Excerpt
andlt;Bandgt;Chapter 12 andlt;BRandgt;Toning Practices for the Chakras andlt;/Bandgt; andlt;BRandgt; andlt;BRandgt;A human being can be likened to a fine musical instrument that must be kept in good condition. In order for a piano to project its beautiful sounds, it has to be tuned regularly and as well as possible. As all of creation is in a state of vibration, with myriad frequencies, it follows that the principle of resonance is a fundamental modality for healing, using sympathetic vibrations that mirror what is to be healed. The object is to get the receiver, in this case the chakras, to recognize their sonic nature by sending out specific frequencies to which they will attune. This process is a kind of vocal homeopathy based on the principle that andldquo;like cures like.andrdquo; andlt;BRandgt; andlt;BRandgt;The most effective and immediate resonator we have is the voice. However, the chief obstacle in using the voice as the resonator is the very thing we want to alter--our psychology. There are many who are not comfortable with their voices or their breathing and are reluctant to make sounds other than ordinary speech. In such cases it is necessary to overcome the limiting idea that they cannot be self-empowering, and thus self-healing. While it is helpful to work with an alternative health practitioner at times, it is more effective to take control of the healing process on a daily basis through toning. The way through the obstacle lies in the heartandrsquo;s desire for change, and with that the suspension of judgment about oneandrsquo;s voice. When the intent is sincere, the real self responds. For it is not the quality or power of the voice that matters, but a great desire for change. When that is present, the chakra will respond no matter how inadequate the voice might seem to be. andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;Toning the Consonantsandlt;/Bandgt; andlt;BRandgt; andlt;BRandgt;The consonants andlt;Iandgt;Landlt;/Iandgt;, andlt;Iandgt;Vandlt;/Iandgt;, andlt;Iandgt;Randlt;/Iandgt;, andlt;Iandgt;Yandlt;/Iandgt;, andlt;Iandgt;Handlt;/Iandgt;, andlt;Iandgt;Sandlt;/Iandgt;, andlt;Iandgt;Kandlt;/Iandgt;, and andlt;Iandgt;Mandlt;/Iandgt; are drawn largely from the seed syllables of tantric yoga. The andlt;Iandgt;Landlt;/Iandgt; through andlt;Iandgt;Handlt;/Iandgt; consonants are extracted from the first five tantric syllables for the chakras, as explained in chapter 3. The andlt;Iandgt;Sandlt;/Iandgt; and andlt;Iandgt;Kandlt;/Iandgt; have been intuitively assigned to the brow and crown chakras, respectively. The andlt;Iandgt;Mandlt;/Iandgt; has great power as the concluding sound of all the seeds. The aim of using these consonants as sound entities in their own right is to gain more of their healing juices. It is comparable to extracting the vitamins and minerals from foods to obtain a concentrated form. andlt;BRandgt; andlt;BRandgt;The practices with the consonants are described as sound rituals because the word andlt;Iandgt;ritualandlt;/Iandgt; is derived from the Sanskrit word andlt;Iandgt;ritaandlt;/Iandgt;, meaning andldquo;universal order and harmony.andrdquo; These rituals can be done for their own sake and benefit but will also help to intensify the consonant when used as part of the complete tantric yoga seed. The consonants, like consorts, are the complementary aspect to the vowels for toning the chakras. They are not refined like the vowels with their overtones, but they are effective in their power to cut through deep-rooted impediments. andlt;BRandgt; andlt;BRandgt;The following ways of toning the consonants are twofold, one that includes movements and sometimes a concluding sound, and one quite similar to that of toning the vowels. The movements created for this toning are to inspire, encourage, and direct the intention of the ritual. andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;Ritual for Toning the L Consonant (Root Chakra)andlt;/Bandgt; andlt;BRandgt; andlt;BRandgt;The meridians within the human body as given in Chinese medicine have two major channels. The yin channel starts at the perineum, travels up the front of the body, and ends at the tip of the tongue. The yang channel begins at the same place, goes up through the spine into the brain, and ends at the roof of the mouth. These two circuits can be linked by placing the tip of the tongue to the mouthandrsquo;s roof. The whole circuit is sometimes called the andldquo;microcosmic orbit.andrdquo; This is exactly what happens when the andlt;Iandgt;Landlt;/Iandgt;, pronounced as andlt;Iandgt;ALandlt;/Iandgt;, andlt;Iandgt;ELandlt;/Iandgt;, or andlt;Iandgt;ULandlt;/Iandgt;, is sounded. The tongueandrsquo;s tip rises up to meet the mouthandrsquo;s roof. Thus it is possible to circulate the energy around the microcosmic orbit while engaged in this ritual. The pulsations will be done on the sound of andlt;Iandgt;ULandlt;/Iandgt; as in andldquo;ultimate.andrdquo; Do it slowly so each andlt;Iandgt;ULandlt;/Iandgt; takes about four seconds. Imagine the tongue to be a shovel digging into the earth as it moves to the roof of the mouth. andlt;Iandgt;Landlt;/Iandgt; represents the earth element. As follows: andlt;BRandgt; andlt;BRandgt;ULLL ULLL ULLL ULLL and so on (LAH) andlt;BRandgt; andlt;BRandgt;andlt;Bandgt;With Movementandlt;/Bandgt; andlt;BRandgt; andlt;BRandgt;Take a standing position with one foot slightly forward and the other off to the side, so that the two feet almost create a 90-degree angle. While pulsating the andlt;Iandgt;Landlt;/Iandgt; sound, bend over the front leg as though you want to scoop up some earth. Bend forward only as far as your body will allow. Take the earth in your hands and lift it up. As your hands reach the level of the face, turn them over so that the earth falls out. Carry the hands on up above the head, palms facing the heavens on either side of the body. At this point the pulsation phase ends and a andlt;Iandgt;LAHandlt;/Iandgt; is produced on a descending sliding sound to the bottom of your voice. During this slide, let the hands come down in a circular motion and stop in front of the genitals. Here hold a small ball of energy with your hands. This is the active part of a cycle. andlt;BRandgt; andlt;BRandgt;While in this passive position holding the ball, very quietly and slowly pulsate the andlt;Iandgt;Landlt;/Iandgt; to yourself. It is under the breath like a kind of muttering. At this point the microcosmic orbit can be put into practice. That is, hold the tongue in place at the roof of the mouth and experience a flow of energy beginning with the eyes, moving down the front of the body to the tailbone and then up the spine and into the head. One circuit equals one sounding of andlt;Iandgt;ULandlt;/Iandgt;.