Synopses & Reviews
Ian Craib is one of the best informed and most penetrating commentators on theory and identity working today. Over many years, he has made notalbe contributions to the study of classical social theory, modern social theory, and psychoanalysis. This volume reflects the full range of his interests. The book is organized around the themes of experience and identity. It begins with a critique of existing sociological accounts of identity, arguing that these are incurably cognitive, treating the people that they study as incapable of experiencing and internal life of internal space. The book moves on to consider the implications of this in social theory and human practice. The argument in divided into three parts. Part 1 traces a Utopian notion of experience developed in Western Marxism, through its steady decline over the first half of the 20th century to the understanding of ambivalence emphasized by modern psychoanalysis. Part 2 offers criticisms of ogrand theoryo in sociology and of less grand forms of sociology, showing how their lack of concern with lived experience creates unrecognized theoretical and empirical problems. In Part 3, these issues are situated in the context of psychoanalysis, suggesting that psychoanalysis can add to our understanding of experience, but shares the dangers of the other approaches. The book closes with a plea for developing the concept of internal psychic space as a sensitizing concept for sociologists and as a source of personal and political freedom, which has to be protected against theories and practices that would neutralize it. Incisive, compelling, and timely, CraibAEs book will be of interest to students of sociology, social theory, andpsychoanalysis.
Synopsis
I recommend this book to all readers interested in thinking about the self; I am sure that anyone who reads it will come away with some new ideas' - Therapeutic Communities
This critical and comprehensive examination of the relation of theory and identity discusses definitions of identity in classical social theory, modern social theory and psychoanalysis.
The introduction is a critique of existing sociological accounts of identity, arguing that these are incurably cognitive, treating the people that they study as incapable of experiencing an internal life or internal space. The book then considers the implications of this in social theory and human practice.
Description
Includes bibliographical references (p. [178]-186) and index.