Synopses & Reviews
Among New Orleans' most compelling stories is that of the Sisters of the Holy Family, which was founded in the 19th century and still thrives today. The community's difficult early years are portrayed in a remarkable account by one of the sisters, Mary Bernard Deggs. While Deggs did not officially join the community until 1873, as a student at the sisters' early school she would have known Henriette Delille and the other founders. It was not until 1852 that the sisters were able to take their first official vows and exchange their blue percale gowns for black ones, and it was 1873 before they were permitted to wear a formal religious habit. This community of mixed race faced almost insurmountable obstacles, but the women remained unflagging in their dedication to the poor, to education, and to the care of the elderly and the orphaned--to the needs of "their people."
Review
"This intriguing book collects five biographies of women who became Mothers Superior in the early years of the development of the New Orleans' Sisters of the Holy Family, Louisiana's first religious community of women of African descent. Written by Sister Mary Bernard Deggs more than a century ago, the historical account covers its founding and early development by five very remarkable women. The title of the book comes from an entry in Deggs's journal in which she indicated that, though the early years were very difficult, the Sisters were blessed with many graces and also many crosses which were said to be the best of all graces, as no cross, no crown. In spite of the complexities of Deggs's journal, editors Gould (Our Lady of the Holy Cross, New Orleans) and Nolan (Archdiocese of New Orleans) managed to maintain its original tone, replete with admiration and concern for the Mothers Superior. No Cross, No Crown includes both a detailed preface that offers a biography of the author and an extensive introduction that provides a historical background to the founding of the religious community and the political context in which it took root. General readers; undergraduates, including community college students; professionals and practitioners." --M. F. Nefsky, University of Lethbridge, 2002apr CHOICE Indiana University Press Indiana University Press
Synopsis
Nineteenth-century New Orleans was a diverse city. The French-speaking Catholic Creoles, whether black, white, or racially mixed-so different from the city's English-speaking residents-inspired intense curiosity and speculation. But none of the city's inhabitants evoked as much wonder as did the Sisters of the Holy Family, whose mission was to evangelize slaves and free people of color and to care for the poor, sick, and elderly.
These women, whose community still thrives, are portrayed in an account written between 1896 and 1898 by one of their sisters, Mary Bernard Deggs, who shortly before her death made it her mission to record the remarkable historical journey the women had taken to serve those of their race. Although Deggs did not officially join the Sisters of the Holy Family until 1873, she was a student at the sisters' early school on Bayou Road and thus would have known, as a child, Henriette Delille, the founder and first mother superior of the Sisters of the Holy Family, and the other
women who joined her.
This account captures, in a most graphic way, the founding of the
Sisters of the Holy Family in New Orleans in 1842 and the difficult years that followed. It was not until 1852 that the foundresses were able to
take their first official vows and exchange their blue percale gowns for
black ones (and it was 1873 before they were permitted to wear a formal
religious habit). Shortly before Delille's death in 1862, Union forces
seized the city, and Delille's successor, Juliette Gaudin, faced dire
economic circumstances. The war and postwar years economically devastated
New Orleans and its population. Freed slaves poured into the city,
unintentionally adding themselves to the already overwhelming mission of
the sisters. Those were the poorest and most uncertain years the sisters
were to face.
We know very little about Sister Mary Bernard Deggs herself, but her history of the early years of the Sisters of
Table of Contents
Contents
Preface
Acknowledgments
Introduction
Part I. Mothers Henriette Delille and Juliette Gaudin
Chronology
Text
Part II. Mother Josephine Charles
Chronology
Text
Part III. Mother Marie Magdalene Alpaugh
Chronology
Text
Part IV. Mother Marie Cecilia Capla
Chronology
Text
Part V. Mother Mary Austin Jones
Chronology
Text
Notes
Index
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