Synopses & Reviews
From the depths of a Roman prison, words of encouragement and instruction flowed from the tongue of the great Apostle Paul. Written down by scribes, his words went forth as a series of letters to Christian communities throughout the Roman Empire. The Apostle Paul may have been fettered and shackled to a series of Roman guards, but the Word he preached remained unfettered and free. This volume contains commentaries on the epistles to the Philippians, Ephesians, Colossians, and Philemon-which were written while the Apostle Paul was in prison.About the Orthodox Bible Study Companion Series: This commentary was written for your grandmother and for your plumber. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.
Synopsis
From the depths of a Roman prison, words of encouragement and instruction from the great Apostle Paul were sent in a series of letters to communities throughout the Roman Empire. St. Paul may have been fettered and shackled to a series of Roman guards, but the Word he preached remained unfettered and free.This volume contains commentaries on the epistles that St. Paul wrote while in prison to the Philippians, Ephesians, Colossians and Philemon.About the Orthodox Bible Study Companion Series: This commentary was written for your grandmother. And for your plumber, your banker, and the girl who serves you French Fries at the nearby McDonald's. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. It is written for the pious Orthodox layman who is mystified by such things as Source Criticism, but who nonetheless wants to know what the Scriptures mean.