Synopses & Reviews
Imagine that a jewel-like garden overlooking Kabul is your ancestral home. Imagine a kitchen made fragrant with saffron strands and cardamom pods simmering in an authentic pilau. Now remember that you were born in London, your family in exile, and that you have never seen Afghanistan in peacetime.
These are but the starting points of Saira Shahs memoir, by turns inevitably exotic and unavoidably heartbreaking, in which she explores her familys history in and out of Afghanistan. As an accomplished journalist and documentarian-her film Beneath the Veil unflinchingly depicted for CNN viewers the humiliations forced on women under Taliban rule-Shah returned to her familys homeland cloaked in the burqa to witness the pungent and shocking realities of Afghan life. As the daughter of the Sufi fabulist Idries Shah, primed by a lifetime of listening to her fathers stories, she eagerly sought out, from the mouths of Afghan refugees in Pakistan, the rich and living myths that still sustain this battered culture of warriors. And she discovered that in Afghanistan all the storytellers have been men-until now.
The vivid, often startling memoir of a young woman shaped by two dramatically disparate worlds. Saira Shah is the English-born daughter of an Afghan aristocrat, inspired by his dazzling stories to rediscover the now lost life their forebears presided over for nine hundred years within sight of the minarets and lush gardens of Kabul and the snow-topped mountains of the Hindu Kush. Part sophisticated, sensitive Western liberal, part fearless, passionate Afghan, falling in love with her ancestral myth–chasing Afghanistan–Shah becomes, at twenty-one, a correspondent at the front of the war between the Soviets and the Afghan resistance. Then, imprisoning herself in a burqa, she risks her life to film Beneath the Veil, her acclaimed record of the devastation of women’s lives by the Taliban. Discovering her extended family, discovering a world of intense family ritual, of community, of male primacy, of arranged marriages, and finding at last the now war-ravaged family seat, she discovers as well what she wants and what she rejects of her extraordinary heritage.
About the Author
Saira Shah lives in London and is a freelance journalist. She was born in Britain of an Afghan family, the daughter of Idries Shah, a writer of Sufi fables. She first visited Afghanistan at age twenty-one and worked there for three years as a freelance journalist, covering the guerilla war against the Soviet occupiers. Later, working for Britains Channel 4 News, she covered some of the worlds most troubled spots, including Algeria, Kosovo, and Kinshasa, as well as Baghdad and other parts of the Middle East. Her documentary Beneath the Veil was broadcast on CNN.
Reading Group Guide
1. What does the title, The Storytellers Daughter
reveal about the perspective Shah brings to her memoir? How does it encompass the various themes she explores?
2. Shah spends her childhood in two disparate cultures, living in middle-class Kent while identifying herself as an Afghan. As a teenager, she asks, “How could my father expect us to be truly Afghan when we had grown up outside an Afghan community?” [p.6] Does the question reflect a feeling common to immigrant families, or is her household an unusual one? What are the positive aspects of maintaining ethnic traditions in a new homeland? In what ways can it have a negative impact?
3. Shahs father tells her, “In our tradition, stories can help you recognize the shape of an experience, to make sense of and deal with it” [p. 7]. How does this definition of storytelling, in addition to the actual stories she hears as a child, contribute to her sense that “Two people live inside me. . . . My Western side is a sensitive, liberal, middle-class pacifist. My Afghan side I can only describe as a rapacious robber baron.” [p. 14]?
4. Shah discusses the historical differences between the Islamic tradition in which she was raised and the teachings of the orthodox Muslim world [p. 10]. Why is it important to understand this distinction? What light does it shed on the repressive measures imposed by the Taliban and on the fundamentalist Islamic movement in other parts of the world? Does the distinction between a literal and a spiritual emphasis exist in other religions as well? If so, how has it manifested itself?
5. What do Shahs descriptions of the little boy in the Afghan refugee camp [p. 28—29], Maryam, her guide in Kabul [p. 31], Halima and her family [p. 36], and others she meets during the filming of Beneath the Veil reveal about the importance of myth and legend in Afghan culture? What makes these portraits so effective in conveying the complex role these elements play in peoples lives?
6. In what ways does Shahs visit with her extended family in Peshawar at age seventeen change her sense of self and her attitudes about Afghan culture? How does her uncles household differ from the one she grew up in? Do the women in this traditional Muslim family, for example, wield more power than her mother? Do the interactions within the family contradict or reinforce your previous beliefs about Muslim society?
7. Why does Shah find the idea of an arranged marriage “seductive” [p. 51]? Does it reflect her naïve eagerness to identify with her heritage? To what extent is the desire to marry “a family, a tribe, a way of life; somewhere to belong to” a universal one?
8. Shah first enters Afghanistan with the mujahidin in 1986 at the height of the war with the Soviets. Why does she take us into the home of one of their leaders, Zahir Shah? What is the purpose of depicting him as a husband, father, and son?
9. Why does Shah include the anecdotes of her conversations with Zahir Shahs wife [pp. 76—77] and with Karima, the young woman she meets in a small village in the Valley of Song? What other examples are there in the book of why it is “practically impossible to convey concepts outside somebodys cultural experience” [p. 94]. How, for instance, are Shahs interactions with the mujahidin, her relationship with her extended family, and her position within the circle of Western journalists also attributable to a cultural gap?
10. At the time of the Soviet occupation of Afghanistan, Shah writes, “One could read very little in the Western press about the mujahidin that was not tinged with politics of one shade or another” [p. 87]. Are war reporters always vulnerable to preconceived notions and political prejudices? What is your reaction to Shahs analyses of the U.S. activities during the conflict [for example, pp. 111, 119, 133, and 149]? Do they influence your opinions about the recent investigation into U.S. efforts to combat terrorism before 9/11?
11. What new insights does Shahs perspective provide into the rise of the Taliban following the Soviet withdrawal? Are the “trade-offs” and concessions by the West that permitted the establishment of the Taliban regime [p. 204] understandable or dangerously misplaced?
12. Shah re-creates the horrors of life under the Taliban in vivid detail. What particular passages show how the distortion of Islam devolved into the blatantly cruel repression of women? In what other ways did the Taliban regime betray Islamic principles and traditions?
13. How do the descriptions of the landscape [for example, pp. 43, 82—83, 95] mirror the portrait of the Afghan population in The Storytellers Daughter? Do they help you better understand the national characteristics that Shah admires?
14. Shah writes, “My fathers mythological homeland was a realm where I could live through the eyes of a storyteller. In my desire to experience the fairytale for myself, I had overlooked the staggeringly obvious: the storyteller was a man” [p. 57]. To what extent are the observations and opinions in The Storytellers Daughter colored by Shahs viewpoint as a woman? What does she bring to light that a man might have overlooked? Does her gender affect the tone of the book? How does The Storytellers Daughter compare to other accounts of war and its impact on soldiers and civilians, either fiction or nonfiction, that you have read?
15. A generation of children in Afghanistan has grown up knowing nothing but war, and the conflict still rages today. Does The Storytellers Daughter provide possible approaches to ending the despair and devastation ravishing the country?
16. In an interview,* Shah said “A lot of the book deals with the question of how to approach the truth.” Why has she chosen to interweave such diverse elements as mythology, genealogy, and poetry in her chronicle? How do they help deepen and clarify the factual history and reportage she presents?
* Read the complete interview at www.anchorbooks.com
“Brilliant and moving.” -The New York Times Book Review
The introduction, discussion questions, suggested reading list, and author biography that follow are intended to enhance your groups discussion of The Storytellers Daughter, an intense and moving look at war-torn Afghanistan through the eyes of a young woman in search of her heritage.