Synopses & Reviews
This book makes an unparalleled attempt to analyze the rise of comparative religion as a particular response to modernization. In the mid-nineteenth century and continuing into the twentieth, Western scholars began to interpret religion's history, drawing on prehistorical evidence, recently deciphered texts, and ethnographical reports. Religions that had been rejected as irrational by Enlightenment philosophers were now studied with enthusiasm. Using comparative methods, scholars identified in their own culture traces of ancient, oriental, and tribal religions--not merely as survivals but increasingly as powerful manifestations of a human existence not subdued by rationality.
Hans Kippenberg shows how F. Max Müller, E. B. Tylor, W. Robertson Smith, J. G. Frazer, Jane Harrison, R. R. Marett, E. Durkheim, Max Weber, William James, and Rudolf Otto included in their reconstruction of the religious past a diagnosis of modern culture. Mysticism, soul, ritual, magic, pre-animism, world-rejection, and other notions were developed into a theory, disclosing in modern culture an ignored continuity of worldviews and attitudes. These scholars saw the modern world as still dependent on religion and believed that a history of religion could speak to questions about morality and identity that Enlightened thinkers or theologians could no longer answer. The study of ancient and non-Western religions, they believed, could help establish awareness of a genuine human culture threatened by an increasingly mechanized world. Their work shows how the historical concept of religion emerged and became plausible in the context of modernization, and peoples' experiences of modernization determined the meanings that religion assumed.
Review
"Hans Kippenberg has written a masterful study of the rise of the history of religions in the European world. He begins with developments that preceded the rise of the history of religions per se, then turns to thinkers who contributed more directly to the 'discovery' of the history of religions. . . . The faces in this parade are very familiar, but the accounts of each thinker are uniformly lucid and insightful, and both Kippenberg's selection of materials and his analysis have something to teach us. . . . Both for its contributions and the possibilities that it raises, Kippenberg's volume is most welcome."--Gregory D. Alles, Journal of Religion
Review
"Hans G. Kippenberg has accomplished what few religion scholars have yet to do: namely, write an intelligent and accessible case for the study of comparative religion."--D. G. Hart, American Historical Review
Review
"A rich and fascinating portrayal of the formation of a discipline."--Kocku von Stuckrad, Religious Studies Review
Review
A rich and fascinating portrayal of the formation of a discipline. D. G. Hart - American Historical Review
Review
Hans Kippenberg has written a masterful study of the rise of the history of religions in the European world. He begins with developments that preceded the rise of the history of religions per se, then turns to thinkers who contributed more directly to the 'discovery' of the history of religions. . . . The faces in this parade are very familiar, but the accounts of each thinker are uniformly lucid and insightful, and both Kippenberg's selection of materials and his analysis have something to teach us. . . . Both for its contributions and the possibilities that it raises, Kippenberg's volume is most welcome. Gregory D. Alles
Review
Hans G. Kippenberg has accomplished what few religion scholars have yet to do: namely, write an intelligent and accessible case for the study of comparative religion. Journal of Religion
Synopsis
This book makes an unparalleled attempt to analyze the rise of comparative religion as a particular response to modernization. In the mid-nineteenth century and continuing into the twentieth, Western scholars began to interpret religion's history, drawing on prehistorical evidence, recently deciphered texts, and ethnographical reports. Religions that had been rejected as irrational by Enlightenment philosophers were now studied with enthusiasm. Using comparative methods, scholars identified in their own culture traces of ancient, oriental, and tribal religions--not merely as survivals but increasingly as powerful manifestations of a human existence not subdued by rationality.
