Waxwings
by Jonathan Raban
Settlers and Spoilers
A review by Robert Macfarlane
Waxwings is the first book in a projected quartet of novels by the emigre British
writer Jonathan Raban. Considerable claims are already being made for the tetralogy:
it has been compared, even at this early stage, to John
Updike's Rabbit sequence, and one of the marketing tag lines for Waxwings
is that "an English writer" has produced "a Great American Novel."
Raban is best known for his travel books, but he has tried to avoid being pigeonholed
as a travel writer. In interviews, he describes himself as a generic brinksman,
who is "interested in the edge, the boundary between what is roughly called
non-fiction and what is called fiction". In this respect, he is akin to the
North American environmentalist and author Barry
Lopez, who has migrated with similar ease between the memoir-travelogue and
the novel, and who has also valuably exploited the frontier area between those
genres. What sets Raban apart from Lopez and from other practitioners of the North
American travel-writing tradition into which he has been partly assimilated, however,
is his ability to reconcile a descriptive devotion to landscape with humour and
human warmth.
Coasting
(1986), the book which founded Raban's reputation as a writer, was characterized
by its raspy wit and lyrical particularism, and this distinctive voice has sounded
throughout Raban's career, most impressively in Passage
to Juneau (1999), a hybrid travelogue-essay on nature, memory and loss.
Waxwings, Raban's latest book, is a novel which chronicles a year in
the lives of two United States immigrants, who have been drawn to the city of
Seattle by different versions of the American Dream. One is Tom Janeway, an
English historical novelist of Hungarian descent, who came to Seattle on a temporary
fellowship, but has ended up marrying and staying. Bookishly solipsistic by
inclination, Tom believes his eight years in America have taught him "to
live in the present, more or less". The other is Jin Peng, a young man
from Lianjiang in China, who has been smuggled into the US on a cargo ship by
a "snakehead gang", for a fee of $37,000.
The narrative divides its time between the two characters, and the reader
is left to watch as their lives become entangled. A similar counterpoint structure
has also braced two important modern American novels: Tom Wolfe's Bonfire
of the Vanities (1987) and The
Tortilla Curtain by T. C. Boyle (1995). In both books, a well-off and generally
well-meaning white male is brought by chance (a car accident in both cases)
into contact with a member of a disadvantaged underclass (an African-American
from the Bronx in Wolfe, an illegal Mexican immigrant in Boyle).
The subsequent events are used by both writers to lay bare the connections
between apparently separate areas of American society. Charles
Dickens's obsession with cross-class connection clearly provides the model
for Wolfe and Boyle, and to a lesser degree for Raban.
Jin's story in Waxwings is one of steady and successful acculturation.
Having evaded the immigration officials, he sets about learning to survive
in his new landscape. He renames himself Chick, buys a baseball cap and
scavenges for food in Dumpsters. He then secures himself shelter in a tented
camp underneath a flyover, and profitable work as a labourer, stripping out
asbestos from a decommissioned ship. He toils in "a white fog" of
lethal
particles. As Chick's stock rises, however, Tom's falls drastically. His
wife, Beth, becomes increasingly impatient of his dreaminess and, part-way
through the novel, begins divorce proceedings. Tom is then falsely accused
of a child-murder, and finds himself treated as a pariah by his friends and
colleagues. Chick enters Tom's life at more or less its lowest ebb; by the
novel's end, the two men have begun to find an uneasy solace in each other's
company.
Chick's story is plainly intended by Raban as a contemporary redaction of
American literature's oldest story — the settler experience. Seattle is
described by one character as the "Far West", and Chick's adopted
name
signals his symbolic role as a fledgling American, learning to survive in
the urban wilderness. Contemplating the money he has to repay to the
snakehead gang, Chick sees "the distance (to the) $37,000 as an endless,
lonely trail, strewn with rocks and fallen trees, bogs and caves, up a great
snowcapped mountain of money".
Tom is emblematic of another of America's more modern archetypes — the
"resident alien". When he becomes a suspect in the child-murder, his
outsider status fuels public mistrust in him. The child murder subplot
itself is used by Raban to dramatize America's duplicitous capacity both to
absorb and to abhor the foreign.
