Synopses & Reviews
To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's thought.
Viroli places Machiavelli in the context of Florence's republican Christianity, which was founded on the idea that the true Christian is a citizen who serves the common good. In this tradition, God participates in human affairs, supports and rewards those who govern justly, and desires men to make the earthly city similar to the divine one. Building on this tradition, Machiavelli advocated a religion of virtue, and he believed that, without this faith, free republics could not be established, defend themselves against corruption, or survive. Viroli makes a powerful case that Machiavelli, far from being a pagan or atheist, was a prophet of a true religion of liberty, a way of moral and political living that would rediscover and pursue charity and justice.
The translation of this work has been funded by SEPS - Segretariato Europeo per le Pubblicazioni Scientifiche.
Review
"A welcome antidote to the clichéd image of self-interested knavery for which [Machiavelli] has become known. . . . Viroli succeeds . . . in offering a fascinating portrait."--Alexander Stille, New York Times Book Review
Review
Praise for Maurizio Viroli's : "Elegant and accessible.
Review
Viroli displays an encyclopedic knowledge of his subject and does so in a way that is not tedious but truly fascinating. His is an indispensible book for anyone who wishes to write about Machiavelli and religion or Machiavelli and republicanism. -- Laurie M. Johnson Bagby, Notre Dame Philosophical Reviews Praise for Maurizio Viroli's Machiavelli, Niccolo's Smile: A Biography of Machiavelli: "A welcome antidote to the clichéd image of self-interested knavery for which [Machiavelli] has become known. . . . Viroli succeeds . . . in offering a fascinating portrait. -- Alexander Stille, New York Times Book Review Praise for Maurizio Viroli's Machiavelli, Niccolo's Smile: A Biography of Machiavelli: "Elegant and accessible. -- Mark Lilla, Washington Post Book World
Review
"Viroli displays an encyclopedic knowledge of his subject and does so in a way that is not tedious but truly fascinating. His is an indispensible book for anyone who wishes to write about Machiavelli and religion or Machiavelli and republicanism."--Laurie M. Johnson Bagby, Notre Dame Philosophical Reviews
Review
"Lively and wide-ranging."--Victoria Kahn, Times Literary Supplement
Review
"A welcome antidote to the clichd image of self-interested knavery for which [Machiavelli] has become known. . . . Viroli succeeds . . . in offering a fascinating portrait."--Alexander Stille, New York Times Book Review
Review
"Elegant and accessible."--Mark Lilla, Washington Post Book World
Review
Lively and wide-ranging. Notre Dame Philosophical Reviews
Review
Elegant and accessible. Alexander Stille - New York Times Book Review
Review
"Anthony Shugaar's translation of Viroli's Italian text is . . . superb and includes useful references to the English translations of Machiavelli's corpus. . . . [T]his title can serve as a concise source book for Italian political philosophy--providing lists of prominent thinkers and succinctly explaining their basic intellectual positions. This book, therefore, is recommended both to the specialists in the intellectual history of Italian political philosophy as well as to those who have read Il Principe and struggled over its true meaning. Upon reading this book, therefore, all readers should be able to realize the perennial significance of the works of Niccolò Machiavelli within and beyond the history of Italian political philosophy."--Takeshi Morisato, Bibliographica
Review
"Viroli is one of our leading experts on Machiavelli, and the book under review is a worthy addition to his corpus. It has a good story to tell, and the scholarship is exemplary."--Joseph V. Femia, European Legacy
Synopsis
How Machiavelli's Christianity shaped his political thought
To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's thought.
Viroli places Machiavelli in the context of Florence's republican Christianity, which was founded on the idea that the true Christian is a citizen who serves the common good. In this tradition, God participates in human affairs, supports and rewards those who govern justly, and desires men to make the earthly city similar to the divine one. Building on this tradition, Machiavelli advocated a religion of virtue, and he believed that, without this faith, free republics could not be established, defend themselves against corruption, or survive. Viroli makes a powerful case that Machiavelli, far from being a pagan or atheist, was a prophet of a true religion of liberty, a way of moral and political living that would rediscover and pursue charity and justice.
The translation of this work has been funded by SEPS--Segretariato Europeo per le Pubblicazioni Scientifiche.
Synopsis
To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's thought.
Viroli places Machiavelli in the context of Florence's republican Christianity, which was founded on the idea that the true Christian is a citizen who serves the common good. In this tradition, God participates in human affairs, supports and rewards those who govern justly, and desires men to make the earthly city similar to the divine one. Building on this tradition, Machiavelli advocated a religion of virtue, and he believed that, without this faith, free republics could not be established, defend themselves against corruption, or survive. Viroli makes a powerful case that Machiavelli, far from being a pagan or atheist, was a prophet of a true religion of liberty, a way of moral and political living that would rediscover and pursue charity and justice.
The translation of this work has been funded by SEPS - Segretariato Europeo per le Pubblicazioni Scientifiche.
Synopsis
To many readers of
The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in
Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's thought.
Viroli places Machiavelli in the context of Florence's republican Christianity, which was founded on the idea that the true Christian is a citizen who serves the common good. In this tradition, God participates in human affairs, supports and rewards those who govern justly, and desires men to make the earthly city similar to the divine one. Building on this tradition, Machiavelli advocated a religion of virtue, and he believed that, without this faith, free republics could not be established, defend themselves against corruption, or survive. Viroli makes a powerful case that Machiavelli, far from being a pagan or atheist, was a prophet of a true religion of liberty, a way of moral and political living that would rediscover and pursue charity and justice.
The translation of this work has been funded by SEPS - Segretariato Europeo per le Pubblicazioni Scientifiche.
About the Author
Maurizio Viroli is professor of politics at Princeton University. His many books include "Machiavelli, Niccolo's Smile: A Biography of Machiavelli" (Farrar, Straus and Giroux), and "How to Read Machiavelli" (Granta).
Table of Contents
Foreword ix
Preface xi
INTRODUCTION 1
1. The Republican Religion 2
2. Machiavelli the Puritan 11
3. Machiavelli's Prophecy 20
Chapter One: HIS GOD 27
1. The Soul and the Fatherland 27
2. Republican Christianity 43
3. Machiavelli and the Religion of Virtue 61
4. Moral and Religious Reform 75
Chapter Two: THE POWER OF WORDS 89
1. Rhetoric and Civil Religion 89
2. Machiavelli, Orator 99
3. Creator of Myths 109
4. His Finest Piece of Oratory 122
5. Republican Eloquence and Wisdom 134
Chapter Three: THE REPUBLIC AND ITS RELIGION 154
1. Republican Government and Religion 154
2. The Religion of Liberty 170
3. Customs and Religion 177
4. Religion, War, and Social Confl ict 185
5. The Reform of Orders and the Reform of Customs 198
Chapter Four: MACHIAVELLI AND THE RELIGIOUS AND MORAL REFORMATION OF ITALY 208
1. Heresy and Aspirations for Religious Reform 211
2. The Difficulties of Survival in Counter-Reformation Italy 232
3. The Redemption of Italy and the Idea of Moral Reform
in the Writers of the Eighteenth Century 247
4. The Risorgimento and the Religion of Liberty 263
Index 295