Synopses & Reviews
What is the relationship between anger and justice, especially when so much of our moral education has taught us to value the impartial spectator, the cold distance of reason? In Sing the Rage
, Sonali Chakravarti wrestles with this question through a careful look at the emotionally charged South African Truth and Reconciliation Commission, which from 1996 to 1998 saw, day after day, individuals taking the stand to speakto cry, scream, and wailabout the atrocities of apartheid. Uncomfortable and surprising, these public emotional displays, she argues, proved to be of immense value, vital to the success of transitional justice and future political possibilities.
Chakravarti takes up the issue from Adam Smith and Hannah Arendt, who famously understood both the dangers of anger in politics and the costs of its exclusion. Building on their perspectives, she argues that the expression and reception of anger reveal truths otherwise unavailable to us about the emerging political order, the obstacles to full civic participation, and indeed the limitsthe frontiersof political life altogether. Most important, anger and the development of skills needed to truly listen to it foster trust among citizens and recognition of shared dignity and worth. An urgent work of political philosophy in an era of continued revolution, Sing the Rage offers a clear understanding of one of our most volatileand importantpolitical responses.
“Sing the Rage is a highly innovative piece of work that contributes on many levels to the study of transitional justice and to our understanding of the role of emotions in political life. It combines empirical case studies with conceptual analysis and work in the history of political thought in fruitful and exciting ways. The book will surely generate lots of attention and be widely read.”
“Anger and a desire for revenge are widespread in postconflict settings, and yet transitional justice institutions have conventionally failed to engage with the anger of survivors, and liberal theorists have ruled expressions of anger either irrelevant or outside the boundaries of acceptable speech. Chakravarti makes a powerful and sophisticated case for why listening to and recognizing the full range of survivors experiences is necessary and may cultivate trust, reactivate citizenship, and facilitate a redrawing of the social contract. Sing the Rage reevaluates the Nuremberg and Eichmann trials and the hearings of the South African Truth and Reconciliation Commission in the light of the social and political theory of Hannah Arendt and Adam Smith, and it represents a major philosophical contribution to the field of transitional justice. This book is recommended for all those interested in the complex moral and political dilemmas after mass atrocities.”
Arguing beyond hasty dichotomies and unexamined moral assumptions, Resentment's Virtue offers a more nuanced approach to an understanding of the reasons why survivors of mass atrocities sometimes harbour resentment and refuse to forgive. Building on a close examination of the writings of Holocaust-survivor Jean Améry, Brudholm argues that the preservation of resentment or the resistance to calls for forgiveness can be the reflex of a moral protest and ambition that might be as permissible, humane or honourable as the willingness to forgive.
Sing the Rage
is a philosophical justification of anger as a necessary part of justice, dignity, and equality. Using the South African Truth and Reconciliation Commission as an entry point into the debate on the roles of emotion and reason in justice, Chakravarti argues against the traditional dichotomy of reason and emotion in political theory and for deeper consideration of how emotions, such as anger, should affect political life. By making a place in the political process for anger, even when this type of speech is difficult to hear, Chakravarti argues political institutions make space for the dignity and moral worth of all citizens to be recognized. Sing the Rage
consequently sharpens the normative goals of transitional justice and articulates a vision of it that suggests truth commissions and victim testimony are part of an exceptional moment in political life and vital political institutions.
About the Author
Thomas Brudholm is Research Fellow at the Danish Institute for International Studies.
Table of Contents
Chapter 1. More Than Cheap Sentimentality: Victim Testimony at the Nuremberg Trials, the Eichmann Trial, and the South African Truth and Reconciliation Commission
Chapter 2. Confronting Anger: Where the South African TRC Fell Short
Chapter 3. The First Skeptic: Hannah Arendt and the Danger of Victim Testimony
Chapter 4. The Second Skeptic: Adam Smith and the Visualization of Sympathy
Chapter 5. Three Values of Anger
Chapter 6. Trust Enough to Tarry