Synopses & Reviews
In 1975, when political scientist Benedict Anderson reached Wat Phai Rong Wua, a massive temple complex in rural Thailand conceived by Buddhist monk Luang Phor Khom, he felt he had wandered into a demented Disneyland. One of the worldandrsquo;s most bizarre tourist attractions, Wat Phai Rong Wua was designed as a cautionary museum of sorts; its gruesome statues depict violent and torturous scenes that showcase what hell may be like. Over the next few decades, Anderson, who is best known for his work, Imagined Communities, found himself transfixed by this unusual amalgamation of objects, returning several times to see attractions like the largest metal-cast Buddha figure in the world and the Palace of a Hundred Spires. The concrete statuaries and perverse art in Luang Phorandrsquo;s personal museum of hell included, andldquo;side by side, an upright human skeleton in a glass cabinet and a life-size replica of Michelangeloandrsquo;s gigantic nude David, wearing fashionable red underpants from the top of which poked part of a swollen, un-Florentine penis,andrdquo; alongside dozens of statues of evildoers being ferociously punished in their afterlife.and#160;In The Fate of Rural Hell, Anderson unravels the intrigue of this strange setting, endeavoring to discover what compels so many Thai visitors to travel to this popular spectacle and what order, if any, inspired its creation. At the same time, he notes in Wat Phai Rong Wua the unexpected effects of the gradual advance of capitalism into the far reaches of rural Asia.and#160;Both a one-of-a-kind travelogue and a penetrating look at the community that sustains it, The Fate of Rural Hell is sure to intrigue and inspire conversation as much as Wat Phai Rong Wua itself.
andldquo;Anderson presents us with a miniature masterpiece of political and social interpretation, using a popular but atypical religious site to explore, from an unusual angle, the intersection of Buddhist piety, educational and social hierarchy, erotic sensibilities, and the remnants of rural feudalism in Thai society as it lurches unevenly toward more egalitarian relations. This brief but gripping book leaves a long, complex, and lasting taste on the mental palate.andrdquo;
About the Author
Benedict Anderson is professor emeritus of international studies and politics and government studies at Cornell University. He is best known for Imagined Communities: Reflections on the Origin and Spread of Nationalism.
Table of Contents
Luang Phor Khom and His Times
Temple Boy? Temple Slave?