Hot and Horny for Hitler
A review by Jana Prikryl
While it remains blasphemous to say so, the post-9/11 era has made the political
struggles of World War II appear just a bit retro. I dare anyone to rent Agnieszka
Holland's film Europa Europa and try to feel as urgently implicated as
they did when it was an arthouse hit in 1991. The Cold War had recently ended,
and here was the first chapter of a book we'd just put down -- a story of a Jewish
boy who joins the Soviet Komsomol during the war and later passes for a Hitler
Youth. When the film came out, it seemed a profound statement on the interconnections
and hypocrisies and brutalities of European (and therefore global) identity. What
does it have to say about global identity now? Despite writers like Paul Berman
who point out that Saddam Hussein's Baath Party borrowed its moves from Hitler
as well as Stalin, to most people it seems as though our current global crisis
has little to learn from 20th century fascists.
That's why reading a book like Michael H. Kater's Hitler Youth now feels
so perversely like a leisure pursuit, like opening up the latest nonfiction
title from Oliver
Sacks and learning about the diseases other people have. And Kater is happy
to guide us in our totalitarian tourism. Having previously written a book about
Nazi doctors, and a trilogy on musicians in the Third Reich (published at intervals
during the '90s), this new study of youth is the latest piece of his August
Sander-like project, cataloging the various Nazi personas one by one.
If it's details you're after, you won't be disappointed: Hitler Youth
is as carefully comprehensive as it is morally careful. Kater is an expert compiler
of data, beginning with the early 20th century roots of German youth leagues
and ending with the hideous details of 12-year-olds being sent to fight on the
front lines. He makes clear that the Hitler Youth instigated its share of atrocities,
but also that its members were forced to face the gory reality of war, and suffer
accordingly, at a terribly young age.
What's not so well covered in this history is the question of the myth and
allure of the Hitler Youth leagues for young Germans during the 1930s. Kater
touches on this quite sensitively in the first few pages, and returns to it
in the book's final paragraphs, but the 260 pages in between are woven almost
exclusively from statistics and incidents and anecdotes. Kater's implicit argument
throughout is that young Germans in the '30s gravitated to the Hitler Youth
(before membership became compulsory in 1939) because the league offered them
a sense of autonomy from their parents, a sense of pride and a real measure
of power. His conclusion is that while Hitler Youth were not always culpable
of Nazi crimes, they were certainly complicit.
Like most books about repressive regimes, Hitler Youth is laced with
irony: The HJ (to use its standard German acronym), for instance, grew as quickly
as it did because it got a leg up from the old German tradition of apolitical
youth groups, which had primarily begun as individualist rebellions against
"materialism and bourgeois complacency." These proto-Youth were into
Nietzsche and Schopenhauer, and roamed the countryside in homemade clothes;
today we'd call them hippies (with the difference that they idealized war in
general and World War I in particular).
But by the late 1920s, Germany's economic instability and sense of stagnation
made such groups seem irrelevant. By contrast, the Nazi Party looked young and
efficient, and attracted recruits accordingly: The HJ boasted 100,000 members
by early 1933, when Hitler assumed power, 2 million by the end of that year
and 5.4 million by the end of 1936. The inevitable "draft" into the
Hitler Youth began in March 1939: Everyone age 10 through 18 was forced to join.
By then, Hitler understood that the HJ could train young people for immediate
entry into the armed forces.
To that end, it was crucial to curb formal education and abstract thinking.
By the end of the '30s, teachers were encouraged to wear HJ uniforms to school,
and a new category of "liaison teachers" was formed, answering directly
to the HJ. The length of formal education was shortened by one year, and a set
of Adolf-Hitler-Schulen ("Hitler Schools") was established. Today
it's almost comical to think about how these schools divided the academic day:
Ninety minutes for book learnin', five hours for sports. But it's less amusing
to read that boys were chosen for these special schools based on their "character,"
a quality deemed superior to intellect and based on Nazi notions of honor, bravery
and devotion to the Führer.
Gee, where else have we heard lately about "character" and blind
devotion being valued above intellect? It's a historically insensitive analogy,
to say the least, yet something about it sticks. Maybe it's just that anytime
religious certainty infects politics the result bears a fascist echo.
Speaking of faith-based programs, the Nazis promoted certain young women in
the League of German Girls (or BDM, the female branch of the HJ) into something
dubbed "Faith and Beauty." This elite group was made up of gorgeous
Aryan types, age 17 to about 28, who were supposed to meet weekly, wear glamorous
outfits and look forward to bearing gorgeous Aryan children to S.S. leaders.
