Synopses & Reviews
In the past two decades in the United States, more than 1,600 Catholic elementary and secondary schools have closed, and more than 4,500 charter schoolsand#151;public schools that are often privately operated and freed from certain regulationsand#151;have opened, many in urban areas. With a particular emphasis on Catholic school closures,
Lost Classroom, Lost Community examines the implications of these dramatic shifts in the urban educational landscape.and#160;
More than just educational institutions, Catholic schools promote the development of social capitaland#151;the social networks and mutual trust that form the foundation of safe and cohesive communities. Drawing on data from the Project on Human Development in Chicago Neighborhoods and crime reports collected at the police beat or census tract level in Chicago, Philadelphia, and Los Angeles, Margaret F. Brinig and Nicole Stelle Garnett demonstrate that the loss of Catholic schools triggers disorder, crime, and an overall decline in community cohesiveness, and suggest that new charter schools fail to fill the gaps left behind.
This book shows that the closing of Catholic schools harms the very communities they were created to bring together and serve, and it will have vital implications for both education and policing policy debates.
Review
“This valuable and original work showcases Margaret Brinigs wide-ranging talents and deep understanding of family life. She is the rare scholar who can comfortably weave together insights from sociological theory, judicial decisions, high-tech econometric studies—and, so appropriately in the domestic sphere, the possibility of unconditional love.”—Robert Ellickson, Yale Law School Robert Ellickson
Review
and#8220;This fine book shows why Margaret Brinig is Americaand#8217;s leading family-law scholar. She anchors her arguments in both sound legal scholarship and her own high-quality empirical research. Her work in this book corrects individualistic trends in family law theory towards the dogma of and#8216;private orderingand#8217; and restores the role that law can play in creating trust and community support for todayand#8217;s troubled families. A great book.and#8221;
Review
“This is an important, innovative book that addresses some of the hottest topics in family law. Brinig brings impressive skills and a sophisticated command of the law to the task of assessing and reforming family policy. Her fresh insights are bound to provoke debate.”--Barbara Woodhouse, Emory University Barbara Woodhouse
Review
“There is no one better than Brinig at combining social science, policy analysis, values, and common sense to bring clarity to the toughest questions in family law. Even where one might be tempted to disagree with Brinigs ultimate conclusions, one always leaves her work seeing the debates in a way completely different from the way one saw them before. And there is no greater compliment I can think of for a scholar.”—Brian Bix, University of Minnesota Brian Bix
Review
and#8220;It is rare that one encounters a book that is seminal, well written and important, all at the same time. But, Lost Classroom, Lost Community . . . is such a book. It sets forth a new argument for keeping our Catholic schools vibrant, and instantly makes itself a and#8216;must readand#8217; for every bishop, every school superintendent, event director of a state Catholic conference, every lobbyist for Catholic conferences, as well as anyone, Catholic or not, who cares about bringing relief to the often miserable conditions that confront urban America.and#8221;
Review
and#8220;The authors make the ingenious argument that they can detect the distinct influence of the closing of a Catholic school because such events are not related only to the increase of poverty and the growth of minority populations. Which schools in such areas close, they argue on the basis of detailed knowledge of how Catholic schools operate, depends on the commitment of the pastor of the parish. . . . One suspects that the effect of the Catholic school on its neighborhood is unique, as the commitments between school, teachers, administrators, parents, and students are strengthened by residence in the same neighborhood, as well as the tie of a common religion binding many of them. If Catholic schools have such effects, one must raise the question, and the authors do, of why these schools cannot get public funds: they do as good a job of educating their students as public schools, perhaps better. But while voucher programs, for example, have overcome legal prohibitions in some states, political resistance to the flow of substantial public funds to schools not under the control of districts remains intense.and#8221;
Review
"For principals and teachers working in inner-city schools, these findings are not something new. However, this is the first time that scholars made an empirical analysis of the data to prove what was already known anecdotally."
