Synopses & Reviews
Synopsis
In Chapter 1, I state the problem, the purpose and the significance of this study. Whereas the majority of research of Chinese kindergarten teacher beliefs and practices focuses on didactic teaching behaviors and whole class teaching, limited attention has yet been paid to why teachers embraced constructivism. In fact, during more than 2,000 years in China, young children were usually brought up by their illiterate mothers. Their way of learning through observations and dialogues shares similarities with constructivist active way of knowing. In order understand why constructivism is necessary for in-service teachers in a Chinese cultural context, I adapt Bronfenbrenner's ecological model (1979, 2005) with visual structures and explanations as the theoretical framework of this research. In my first adaptation, teachers are situated at the center so that the model represents factors influencing teacher beliefs and practices. The second gestalt adaptation represents teacher co-creation of constructivism under various influences following a Chinese way of thinking. Based on the adapted model, I put forward three research questions: 1) How do teachers implement constructivism in practice? 2) Based on teachers' implementation of constructivism, how do they understand the meaning of constructivism, that is, the relationship between play and learning? 3) Why do teachers find constructivism useful in contemporary times?
Chapter 2 and Chapter 3 present key literature on which the book is built. Chapter 2 provides literatures of the wholeness, the relativity and the systems (Huang, 2006), ideas key to a Confucian way of thinking. Constructivism and Confucianism share similarities in four aspects: experience and dao, inquiry and li, community and ren, and holism and the Mean (Grange, 2004, Xu, 2012). However, these theories are built on subtly different worldviews. Because constructivism (as defined in this book) is usually at odds with dualism, teaching and learning is geared for the underlying goal of integrating mind and body to form a whole. From a Confucian perspective, mind and body are an original fusion subject to being reinterpreted. Whereas constructivism emphasizes on autonomous beings, Confucianism focuses on flexible processes of becoming (Kawajiri, 2009). The differences provide both opportunities and challenges for cross-cultural teaching and learning. The Confucian implementation of dao can be enhanced through a Deweyan perspective of experience, and the Deweyan idea of holism can be problematized by the Confucian view of the Mean. Connecting theories with practices and my data, I propose flexible teachers, prepared environments, and respectful sociomoral atmosphere as three concrete ways to enhance the implementation of Confucianism in the contemporary Chinese context. Given the focus on kindergarten teachers, the chapter also includes a review on the Chinese context, The Guidance for Kindergarten Education with constructivism as an underlying idea and policy implementation. The chapter also suggests another hidden clue, slowly unfolds in the following chapters but not made explicit until the last chapter: whether and in what ways could research from a Confucian perspective shed lights on the philosophical foundation of constructivism?
Chapter 4 introduces methodologies in four related sections: research design, sampling, data collection, and data analysis. The methodologies and process of producing this research itself correspond with the framework. Because of the complexities of a Chinese way of thinking, I argue that it is important to use qualitative research design (Corbin & Strauss, 2008) that are drawn from different methodologies: grounded theory (Yin, 2011), phenomenological study (Seidman, 2006), hermeneutics (Zhou, 2013), participant-observation and action research. Given the research question and the need to examine common patterns among differences, pur