Synopses & Reviews
Ahmed Osman was born in Cairo in 1934, where he studied law. He is the author of
Moses and Akhenaten, Out of Egypt,and
The House of the Messiah.He has lived in England since 1964.
As The Hebrew Pharohs of Egyptshows, the idea that Joseph and Yuya may be one and the same person sheds a whole new light on the sudden rise of monotheism in Egypt, and would clearly explain the deliberate obliteration of references to the andquot;hereticandquot; king and his successors by the last eighteenth dynasty pharaoh, Horemheb, whom the author believes was the oppressor king in the Book of Exodus. The author also draws on a wealth of detailed evidence from Egyptian, biblical, and Koranic sources to place the time of the departure of the Hebrews from Egypt during the short reign of Ramses I, the first king of the nineteenth dynasty.
The Hebrew Pharaohs of Egypt
The Secret Lineage of the Patriarch Joseph
List of Illustrations
Editor's Note
Acknowledgments
Introduction
Book One: A Father to Pharaoh
"1--The Tomb of Yuya
"2--Voices from the Past
"3--A Special Family
"4--A Special Son
"5--Joseph in the Koran
"6--The Time of Yuya
"7--Kings from the Desert
"8"--Chariots of War . . . or Peace?
"9--The Egypt of Joseph
"10--The Lost Cities
"11--Sojourn
"12--Doppelgnger
"13"--Death of the Gods
Book Two: Notes and Sources
"1--Abraham's Victim
"2--Biblical Sources
"3"--Who Was Tuya?
"4"--Joseph's Name
Bibliography
Index
Chapter 9
THE EGYPT OF JOSEPH
The other indications that Joseph lived in Egypt during the Eighteenth Dynasty, rather than more than two centuries earlier during the Hyksos period, are inevitably fragmentary, but so compelling that it seems remarkable that nobody has gathered them all together before and drawn from them the obvious conclusion. To place them in the same chronology as the story of Joseph in the Pentateuch and the Koran...
SLAVERY IN ANCIENT EGYPT
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, which had brought him down thither.
Genesis39:1
and#160;When might such a slave transaction have taken place in ancient Egypt? As Donald B. Redford pointed out in his book A Study of the Biblical Story of Joseph, Asiatics had probably been present in Egypt from the beginning of her history. Punitive raids by the Egyptian army had been responsible for some, while others must have arrived by other means, perhaps as free aliens who, as guests, had been permitted to enter Egypt along with goods from Syria procured through trade. Under Amenemhet III, and during the Thirteenth Dynasty, a fairly sizeable foreign element can be detected in the population of Egypt. The Asiatics who appear in the roster of workers at the Sinai mines seem to be there because of their specialised skills. There are donkey drivers, soldiers and even chieftains from Palestine. This bespeaks co-operation between Egyptians and Asiatics, not enslavement of the latter by the former.
and#160;Around the middle of the sixteenth century BC, with the beginning of the Eighteenth Dynasty after the Hyksos expulsion, slaves of Palestinian or Syrian origin began to appear in Egypt in large numbers. This influx was the result of military conquest in Asia where Tuthmosis III's campaigns alone are said to have brought seven thousand captives. These prisoners were regarded as Royal property, and it was the king, as we saw in the case of Ahmose, who could give them to his officers or assign them to the temple. There is also evidence that slaves were bought and sold for silver or property during the Eighteenth Dynasty. Abd el-Mohsen Bakir, the Egyptian scholar, in his research concerning slavery in the different periods of ancient Egypt, was able to find some legal documents, referring to transactions involving slaves and starting from the Eighteenth Dynasty. He concluded his account in Slavery in Pharaonic Egyptby saying: 'From the evidence before us, slavery, strictly speaking, existed between the Eighteenth and Twenty-second Dynasties, while before and after that period only various degrees of andquot;bondageandquot; can be demonstrated.'
and#160;It therefore follows that, if the story of Joseph in the Pentateuch is giving a factual report of his being sold into Egypt as a slave, by merchants for silver, this account could-not possibly be accurate unless the transaction took place at some time between the Eighteenth and Twenty-second Dynasties.
