Synopses & Reviews
Mormonism is one of the few homegrown religions in the United States, one that emerged out of the religious fervor of the early nineteenth century. Yet, members of the Church of Jesus Christ of Latter-day Saints have struggled for status and recognition. In this book, W. Paul Reeve explores the ways in which nineteenth century Protestant white America made outsiders out of an inside religious group. Much of what has been written on Mormon otherness centers upon economic, cultural, doctrinal, marital, and political differences that set Mormons apart from mainstream America. Reeve instead looks at how Protestants racialized Mormons, using physical differences in order to define Mormons as non-White to help justify their expulsion from Ohio, Missouri, and Illinois. He analyzes and contextualizes the rhetoric on Mormons as a race with period discussions of the Native American, African American, Oriental, Turk/Islam, and European immigrant races. He also examines how Mormon male, female, and child bodies were characterized in these racialized debates. For instance, while Mormons argued that polygamy was ordained by God, and so created angelic, celestial, and elevated offspring, their opponents suggested that the children were degenerate and deformed.
The Protestant white majority was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and spent considerable effort attempting to deny Mormon whiteness. Being white brought access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were Mormons at claiming whiteness for themselves that by the time Mormon Mitt Romney sought the White House in 2012, he was labeled "the whitest white man to run for office in recent memory." Ending with reflections on ongoing views of the Mormon body, this groundbreaking book brings together literatures on religion, whiteness studies, and nineteenth century racial history with the history of politics and migration.
Review
"In this revealing study, Paul Reeve puts the subject of Mormon racialization in a new light. Mormons racialized others, to be sure, but were in turn racialized themselves. In the nineteenth century critics denigrated Mormons by seeing them as racially a between-people, near-Black, friendly to Indians, and likely allies of the yellow hordes. The church's compensating rush to whiteness, unfortunately, went too far. Now Mormons are seen as too white, obscuring their innate inclination to universalism. No one has told this excruciating story so well as Reeve."-Richard Bushman, author of Joseph Smith: Rough Stone Rolling
"Compelling as a set of incredible, revealing stories as well as nuanced analysis, this study places Mormonism within varied worlds of race in a way unequalled by any denominational history of religion and white racism. Reeve's work represents a breakthrough in Mormon history, religious history, and history of the West, as well as in the study of race relations."-David Roediger, author of Seizing Freedom: Slave Emancipation and Liberty for All
"Religion of a Different Color plows truly new and important ground in explaining the fuller story of Mormonism's place in the long American struggle with racial bigotry, as well as the uses of racialist thinking in U.S. history more generally. Previous studies have tried to explain the traditional racial teachings of Mormonism mainly by reference to doctrines and developments inside the Church. This new study instead analyzes the heavily racialized context of the entire nation, in which Mormons became both victims and perpetrators of racist policies and practices."-Armand L. Mauss, author of All Abraham's Children: Changing Mormons Conceptions of Race and Lineage
"With prodigious research and a keen eye for detail, context, and irony, Paul Reeve masterfully guides us through the fickleness and combustibility of nineteenth-century American racial discourse, with Mormons as his unlikely subjects. In the process of fighting off swarms of accusations that they were not white enough, Mormons reified whiteness as the sine qua non of American respectability. Religion of a Different Color provides a powerful new lens that helps us better understand how and why race remains such a troubled legacy for both America and 'the American religion." -Patrick Q. Mason, Claremont Graduate University
Synopsis
The Protestant white majority in the nineteenth century was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and they spent considerable effort attempting to deny Mormon whiteness. Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.
About the Author
W. Paul Reeve is Associate Professor of History at the University of Utah. He is the author of
Making Space on the Western Frontier: Mormons, Miners, and Southern Paiutes and the co-editor of
Mormonism: A Historical Encyclopedia and
Between Pulpit and Pew: The Supernatural World in Mormon History and Folklore. Table of Contents
Acknowledgments
Abbreviations
Introduction All "Mormon Elder-Berry's" Children
Chapter 1 "The New Race"
Chapter 2 Red, White, and Mormon: "Ingratiating themselves with the Indians"
Chapter 3 Red, White, and Mormon: White Indians
Chapter 4 Black, White, and Mormon: Amalgamation
Chapter 5 Black, White, and Mormon: Black and White Slavery
Chapter 6 Black, White, and Mormon: Miscegenation
Chapter 7 Black, White, and Mormon: One Drop
Chapter 8 Oriental, White, and Mormon
Conclusion From Not White to Too White: The Continuing Contest over the Mormon Body
Notes
Index