Synopses & Reviews
The Oriental Wife is the story of two assimilated Jewish children from Nuremberg who flee Hitler’s Germany and struggle to put down roots elsewhere. When they meet up again in New York, they fall in love both with each other and with America, believing they have found a permanent refuge. But just when it looks as though nothing can ever touch them again, their lives are shattered by a freakish accident and a betrayal that will reverberate into the life of their American daughter. In its portrait of the immigrant experience, and of the tragic gulf between generations, The Oriental Wife illuminates the collision of American ideals of freedom and happiness with certain sterner old world virtues.
About the Author
Evelyn Toynton’s last novel, Modern Art, was a NewYork Times Notable Book of the Year and was long-listed for the Ambassador Award of the English-Speaking Union. A frequent contributor to Harper’s, she has also written for The Atlantic, The American Scholar, the Times Literary Supplement, and the New York Times Book Review, and her work has appeared in a number of anthologies, including Rereadings (edited by Anne Fadiman) and Mentors, Muses & Monsters. She lives in Norfolk, England.
Reading Group Guide
1. Before Otto or Louisa, Rolf emigrates to America. He seems to have a strong vision of the American Dream, and to associate it with the promise of the Western Frontier. In what ways do associated themes of liberation and adventure come to fruition in his life?
2. Discuss the power structure evidenced in Louisa’s relationship with men over the course of her adolescence and adulthood. In what ways is she powerful or powerless in relation to these young men, notably Julian, Phillip, and Rolf?
3. Dr. Seidelbaum commits a near-fatal—and debilitating—error during surgery. Is there an underlying message here about the extent to which life can or cannot be controlled?
4. In World War I, Franz, Sigmund, and Emil—Louisa’s, Rolf’s, and Otto’s fathers, respectively—received an Iron Cross for bravery. They are models of heroism. Do their progeny honor this memory? Do any of them evince heroism themselves, even if it takes a different form?
5. As a member of the refugee committee on which her husband serves, Louisa tries to minister to German Jews who are struggling to survive in New York. In one instance, she gives ribbon and a green bead necklace (p. 65), and in others, “lace doilies or French soap” (p. 109). Even if these gifts are frivolous, are Louisa’s ministrations to be discounted?
6. In your view, is Mrs. Sprague manipulative or well intentioned? What does she do to convince you of either opinion?
7. Gustav and Sophie Joseftal argue about whether Rolf is being “cruel” or “just” to Louisa once she has become partially paralyzed (p. 171). Does Rolf’s attempt to be just to her itself become a form of cruelty? Is it possible to be just and cruel at the same time? If so, how?
8. When Sophie Joseftal counsels Louisa to fire Mrs. Sprague over her controlling care of Emma, Louisa replies that “[Emma] has the right to her loves”—in other words, a right to her apparent preference for Mrs. Sprague (p. 189). How do you see this issue of “the right to love” at play within the novel?
9. What is the significance of the “Oriental wife” within the novel? In what ways do Louisa’s and Emma’s encounters with this persona reinforce or contradict one another?