THEIR NAMES
The only known reference to Yuya before the discovery of his tomb was in the scarab issued by Amenhotep III in celebration of his marriage to Yuya's daughter, Tiye. It seems the king wanted everyone to know the name of the woman he had made his queen against the customs of his country. Copies were sent to foreign princes, reading in part '. . . the Great King's-Wife Tiye, who liveth. The name of her father is Yuya, the name of her mother is Tuya . . .' It was only then that the identity of Tiye's parents became known: earlier she had been thought to be a Mesopotamian princess from Mitanni, sent to Egypt to marry the king.
and#160;Only four letters were used by the scribes and craftsmen who wrote Yuya's name on the objects in his tomb:
alefand#160; phonetic value A
alef or yodhand#160; phonetic value A or Y
yodhand#160; phonetic value Y
wawand#160; phonetic value W
and#160;There was a fifth sign, called a determinative, that has no phonetic value and is merely inserted to help us to understand the meaning. In this particular case it indicates that the preceding letters are to be read as a man's name. Although only four signs were used, the result was a pronounced variation in the way Yuya's name was spelled. In all there are eleven spellings:
and#160;1. Ya-a: On the sledge-shaped canopy (Cairo Museum Catalogue No. 51001), the mummy-shaped sarcophagus (51002), the mummy-shaped coffin of wood covered with silver leaf (51003) and a second mummy-shaped coffin covered with gold leaf (51004).and#160;
and#160;2. Ya: A variation on coffin No. 51004.
and#160;3. Yi-Ya: On bands which formed a cage around Yuya's mummy (51010) and three ushabti boxes (51041, 5T43 and 51044).
and#160;4. Yu-Ya: On Yuya's canopic box (51012), eight ushabti (51025 and 51028-51034), an ushabti box (51041), two other boxes (51115 and 51116), a staff (51131) and a whipstock (51133).
and#160;5. Ya-Yi: On three ushabti (51024, 51026 and 51027).
and#160;6. Yu: On an ushabti box (51053).
and#160;7. Yu-Yu: On an ushabti box (51053) and the papyrus containing his copy of The Book of the Dead (51189) where his name is always spelled Yu-Yu.
and#160;8. Ya-Ya: On a model coffin (51054).
and#160;9. Yi-Ay: On two sets of four vases on stands (51101 and 51103).
and#160;10. Yi-a: On a limestone bird with a human face (51176).
and#160;11. Yu-y: On another canopic box (51012).
and#160;The name is written in all but two cases as two syllables-Yu on the lid of an ushabti box (although inside the same syllable is repeated as Yu-Yu) and Ya on a coffin. Every syllable begins with the letter 'Y', which in this case has to be read as a consonant because an Egyptian syllable cannot start with a vowel.Although it is commonly believed that Jesus lived during the first century c.e., there is no concrete evidence to support this. Citing archaeological evidence, the Dead Sea Scrolls, the Koran, the Talmud, and biblical sources, Ahmed Osman provides a compelling case that Jesus and Joshua were one and the same and that this person was likewise the pharaoh Tutankhamun, who ruled Egypt between 1361 and 1352 b.c.e.<>br / >
and#8220;A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egyptand#8217;s most controversial period of history.and#8221;<>p align="left" > Andrew Collins, author of <>i > From the Ashes of Angels <>/i > and <>i > Gods of Eden <>/i > <>/p >
and#8220;In The Hebrew Pharaohs of Egypt, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph.and#160; This is a and#8216;must readand#8217; for all alternative history buffs and scholars alike.and#8221;<>p align="left" > Rand Flem-Ath, coauthor of <>i > When the Sky Fell <>/i > and <>i > The Atlantis Blueprint <>/i > <>/p >
and#8220;. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.and#8221;
<>p align="left" > Graham Phillips, author of <>i > Atlantis and the Ten Plagues of Egypt <>/i > <>/p > “A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egypt’s most controversial period of history.”<>span style="font-weight: bold;" > Andrew Collins <>/span > , author of <>span style="font-style: italic;" > From the Ashes of Angels <>/span > and <>span style="font-style: italic;" > Gods of Eden <>/span > “In The Hebrew Pharaohs of Egypt, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph. This is a ‘must read’for all alternative history buffs and scholars alike.”<>span style="font-weight: bold;" > Rand Flem-Ath <>/span > , coauthor of <>span style="font-style: italic;" > When the Sky Fell <>/span > and <>span style="font-style: italic;" > The Atlantis Blueprint <>/span > “. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.”<>span style="font-weight: bold;" > Graham Phillips <>/span > , author of <>span style="font-style: italic;" > Atlantis and the Ten Plagues of Egypt <>/span > “A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egypt’s most controversial period of history.”
Andrew Collins, author of From the Ashes of Angels and Gods of Eden
“In The Hebrew Pharaohs of Egypt, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph. This is a ‘must read’for all alternative history buffs and scholars alike.”
Rand Flem-Ath, coauthor of When the Sky Fell and The Atlantis Blueprint
“. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.”
