point that the world continues to change and requires a second look at the Qur'an and other Islamic texts to keep pace is well taken. His insistence that scientific findings are also part of God's revelation and should be included in Islamic analysis is consistent with the Qur'an. Ramadan's newest book is an exciting read because it envisions a way for Muslims to be modern without turning their backs on their religion." Publishers Weekly (Copyright Reed Business Information, Inc.)
Tariq Ramadan has emerged as one of the foremost voices of reformist Islam in the West, notable for urging his fellow Muslims to participate fully in the civil life of the Western societies in which they live. In this new book, he tackles head-on the main roadblock to such participation--namely, the rulings of Islamic jurists that make Islam seem incompatible with modern, scientifically and technologically advanced, democratic societies.
Ramadan argues that it is crucial to find solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But Ramadan argues that, in practice, such readings have reached the limits of their ability to serve the faithful in the West as well as the East. In this book, he sets forward a radical new concept of ijtihad, which puts context--including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies--on an equal footing with the scriptures as a source of Islamic law. This global and comprehensive approach, he says, seems to be the only way to go beyond the current limits and face up to the crisis in contemporary Islamic thought: Muslims need a contemporary global and applied ethics.
Ramadan's radical proposal and the conclusions to which it leads him are bound to provoke discussion and controversy. Muslims and non-Muslims alike will have to contend with Ramadan's new idea of the very basis of Islam in the modern world.
About the Author
is a Research Fellow at St. Antony's College, Oxford University and the Lokahi Foundation (London). He is the author of Western Muslims and the Future of Islam; Islam, the West, and the Challenges of Modernity
; and To Be a European Muslim