Synopses & Reviews
To Overcome Oneself offers a novel retelling of the emergence of the Western concept of and#147;modern self,and#8221; demonstrating how the struggle to forge a self was enmeshed in early modern Catholic missionary expansion. Examining the practices of Catholics in Europe and New Spain from the 1520s through the 1760s, the book treats Jesuit techniques of self-formation, namely spiritual exercises and confessional practices, and the relationships between spiritual directors and their subjects. Catholics on both sides of the Atlantic were folded into a dynamic that shaped new concepts of self and, in the process, fueled the global Catholic missionary movement. Molina historicizes Jesuit meditation and narrative self-reflection as modes of self-formation that would ultimately contribute to a new understanding of religion as something private and personal, thereby overturning long-held concepts of personhood, time, space, and social reality. To Overcome Oneself demonstrates that it was through embodied processes that humans have come to experience themselves as split into mind and body. Notwithstanding the self-congratulatory role assigned to and#147;consciousnessand#8221; in the Western intellectual tradition, early moderns did not think themselves into thinking selves. Rather, and#147;the selfand#8221; was forged from embodied efforts to transcend self. Yet despite a discourse that situates self as interior, the actual fuel for continued self-transformation required an object-cum-subjectand#151;someone else to transform. Two constant questions throughout the book are: Why does the effort to know and transcend self require so many others? And what can we learn about the inherent intersubjectivity of missionary colonialism?
Synopsis
Drawing on the connections between the history of western subjectivity and early modern European colonialism, this book explores how the idea of "self" emerged in 17th and 18th century Mexico as a consequence of the Jesuit encounter. Specifically, Molina focuses on the core of Jesuit spirituality, their Spiritual Exercises--a step-by-step program for personal renewal and salvation, adapted from monastic practices by St. Ignatius in 1524 to serve a new worldly Catholicism. The Exercises advocated a rigorous method for self-examination and reflection that would ultimately contribute to a new understanding of "religion" as something private and personal, thereby overturning long-held concepts of personhood, time, space, and social reality. Like their European contemporaries, the colonial inhabitants of the new world did not think their way into modern selves; rather, that shift was the by-product of embodied intersubjective relationships, involving not only talking and writing but also mimicking, crying, praying, and self-flagellating. What's more, Jesuit self-reform became linked to a colonialist vision for a triumphant worldwide Christianity. Molina's book brings to light a trans-Atlantic network of shared devotional practices, thereby collapsing a long existing and over-inflated sense of the cultural distance between early modern Europe and New Spain.
Synopsis
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To Overcome Oneself is a deeply creative studyand#151;methodologically innovative and adventurous. Molina accomplishes the challenge of re-reading the and#145;origins of the modern selfand#8217; by moving the stage away from Britain, France, Germany and the United States. In this study, the modern self was born in cities and humble hamlets somewhere in Mexico, Spain and Italy. This work is destined to be influential as well as controversial.and#8221; and#151;Jorge Caand#241;izares-Esguerra, author of
Puritan Conquistadors: Iberianizing the Atlantic, 1550-1700"To Overcome Oneself is a brilliant interpretation of early Jesuit spirituality and practice that moves impressively across geographic and subfield boundaries. With great verve and style, Molina both establishes herself as an important voice in this field and makes an important contribution to our understanding of early modern globalization and subjectivity." and#151;Matthew O'Hara, University of California, Santa Cruz
About the Author
J. Michelle Molina is Assistant Professor of Religious Studies at Northwestern University.