Erewhon

"We object to progress," said the venerable Professor of Worldly Wisdom. When the traveller Higgs discovers the remote land of Erewhon he finds a strange race who have forbidden the use of machines, who treat their sick like criminals and their criminals like sick people, who suppress originality and hold that the greatest scholarly achievement is proficiency in the study of unreason and hypothetics. The great debunker of the social and religious hypocrisy of his day, Samuel Butler began to write this satirical novel shortly after he had read The Origin of Species, which influenced him greatly. First published in 1872, Erewhon still retains its freshness and originality and we have as much to learn from it as ever.

Setting out to make his fortune in a far-off country, a young traveller discovers the remote and beautiful land of Erewhon and is given a home among its extraordinarily handsome citizens. But their visitor soon discovers that this seemingly ideal community has its faults here crime is treated indulgently as a malady to be cured, while illness, poverty and misfortune are cruelly punished, and all machines have been superstitiously destroyed after a bizarre prophecy. Can he survive in a world where morality is turned upside down? Inspired by Samuel Butler's years in colonial New Zealand and by his reading of Darwin's Origin of Species, Erewhon is a highly original, irreverent and humorous satire on conventional virtues, religious hypocrisy and the unthinking acceptance of beliefs.
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Samuel Butler (1835-1902) was the son of a clergyman. He was educated at Shrewsbury and St John’s College Cambridge and, after a disagreement with his father about his choice of career, left England to become a sheep farmer in New Zealand, where he stayed until 1864. On his return to England, he took up residence in Clifford’s Inn where he stayed until his death. He began to study painting and worked at it for ten years, exhibiting occasionally at the Royal Academy. In 1872 he anonymously published Erewhon which was based on the letters he wrote to his father from New Zealand. This was followed by The Fair Haven, an attack on the Resurrection, making clear the religious skepticism which had turned Butler against a career in the church.

In the years that followed, Butler wrote several works attacking contemporary scientific ideas, in particular Darwin’s theory of natural selection. In 1881 he began to write books on art and travel, the first of these being Alps and Sanctuaries of Piedmont and the Canton Ticino. Around this time, he was also experimenting with musical composition and collaborated with Festing Jones on the oratorio entitled Narcissus. An interest in Homer led him to write lively translations of The Iliad and The Odyssey and he formed the theory that these two works were written by a woman. Butler’s partly autobiographical work The Way of All Flesh was the result of many years’ labor and appeared posthumously in 1903.