Synopses & Reviews
Taking two early Tibetan texts as his starting point, Jacob P. Dalton explores the ways in which violence has been integral to the development of Tibetan Buddhism. Paying particular attention to the so-called age of fragmentation, Tibet's dark age from 842 to 986 C.E., he draws on previously unstudied manuscripts discovered in the famous "library cave" near Dunhuang, on the old Silk Road. These demonstrate how this supposedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of the violent themes of tantric Buddhism, at both the local and the popular levels. From the late tenth century onward, this period and its mythic and ritual themes of violence, demon taming, and blood sacrifice came to play important symbolic roles in Tibetan history and politics.
Despite its reputation as a tradition utterly opposed to violence, Tibetan Buddhism has long been haunted by violent rituals and imaginative associations. The resulting history challenges our own tendencies to romanticize or demonize the rich and ancient culture of Tibet.
Review
andnbsp;and#8220;This well-documented study is a great contribution to our understanding of how Tibetan Buddhism was formed and goes a long way to explain some of the more unusual aspects of this tradition. Daltonand#8217;s work displays impressive scholarship and provides a very innovative and original take on an important and yet not well-understood aspect of Tibetan Buddhism.andnbsp; It will be an important book.and#8221;and#8212;Georges Dreyfus, Williams College
Review
and#8220;Shining a light on esoteric texts from the seldom-studied and#8220;darkand#8221; period of Tibetan Buddhism, this important book follows their ritual and rhetorical legacy into modern times, bringing us face to face with one of the greatest challenges to our interpretive abilities in all of Tibetan religious history. andnbsp;The incisive questions it raises, not only about theandnbsp;difference between symbols and the real, but also the very valence of violence in the religious and#8211; and ethical -- life of humankind, will be ours to ponder for a long time.and#8221;and#8212;Janet Gyatso, Harvard University
Review
and#8220;Jacob Dalton's
Taming the Demons is the single best book to date on Buddhists' (and especially Tibetans')andnbsp; struggle to come to terms with the religious sanctioning of violence. Staggering in its breath, and covering 2000 years of Buddhist textual history, the book explores Buddhist attitudes toward violence in literature as diverse as Indian monastic texts, tantric myths and rites, moral treatises, biographies, and legal speculation. A major contribution to our understanding of Buddhism.and#8221;and#8212; Josand#233; Ignacio Cabezand#243;n, UC Santa Barbara
Review
"Dalton offers clear and concise explanations and provides background information, thus making the content accessible to upper-level undergraduates or graduate students with only a minimal understanding of tantric or Tibetan Buddhism . . . Highly recommended."and#8212;A.L. Folk, Choice
Review
"This is a complex book that is sure to provoke specialists, but also a very fluent, erudite and compelling race through the history of Tibetan civilization...Jacob Dalton has done a great service to the field."—George Fitzherbert, Times Literary Supplement Jose Cabezon
Review
Shortlisted for the 2012 Academy of Religion Book Awards in the Historical Study of Religion category (winners will be announced around mid-July) George Fitzherbert - Times Literary Supplement
Synopsis
The Taming of the Demons examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibetand#8217;s so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the and#8220;library caveand#8221; near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this and#8220;dark ageand#8221; of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical and#8220;otherand#8221; against which the Tibetan Buddhist tradition defined itself.
About the Author
Jacob P. Dalton is assistant professor of Tibetan Buddhist studies in the Department of East Asian Languages and Cultures and the Department of South and Southeast Asian Studies, University of California, Berkeley.