Synopses & Reviews
Uncovering the historical roots of naturalistic, secular contemporary ethics, in this 2006 volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from theistic commitments altogether. Examining in detail the arguments of Whichcote, Cudworth, Shaftesbury, and Hutcheson against Calvinist conceptions of original sin and egoistic conceptions of human motivation, Gill also demonstrates how Hume combined the ideas of earlier British moralists with his own insights to produce an account of morality and human nature that undermined some of his predecessors' most deeply held philosophical goals.
Review
This approach offers an uninterrupted presentation of the historical story, while still tendering to those interested in the many contemporary debates material for their consideration. I give this book a hearty recommendation for anyone with even a passing interest in the history of ethics. One need not be a scholar on these matters to enjoy and benefit from reading it....Michael Gill's book is also indispensable for the scholar. I find myself in awe of his accomplishments here, and his book will undoubtedly be a touchstone for future discussions of early modern moral thought."
Elizabeth S. Radcliffe Nortre Dame Philosophical Reviews
Review
"Gill leads us to revise our understanding of the opposition between 'rationalism' and 'sentimentalism'...On the philological level, the work is very well documented and argued."
Laurent Jaffro, Journal of the History of Philosophy
Review
"Gill's discussion is consistently lucid and insightful, examining difficult texts with a deft hand that rarely labors over the subject matter."
18th Century Scotland, Daniel Carey, National University of Ireland- Galway
Synopsis
This 2006 volume uncovers the historical roots of naturalistic, secular contemporary ethics.
Table of Contents
Introduction; Part I. Whichcote and cudworth: 1. The negative answer of English Calvinism; 2. Whichcote and Cudworth's positive answer; 3 Whichcote and Cudworth on religious liberty; 4. Rationalism, sentimentalism, and Ralph Cudworth; 5. The emergence of non-Christian ethics; Part II. Shaftesbury: 6. Shaftesbury and the Cambridge Platonists; 7. Shaftesbury's Inquiry: a misanthropic faith in human nature; 8. The Moralists, a Philosophical Rhapsody; 9. A philosophical faultline; Part III. Hutcheson: 10. Early influences on Francis Hutcheson; 11. Hutcheson's attack on egoism; 12. Hutcheson's attack on moral rationalism; 13. A Copernican positive answer, an attenuated moral realism; 14. Explaining away vice; Part IV. Hume: 15. David Hume's new 'science of man'; 16. Hume's arguments against moral rationalism; 17. Hume's associative moral sentiments; 18. Hume's progressive view of human nature; 19. Comparison and contingency in Hume's moral account; 20. What is a Humean account, and what difference does it make?