Graham Phillips, author of Atlantis and the Ten Plagues of Egypt
When Joseph revealed his identity to his kinsmen who had sold him into slavery, he told them that God had made him “a father to Pharaoh.”Throughout the long history of ancient Egypt, only one man is known to have been given the title “a father to Pharaoh”—Yuya, a vizier of the Eighteenth Dynasty king Tuthmosis IV. Yuya has long intrigued Egyptologists because he was buried in the Valley of Kings even though he was not a member of the Royal House. His extraordinarily well-preserved mummy has a strong Semitic appearance, which suggests he was not of Egyptian blood, and many aspects of his burial have been shown to be contrary to Egyptian custom.
As The Hebrew Pharaohs of Egypt shows, the idea that Joseph and Yuya may be one and the same person sheds a whole new light on the sudden rise of monotheism in Egypt, spearheaded by Queen Tiye and her son Akhenaten. It would clearly explain the deliberate obliteration of references to the “heretic”king and his successors by the last Eighteenth Dynasty pharaoh, Horemheb, whom the author believes was the oppressor king in the Book of Exodus. Osman also draws on a wealth of detailed evidence from Egyptian, biblical, and Koranic sources to place the time of the departure of the Hebrews from Egypt during the short reign of Ramses I, the first king of the Nineteenth Dynasty.
Ahmed Osman was born in Cairo in 1934 to Egyptian Muslim parents. He studied law at Cairo University and later worked as a journalist and playwright. Since 1965 he has lived in England. This project is the culmination of twenty-two years of writing and research. Osman is also the author of Moses and Akhenaten and Out of Egypt.<>br / >
Review
andldquo;In andlt;Iandgt;The Hebrew Pharaohs of Egyptandlt;/Iandgt;, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph. This is a andlsquo;must readandrsquo; for all alternative history buffs and scholars alike.andrdquo;
Review
and#8220;. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.and#8221;
Review
andldquo;A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egyptandrsquo;s most controversial period of history.andrdquo;
Review
“In The Hebrew Pharaohs of Egypt, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph. This is a ‘must read’ for all alternative history buffs and scholars alike.”
Review
“. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.”
Review
“A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egypt’s most controversial period of history.” < b=""> Andrew Collins <> , author of < i=""> From the Ashes of Angels <> and < i=""> Gods of Eden <>
Synopsis
A reinterpretation of Egyptian and biblical history that shows the Patriarch Joseph and Yuya, a vizier of the eighteenth dynasty king Tuthmosis IV, to be the same personandlt;BRandgt;andlt;BRandgt;and#8226; Uses detailed evidence from Egyptian, biblical, and Koranic sources to place Exodus in the time of Ramses Iandlt;BRandgt;andlt;BRandgt;and#8226; Sheds new light on the mysterious and sudden rise of monotheism under Yuyaand#8217;s daughter, Queen Tiye, and her son Akhnatenandlt;BRandgt;andlt;BRandgt;When Joseph revealed his identity to his kinsmen who had sold him into slavery, he told them that God had made him and#8220;a father to Pharaoh.and#8221; Throughout the long history of ancient Egypt, only one man is known to have been given the title and#8220;a father to Pharaohand#8221;--Yuya, a vizier of the eighteenth dynasty king Tuthmosis IV. Yuya has long intrigued Egyptologists because he was buried in the Valley of Kings even though he was not a member of the Royal House. His extraordinarily well-preserved mummy has a strong Semitic appearance, which suggests he was not of Egyptian blood, and many aspects of his burial have been shown to be contrary to Egyptian custom. andlt;BRandgt;andlt;BRandgt;As andlt;iandgt;The Hebrew Pharohs of Egyptandlt;/iandgt; shows, the idea that Joseph and Yuya may be one and the same person sheds a whole new light on the sudden rise of monotheism in Egypt, spearheaded by Queen Tiye and her son Akhnaten. It would clearly explain the deliberate obliteration of references to the and#8220;hereticand#8221; king and his successors by the last eighteenth dynasty pharaoh, Horemheb, whom the author believes was the oppressor king in the Book of Exodus. The author also draws on a wealth of detailed evidence from Egyptian, biblical, and Koranic sources to place the time of the departure of the Hebrews from Egypt during the short reign of Ramses I, the first king of the nineteenth dynasty.
Synopsis
“A startling new theory that brings to life the biblical world of Joseph and places it firmly in the lead-up to Ancient Egypt’s most controversial period of history.”