Since many of those leaders were already married, bigamy was seen as, alas,
a eugenic necessity. Throughout, Kater traces the misogyny of Nazi policies:
The BDM itself was seen as an apolitical organization, preparing 10-to-18-year-old
girls to be good mothers (their main role in Nazi society). Yet it didn't neglect
to teach the girls fierce racist propaganda about perverse Jewish gynecologists
and a girl's duty to remain racially pure (which translated, of course, into
an implicit sanction on the "right" kind of sexual activity).
It seems that during the second half of the '30s, teenagers in the HJ and the
BDM were making a lot of whoopee. Kater draws a vivid picture of that generation's
sexual license, brought on, paradoxically, by Nazi racial doctrines. It makes
sense that the Third Reich was oversexed; its entire raison d'être was
tied to the reproductive rights of various races. Still, some of Kater's examples
will knock you over: Following the now-infamous 1936 Nazi Party rally in Nuremberg,
for instance, 900 BDM girls came home pregnant.
By the end of that decade, the Nazis were using "uncontrolled sexuality"
as an excuse to send rebellious, non-HJ and non-BDM teens to concentration camps
-- not for their own good, mind you, but because they endangered the racial
purity of the Volk. Kater devotes one long chapter to the German teens who dissented
against the Hitler Youth and the BDM. Some of the groups, like the White Rose,
bravely distributed fliers deriding Nazi policies, but just as many of these
young rebels were anti-Nazi mostly because they were into swing music or petty
crime. Anyway, by the end of the war they were all but wiped out -- by 1945,
a staggering nine out of 10 German youths belonged to the HJ or the BDM. Kater
quotes writer Heinrich Böll, who was 16 in 1933, as one of the exceptional
few who simply refused to join: "I just could not go to the HJ and I did
not go, and that was that."
If a few individuals had the moral vision to make such blunt choices, what
kind of responsibility attaches to the rest? Full responsibility, according
to Kater. He finally tackles this problem in the book's last pages, also outlining
the "denazification" procedures adopted by the Allies after the war.
(Among other things, the Allies instated a general amnesty on young people's
political crimes.) But at this point in Hitler Youth, having read 250
densely packed pages about the country's two-decades-old, all-pervading faith
in Nazi doctrine, you're hit by the hopelessness of inculcating tolerance and
democracy in such a population. And the Allies' methods for winning over hearts
and minds sound absurdly feeble: Teens were "taught democracy" at
seminars, invited to sample American culture at nationwide Amerika-Häuser
and wooed by the music on U.S. radio stations. Behind such cultural incentives,
of course, lay the fact that the country had been devastated and forced to submit
unconditionally to Allied forces. Ultimately, Germans had no choice but to change.
Kater, though, remains ambivalent about how deeply democratic ethics took hold
among younger people: In the first few years after the war, he writes, "an
appreciable number of adolescents were still exhibiting racist patterns of prejudice."
Even after racism seemed to peter out, in the '50s, young people generally mistrusted
any authority or any political conviction. In the aftermath of World War I,
W.B. Yeats had written that "the best lack all conviction," but following
1945 such a renunciation lost its claim to sincerity. When you read the words
of a former BDM girl, explaining in 1946 why she can't believe in democracy
-- "Are we sure today that perhaps in a few years we will not again be
called criminals, because we are now supporting one of the existing political
parties?" -- you simply want to slap some conscience into her.
Yet it's possible that she joined the BDM when she was only 10 years old because
that's what all her friends were doing, and because the uniforms were spiffy.
Kater repeatedly returns to this maddening difficulty in thinking about the
Hitler Youth: At what point did they become guilty? At age 12, or 13, or 15?
The urgency of this question underlines how children intensify the moral issues
at stake in a totalitarian society. Just watch the legendary Nazi documentary
Triumph of the Will to see how the feelings prompted by Nazis are amplified
in their (indoctrinated) children: The 1934 propaganda film includes panoramas
of Nazi rallies and snippets of Hitler's speeches, but it's the little Nazi
cherubim, marching and drumming and Heiling and blinking, who steal the show.
The camera lingers on each small sunlit face, unfolding each child's individuality
even as all the children's expressions melt into a single gaze of hero worship.
Yet the horrible fascination of these kids can't be pinned entirely on Leni
Riefenstahl's skills as a director. Within the greater Nazi nightmare, the Youth
are uniquely frightening. The particulars of their frightfulness are well sketched
in Kater's study, though for the ambience of horror you'll have to turn to a
more imaginative book. Given how much horror we have to go around these days,
that may be just as well.