Synopses & Reviews
Dietrich Bonhoeffer publicly confronted Nazism and anti-Semitic racism in Hitlers Germany. The Reichs political ideology, when mixed with theology of the German Christian movement, turned Jesus into a divine representation of the ideal, racially pure Aryan and allowed race-hate to become part of Germanys religious life. Bonhoeffer provided a Christian response to Nazi atrocities.
In this book author Reggie L. Williams follows Bonhoeffer as he defies Germany with Harlems black Jesus. The Christology Bonhoeffer learned in Harlems churches featured a black Christ who suffered with African Americans in their struggle against systemic injustice and racial violence—and then resisted. In the pews of the Abyssinian Baptist Church, under the leadership of Adam Clayton Powell, Sr., Bonhoeffer absorbed the Christianity of the Harlem Renaissance. This Christianity included a Jesus who stands with the oppressed rather than joins the oppressors and a theology that challenges the way God can be used to underwrite a union of race and religion.
Bonhoeffers Black Jesus argues that the black American narrative led Dietrich Bonhoeffer to the truth that obedience to Jesus requires concrete historical action. This ethic of resistance not only indicted the church of the German Volk, but also continues to shape the nature of Christian discipleship today.
Synopsis
Harlems Christ . . . Hitlers Church
About the Author
Reggie L. Williams is Assistant Professor of Christian Ethics at McCormick Theological Seminary. He is a member of the International Dietrich Bonhoeffer Society, as well as the Society for the Study of Black Religion, and a founding member of the Society for the Study of Race, Ethnicity and Religion.
Table of Contents
Introduction
1. To Harlem and Back: Seeing Jesus with New Eyes
2. A Theology of Resistance in the Harlem Renaissance
3. Bonhoeffer in the Veiled Corner: Jesus in the Harlem Renaissance
4. Christ, Empathy, and Confrontation at Abyssinian Baptist Church
5. Christ-Centered Empathic Resistance: Bonhoeffers Black Jesus in Germany
Conclusion