Andrew Collins, author of From the Ashes of Angels and Gods of Eden
“In The Hebrew Pharaohs of Egypt, Ahmed Osman single-handedly moves the goal posts of biblical scholarship. He successfully narrows the search for the historical Hebrew patriarchs by giving us a novel and persuasive case for a secret lineage of the patriarch Joseph. This is a ‘must read’for all alternative history buffs and scholars alike.”
Rand Flem-Ath, coauthor of When the Sky Fell and The Atlantis Blueprint
“. . . a fascinating and thought-provoking read. It is thoroughly well researched and convincingly argued.”
Graham Phillips, author of Atlantis and the Ten Plagues of Egypt
When Joseph revealed his identity to his kinsmen who had sold him into slavery, he told them that God had made him “a father to Pharaoh.”Throughout the long history of ancient Egypt, only one man is known to have been given the title “a father to Pharaoh”—Yuya, a vizier of the Eighteenth Dynasty king Tuthmosis IV. Yuya has long intrigued Egyptologists because he was buried in the Valley of Kings even though he was not a member of the Royal House. His extraordinarily well-preserved mummy has a strong Semitic appearance, which suggests he was not of Egyptian blood, and many aspects of his burial have been shown to be contrary to Egyptian custom.
As The Hebrew Pharaohs of Egypt shows, the idea that Joseph and Yuya may be one and the same person sheds a whole new light on the sudden rise of monotheism in Egypt, spearheaded by Queen Tiye and her son Akhenaten. It would clearly explain the deliberate obliteration of references to the “heretic”king and his successors by the last Eighteenth Dynasty pharaoh, Horemheb, whom the author believes was the oppressor king in the Book of Exodus. Osman also draws on a wealth of detailed evidence from Egyptian, biblical, and Koranic sources to place the time of the departure of the Hebrews from Egypt during the short reign of Ramses I, the first king of the Nineteenth Dynasty.
Ahmed Osman was born in Cairo in 1934 to Egyptian Muslim parents. He studied law at Cairo University and later worked as a journalist and playwright. Since 1965 he has lived in England. This project is the culmination of twenty-two years of writing and research. Osman is also the author of Moses and Akhenaten and Out of Egypt.
About the Author
Ahmed Osman was born in Cairo in 1934 to Egyptian Muslim parents. He studied law at Cairo University and later worked as a journalist and playwright. Since 1965 he has lived in England. This project is the culmination of twenty-two years of writing and research. Osman is also the author of andlt;Iandgt;Moses and Akhenatenandlt;/Iandgt; and andlt;Iandgt;Out of Egyptandlt;/Iandgt;.
Table of Contents
andlt;Bandgt;List of Illustrations andlt;BRandgt; andlt;BRandgt;Editor's Note andlt;BRandgt; andlt;BRandgt;Acknowledgments andlt;BRandgt; andlt;BRandgt;Introductionandlt;/Bandgt;andlt;Iandgt; andlt;BRandgt; andlt;BRandgt;andlt;/Iandgt;andlt;Bandgt;Book One: A Father to Pharaoh andlt;BRandgt; andlt;BRandgt;andlt;/Bandgt;andnbsp;andlt;Bandgt;1andnbsp;andnbsp;andnbsp; andlt;/Bandgt;The Tomb of Yuya andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;2andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Voices from the Past andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;3andnbsp;andnbsp;andnbsp; andlt;/Bandgt;A Special Family andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;4andnbsp;andnbsp;andnbsp; andlt;/Bandgt;A Special Son andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;5andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Joseph in the Koran andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;6andnbsp;andnbsp;andnbsp; andlt;/Bandgt;The Time of Yuya andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;7andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Kings from the Desert andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;8andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Chariots of War . . . or Peace? andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;9andnbsp;andnbsp;andnbsp; andlt;/Bandgt;The Egypt of Joseph andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;10andnbsp;andnbsp; andlt;/Bandgt;The Lost Cities andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;11andnbsp;andnbsp; andlt;/Bandgt;Sojourn andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;12andnbsp;andnbsp; andlt;/Bandgt;Doppelgandauml;nger andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;13andnbsp;andnbsp; andlt;/Bandgt;Death of the Gods andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;Book Two: Notes and Sources andlt;BRandgt;andlt;/Bandgt; andlt;BRandgt;andlt;Bandgt;andnbsp;1andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Abraham's Victim andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;2andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Biblical Sources andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;3andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Who Was Tuya? andlt;BRandgt; andlt;BRandgt;andnbsp;andlt;Bandgt;4andnbsp;andnbsp;andnbsp; andlt;/Bandgt;Joseph's Name andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;Bibliography andlt;BRandgt; andlt;BRandgt;Indexandlt;/Bandgt;