Review
and#8220;There is ample research to demonstrate inner-city Catholic schoolsand#8217; educational excellence, going back to the pioneering Coleman/Greeley studies in the 1970s. Now comes an even more comprehensive claim about the positive impact of these schools: For, according to two law professors at the University of Notre Dame, Margaret F. Brinig and Nicole Stelle Garnett, inner-city Catholic schools are important factors in urban renewal as builders of and#8216;social capital.' . . . Inner-city Catholic schools are in deep financial crisis, with strapped dioceses scrambling to find the dollars to subsidize indisputably effective schools that can no longer support themselves by themselves. Brinig and Garnett argue that, given their demonstrably positive impact across society, these schools should be given a fighting chance through mechanisms like tuition tax credits or vouchers, with public funds going to the child to enable students to attend an inner-city Catholic school.and#8221;
Review
and#8220;Brinig and Garnett bring a unique perspective to the Catholic school effect literature: that these are not only effective educational institutions but also important community institutions. Their findings bolster arguments about the important societal benefits that Catholic schools provide in educating disadvantaged children and strengthening the communities in which they live.and#8221;
Review
and#8220;For generations, Catholic schools have created social capital in dense, urban environments, protecting communities from crime, decay, and declineand#8212;even while giving families an educational alternative. Quietly but surely, Brinig and Garnettand#8217;s study of the impact of Catholic schools in Chicago makes a strong case for preserving religious-based education in our urban areas. If school vouchers became generally available, they would provide these valuable religious schools with the financial backing necessary to place them on an even playing field with the new, secular charter schools that are regularly occupying vacated Catholic school buildings. Lost Classroom, Lost Community is a solid, scholarly contribution to the school choice conversation.and#8221;
Review
and#8220;As the nation continues to struggle with its promise forand#160;quality education, Brinig and Garnett offer a thorough, thoughtful, and critical analysis of another emerging problem: Catholic school closures. This problem is particularly acute for urban America given Catholic schoolsand#8217; often heroic role in supplying quality, cost-effectiveand#160;educational alternativesand#160;in many cities. As well, Catholic schoolsand#8217; contributionand#160;of human and social capital is difficult to overestimate. In this evenhanded examination, the authors helpfullyand#160;lever qualitative and quantitative methods andand#160;adopt an institutional frameworkand#160;to make a compelling case for critical policy problems that should concern students, families, and cities. This book is a must-read for parents, policy makers, and scholars.and#8221;
Review
and#8220;It has been argued for decades that Catholic schools are somewhat unique in their ability to create community and social capital. What is new in Lost Classroom, Lost Community is a clear link between theoretical arguments about this relationship and a policy program intended to preserve Catholic schools that is put into terms a more general audience may understand. While school choice is usually advocated from a markets perspective, Brinig and Garnett argue that school choice should be less geared toward competition (which Catholic schools are, after all, losing) and more geared toward creating social capital. To me, this is the most interesting aspect of their book.and#8221;
Review
and#8220;By all accounts, the loss of an inner-city Catholic school is a blow to its disadvantaged students. But is there more to this story? What happens to the neighborhoodand#8212;the urban fabricand#8212;when the bells stop ringing once and for all? That question is probed in a groundbreaking new book, Lost Classroom, Lost Community.and#8221;
Review
and#8220;Brinig and Garnett add another argument to the case for Catholic education: Catholic schools are essential to a communityand#8217;s health, especially in inner-city neighborhoods. . . . The book . . . is about more than Catholic education or education reformand#8212;it is important for anyone interested in the health of our cities.and#8221;
Review
and#8220;Canand#8217;t recommend it highly enough. . . . Brinig and Garnett take a novel tack. Rather than wade into academic effects, they use a rich data set of social cohesion measures and crime data from Chicago, Philadelphia, and Los Angeles to track the effect of closing Catholic schools on neighborhoods. Not to spoil the ending, but closing Catholic schools rends the fabrics of low income communities and can be linked to an increase in crime. . . . If this is the one book you read about the state of Catholic education (and school choice policy) in America, it would serve you well. But [these] findings . . . really set the book apart, and will make this required reading and citation for all interested in Catholic education for a very long time.and#8221;
Review
and#8220;Education reformers and policymakers take note: Catholic schools bring something to the table that charters donand#8217;t. . . . Buried between the charts and graphs is a convincing case that flourishing inner-city Catholic schools make for flourishing inner-city neighborhoods. Weand#8217;ll miss them when theyand#8217;re gone.and#8221;
Review
and#8220;When a Catholic school closes down, education isnand#8217;t the only area that oft-times suffers. While charter schools often emerge to fill the gaps left by shuttered Catholic schools, Garnett and Brinig believe that these institutions arenand#8217;t as effective at positively impacting the community at large.and#8221;
Review
"Lost Classroom, Lost Community provides a context for better understanding the consequences and implications of urban Catholic school closures. . . . Brinig and Garnett have conducted an original and compelling study that is a must read for scholars in the disciplines of urban education, Catholic education, educational policies, urban policies, and sociology."