Waxwings is an intellectually ambitious novel, but it suffers from several
weaknesses. Tom's character is one of these; his dreamy scholasticism often
stretches credibility (Raban asks us to believe, for instance, that a man
who delivers weekly radio broadcasts on current affairs doesn't know what
WTO stands for). Another flaw is the cultural-critical essaylets which pock
the narrative; effortfully analytic asides on irony, or immigration, or
Santa:
Santa, the obese clown-god of the winter solstice, now reigned. Santas...
worked the malls...were stencil-painted in store windows, and rode
illuminated sleighs on suburban rooftops. With his drunkard's cheeks and
Abrahamic beard, Santa was patriarch and prodigal, half Jehovah, half
Falstaff.
Raban is renowned as a stylist and there are some nice flourishes. Tom
visits a set of new apartments and reflects that, with their vitrines and
white cubical rooms, they are "more like commercials for the product than
the product itself". But a sense of the author working too hard for effect
is common; unwrapping a cigarette packet, Tom finds "nostalgic pleasure
in
disrobing the box of its cellophane."
That "disrobing" shows how the narrative voice labours to invest the
nugatory with significance. Admittedly, since Raban plays throughout the
novel with the free indirect style, some of this ponderousness can be
attributed to Tom's donnish voice — but by no means all.
Given Raban's reputation as a phrase-maker, it is a surprise to discover how
often Waxwings fails at the level of the sentence. Phrase after phrase
loses
its nerve, or its wits. In the first chapter, Beth wearily returns to her
laptop, with its "tangle of unedited copy about to ambush her". You
can't be
ambushed by something you expect, and certainly not by a tangle. Describing
a sniffer-dog search of a cargo ship, Raban notes how "a beagle lodged
its
head in the crack and jubilantly yodelled, its tail beating as fast as a
humming-bird's wings". "Yodelled" is good, but the simile claims
an
impossibility: a beagle's tail does not beat as fast as a humming-bird's wings
(up to 5,000
times per minute).
The big themes of Waxwings are those abstract notions which have preoccupied
Raban the travel writer — nomadism, wandering and dwelling. But the novel
also critically examines the ideas that have preoccupied Raban the
journalist — the ethics of a society, and self-fashioning in present-day
America. These two distinct kinds of interest coincide in the novel's title:
the idea of "wax wings" invokes the fate of the overambitious Icarus;
while
waxwings are migrant birds renowned for their restlessness.
Nomadism in its original form did not conceive of an economic underclass:
this is what has made it so attractive to societal-model thinkers, such as
Bruce Chatwin, Gilles Deleuze and Felix Guattari. In Waxwings, however,
Raban is interested in a less admirable form of nomadism — the destructive
form of rootlessness which modernity has wrought in America. No one in this
novel has a meaningful or sustained relationship with place: everyone is on
the move. There is, in Heidegger's memorable phrase, "an insufficiency
of
dwelling". Tom is an emigre intellectual living off his wits within the
information industry. Beth works for a "virtual reality" start-up
company
called GetaShack, which takes people who want to move house on a cyber-tour
of their destination city. Chick is an opportunist whose first priority,
understand-ably, is to himself and not to his surroundings. One pernicious
effect of this perpetual migration, according to Raban, is that it burns off
the nuance of culture:
In a fluid, ever-shifting society of people who were mostly strangers to one
another, nothing was tacit, nothing could be assumed in the way of prior
knowledge and experience. Everything had to be stated plainly and
underlined. Irony was out.
Another potentially more serious effect is that it diminishes in individuals
any sense of preservative responsibility to their environment, and Waxwings
is in part an exploration of contemporary America's marred relationship with
its habitat.
Hinted at throughout the novel, and made explicit in its closing pages, is
the idea that a radical rethinking of the US's relationship with nature might
be the only way to ensure its salvation. Ultimately, Waxwings suffers
from an excess of thought and a lack of control. It reads like an extended wrestle
between Raban's enormous sympathy for the benevolences of American beliefs,
and his enormous anger at the way those beliefs can be administered and cynically
channelled. In this first instalment, Jonathan Raban's burly intellectual energy
is too great for the form within which he has chosen to enclose it. It will
be worth watching whether he solves or compounds this problem of containment
in the later books of the quartet.
TLS
Aug 8th, p.17, issue 5236
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