Synopses & Reviews
Lisa Bitel uses the history of two unique holy women--Genovefa of Paris (ca. 420-509) and Brigit of Kildare (ca.452-524)--their churches and cults, and the many generations of their devotees to reveal how ordinary Europeans lived through Christianization at the dawn of the Middle Ages.
Within about fifty years, and at a time when women had only recently been barred from leadership of Christian communities, one of these saints built churches within the bounds of the world's greatest empire, while the other was inspired by dreams of that fading empire to build Christian cities on the barbarian frontier. Each became a translator of cultures, bringing romanitas (Roman-ness) to her homeland and attracting vast numbers of converts to Christianity. Bitel uses both written and material remains to recreate the cities where Genovefa and Brigit lived and worked, the roads they traveled, and the places where Christians and pagans worshipped. Following the trail of these two saints, she plots the course of Christianization across northern Europe, showing how both people and places became Christian. Most converts did not have a sudden epiphany, Bitel argues. Instead they learned and lived their new religion in continuous conversation with preachers, saints, rulers, and neighbors. Together, they built their faith over many years, brick by brick, into their churches and shrines, cemeteries, houses, and even their markets and farms. Today, the stone fragments of their churches and the archaeological rubbish of fields where saints Genovefa and Brigit once walked reveal what the written words of medieval missionaries and theologians cannot: the active participation of converts in the history of their own religious conversion.
Drawing on disciplines as diverse as history, landscape history, religion, architecture, archaeology, and Celtic studies, this penetrating study not only tells the engaging story of two legendary women, but also illuminates the pervasive influence of gender, ethnicity, and landscape on the complex process of religious conversion.
Review
"Lisa Bitel's most recent book offers a fascinating window into two disparate late fifth-century landscapes: the first, Paris during the Hunnic invasions, and the second, rural Ireland following the conversions. ....Bitel's treatment of two highly enigmatic women makes a decisive contribution to our understanding of late antique and early medieval gender, hagiography, and religious history."
--Bonnie Effros, professor of history at Binghamton University (SUNY), author of Caring for Body and Soul: Burial and the Afterlife in the Merovingian World, Creating Community with Food and Drink in Merovingian Gaul, and Merovingian Mortuary Archaeology and the Making of the Early Middle Ages
"Lisa Bitel's Landscape with Two Saints is a wonderful book-scholarly, yet fascinating for anyone interested in the development of Christianity in the early Middle Ages. Bitel skillfully brings to life the world of Genovefa of Paris and Brigit of Kildare to highlight the often-neglected role of women in the medieval Church of western Europe."
--Philip Freeman, Orlando W. Qualley Chair of Classical Languages at Luther College and author of St. Patrick of Ireland
"This is a wonderful book - fascinating, provocative, and erudite. Utilizing a variety of sources, Bitel provides a detailed comparative study of the worlds of Saints Genovefa and Brigit and their remarkable accomplishments in the building of a new Christian society. No one knows these early sources better than Bitel who has been deeply involved in this research for many years. This will become a classic study of these important figures and the landscapes of Paris and Ireland during this formative period of early Christianization."
--Jane Tibbetts Schulenburg, Professor of History, Department of Liberal Studies and the Arts, University of Wisconsin-Madison, author of Forgetful of Their Sex: Female Sanctity and Society, ca. 500-1100
"A monumental work of hagiography of the first degree. This book is beautifully written, meticulously researched, and amazingly relevant to modern readers. ...Recommended for all academic libraries and libraries collecting Catholic biography." --Catholic Library World
Synopsis
At a time when Europeans still longed to be Roman and were just learning to be Christian, two extraordinary holy women-Genovefa of Paris (ca. 420-502) and Brigit of Kildare (ca. 450-524)-began to roam their homelands. One of these saints raised an apostolic church in the imperial city that would become Paris. The other scavenged fragments of that dwindling empire for the foundations of a grand Roman basilica built deep in barbarian territory. Both brought Christianity and
romanitas (Roman-ness) to their people. By examining the ruins of their cities and churches, the workings of their cults, and the many generations of their devotees, Lisa Bitel shows how Brigit and Genovefa helped northern Europeans map new religion onto familiar landscapes.
Landscape with Two Saints tells the twin stories of these charismatic women but also explains how ordinary people lived through religious change at the very beginning of the Middle Ages.
Tales of ancient conversions on distant landscapes have much to teach us about lived and built religion, why people choose new beliefs, and how they act out those beliefs in meaningful ways. The combined history of Brigit and Genovefa explains not just how a couple of legendary peripatetic women could become targets of devotion, but how and where Europeans became Christian, and what it meant to them on a daily basis. The story of these two saintly cults-not just in the pages of manuscripts, but on the streets of cities, in the stones of cemeteries, and in the walls of churches-also demonstrates the pervasive influence of gender and ethnicity, as well as regional culture and material environment, on the whole process of religious change. Bitel contends that in the building blocks of their churches and the tracks they once traveled, Genovefa and Brigit show us what the written words of missionaries and theologians never can: the active participation of converts in the history of their own conversion.
About the Author
Lisa Bitel is Professor of History, Religion, and Gender Studies at the University of Southern California.