Review
andldquo;In this carefully researched book that picks up where James Coleman and others have left off, Brinig and Garnett demonstrate that [Catholic school] closures often have detrimental effects on the communities where the schools once resided, beyond the obvious loss of their educational assets. . . . The book contains up-to-date reviews of the literature on Catholic schools, charter schools, and their respective performance, growth, and decline. It includes a useful update of the legal issues and case law that apply when government provides financial support to students at religious schools. But the most relevant part of this study, for the readers of this journal in particular, is how it serves to inform the choice debate. Brinig and Garnett understand the competing narratives well, and carefully position their research so as to not overstate its significance, while advancing the choice argument just the same. . . . Brinig and Garnett have made a convincing case that massive Catholic school closures often damage communities that need all the help they can get. That should be alarming to anyone who cares about urban neighborhoods and the people who live in them.andrdquo;
Review
andldquo;Brinig and Garnett examine an oft overlooked occurrence in the educational arena: the closing of urban Catholic schools. Though they are often lumped in with private schools, Catholic schools and particularly ones in urban areas are often affected by school reform policy and public policy. Though most studies regard educational reform efforts like vouchers as financially beneficial for urban Catholic schools, this book explores those same impacts using the lens of school closures. . . . They find closing urban Catholic schools is detrimental to students, families, and the local neighborhoods, and may also increase chances of higher crime and violence in areas where schools are closed.and#160; They further admonish policy makers to use Catholic schools as a community institution with far-reaching effects, rather than just an educational facility for students. . . . Recommended.andrdquo;
Review
andldquo;A sobering, encouraging, and challenging read.andrdquo;
Review
andldquo;An insightful new analysis. . . . Lost Classroom, Lost Communityandrsquo;s sobering last chapter asks readers to imagine the implications of cities without Catholic schools; the loss of quality social capital-building education in traditional neighborhoods, leaving families unable to afford alternatives to poor quality public schools struggling in the wake of others seeking refuge away from their declining neighborhoods.andrdquo;
Review
andldquo;Aims to demonstrate a relationship between urban Catholic schools and the community context. Interestingly, in order to highlight the relationship between Catholic schools and social capital, the authors focus their attention on what occurs outside the urban Catholic school after the school closes rather than what occurs inside the Catholic school to raise levels of social trust or capital in a neighborhood. In this manner, the book focuses less on Catholic education as a context, but more on the data used to measure social capital in the neighborhoods Catholic schools leave behind when they close.andrdquo;
Review
andldquo;Brinig and Garnett are intent on showing that it is not just the inner social capital of Catholic schools (discipline, parental involvement, teacher dedication) that counts but that this social capital has a spillover effect on neighborhoods. . . . They are looking at Catholic schools not only as educational institutions but as civic or community institutions.andrdquo;
Synopsis
In the wake of vast social and economic changes, the nuclear family has lost its dominance, both as an ideal and in practice. Some welcome this shift, while others see civilization itself in periland#8212;but few move beyond ideology to develop a nuanced understanding of how families function in society. In this provocative book, Margaret F. Brinig draws on research from a variety of disciplines to offer a distinctive study of family dynamics and social policy.
Concentrating on legal reform, Brinig examines a range of subjects, including cohabitation, custody, grandparent visitation, and domestic violence. She concludes that conventional legal reforms and the social programs they engender ignore social capital: the trust and support given to families by a community. Traditional families generate much more social capital than nontraditional ones, Brinig concludes, which leads to clear rewards for the children. Firmly grounded in empirical research, Family, Law, and Community argues that family policy can only be effective if it is guided by an understanding of the importance of social capital and the advantages held by families that accrue it.
Synopsis
For decades, Catholic schools served as one of the main alternatives to public schools for at-risk children in urban neighborhoods.and#160; However, increasingly of recent, Catholic schools are failing at the hand of their outdated financial models that depend upon donations from parishioners, and the diminishment of their original purpose of providing a religion-infused education to working-class ethnic Catholics.and#160; Additionally, Catholic schools face increased competition for students from charter schools, rising costs of tuition, and a decreasing loyalty from the Catholic constituency for which they were initially created.and#160;
Beyond Classroom Walls argues that the loss of Catholic schools as community institutions is detrimental to the urban areas they were created to serve and cohere. and#160;
About the Author
Margaret F. Brinig is the Fritz Duda Family Professor of Law at the University of Notre Dame and a fellow of Notre Dameand#8217;s Institute for Educational Initiatives. She is the author of several books, including, most recently, Family, Law, and Community: Supporting the Covenant, also published by the University of Chicago Press. She lives in Granger, IN. Nicole Stelle Garnett is professor of law at the University of Notre Dame and a fellow of Notre Dameand#8217;s Institute for Educational Initiatives.and#160;She writes extensively about both urban policy and education policy and is the author of Ordering the City: Land Use, Policing, and the Restoration of Urban America. She lives in South Bend, IN.
Table of Contents
Acknowledgmentsand#160;and#160;and#160;and#160;and#160;and#160;and#160;
Introduction
I.and#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160; Norms, Families, and Community
Chapter 1.and#160;and#160;and#160;and#160;and#160;and#160;and#160; The Relationship between Trust and Community Recognitionand#160;and#160;and#160;and#160;
Chapter 2.and#160;and#160;and#160;and#160;and#160;and#160;and#160; Norms within Families, or the Family Communityand#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160;
II.and#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160; The Boundaries of Family Communities
Chapter 3.and#160;and#160;and#160;and#160;and#160;and#160;and#160; The Limits of Community and the Role of Autonomyand#160;and#160;and#160;and#160;
Chapter 4.and#160;and#160;and#160;and#160;and#160;and#160;and#160; Reaching the Limit: Granting Insiders and Outsiders Rightsand#160;and#160;and#160;and#160;and#160;and#160;and#160;and#160;
III.and#160;and#160;and#160;and#160;and#160;and#160; Families, Mimetics, and Community
Chapter 5.and#160;and#160;and#160;and#160;and#160;and#160;and#160; The Family as and#8220;Little Commonwealthand#8221;: The Role of Mimeticsand#160;and#160;and#160;and#160;
Chapter 6.and#160;and#160;and#160;and#160;and#160;and#160;and#160; What Happens When Trust Fails? Mimetics in Families Gone Wrong and#160;and#160;and#160;
Conclusion
Notesand#160;and#160;Indexand#160;and#160;and#160;