Hans Kippenberg shows how F. Max Müller, E. B. Tylor, W. Robertson Smith, J. G. Frazer, Jane Harrison, R. R. Marett, E. Durkheim, Max Weber, William James, and Rudolf Otto included in their reconstruction of the religious past a diagnosis of modern culture. Mysticism, soul, ritual, magic, pre-animism, world-rejection, and other notions were developed into a theory, disclosing in modern culture an ignored continuity of worldviews and attitudes. These scholars saw the modern world as still dependent on religion and believed that a history of religion could speak to questions about morality and identity that Enlightened thinkers or theologians could no longer answer. The study of ancient and non-Western religions, they believed, could help establish awareness of a genuine human culture threatened by an increasingly mechanized world. Their work shows how the historical concept of religion emerged and became plausible in the context of modernization, and peoples' experiences of modernization determined the meanings that religion assumed.
Synopsis
"Kippenberg is a fine scholar of real integrity. His book is a readable and practical introduction to the rise of the study of religion and culture in Europe as well as an intriguing piece of cultural theorizing. It is serious without being pompous, intelligent without being at all impenetrable, and fresh without being strange."--Ivan Strenski, University of California, Riverside
Synopsis
"Kippenberg is a fine scholar of real integrity. His book is a readable and practical introduction to the rise of the study of religion and culture in Europe as well as an intriguing piece of cultural theorizing. It is serious without being pompous, intelligent without being at all impenetrable, and fresh without being strange."--Ivan Strenski, University of California, Riverside
Synopsis
This book makes an unparalleled attempt to analyze the rise of comparative religion as a particular response to modernization. In the mid-nineteenth century and continuing into the twentieth, Western scholars began to interpret religion's history, drawing on prehistorical evidence, recently deciphered texts, and ethnographical reports. Religions that had been rejected as irrational by Enlightenment philosophers were now studied with enthusiasm. Using comparative methods, scholars identified in their own culture traces of ancient, oriental, and tribal religions--not merely as survivals but increasingly as powerful manifestations of a human existence not subdued by rationality.
Hans Kippenberg shows how F. Max Müller, E. B. Tylor, W. Robertson Smith, J. G. Frazer, Jane Harrison, R. R. Marett, E. Durkheim, Max Weber, William James, and Rudolf Otto included in their reconstruction of the religious past a diagnosis of modern culture. Mysticism, soul, ritual, magic, pre-animism, world-rejection, and other notions were developed into a theory, disclosing in modern culture an ignored continuity of worldviews and attitudes. These scholars saw the modern world as still dependent on religion and believed that a history of religion could speak to questions about morality and identity that Enlightened thinkers or theologians could no longer answer. The study of ancient and non-Western religions, they believed, could help establish awareness of a genuine human culture threatened by an increasingly mechanized world. Their work shows how the historical concept of religion emerged and became plausible in the context of modernization, and peoples' experiences of modernization determined the meanings that religion assumed.
Synopsis
"Kippenberg is a fine scholar of real integrity. His book is a readable and practical introduction to the rise of the study of religion and culture in Europe as well as an intriguing piece of cultural theorizing. It is serious without being pompous, intelligent without being at all impenetrable, and fresh without being strange."--Ivan Strenski, University of California, Riverside
Table of Contents
Introduction to the American Edition vii
Introduction xiii
CHAPTER ONE: From the Philosophy of Religion to the History of Religions 1
CHAPTER TWO: Deciphering Unknown Cultures 24
CHAPTER THREE: What Languages Tell of the Early History of the Religions of Europe 36
CHAPTER FOUR: The Presence of the Original Religion in Modern Civilization 51
CHAPTER FIVE: On the Origin of All Social Obligations: The Ritual of Sacrifice 65
CHAPTER SIX: Under Civilization: The Menacing Realm of Magic 81
CHAPTER SEVEN: The Unfathomable Depths of Life in the Mirror of Hellenic Religion 98
CHAPTER EIGHT: The Productive Force of World Rejection 113
CHAPTER NINE: Competing Models of the Recapitulation of the History of Religions 125
CHAPTER TEN: Religion and the Social Bond 136
CHAPTER ELEVEN: The Great Process of Disenchantment 155
CHAPTER TWELVE: Religion as Experience of the Self 175
CHAPTER THIRTEEN: How Descriptions of the History of Religion Reflect Modernization 187
Notes 197
Bibliography 225
Index 257