Synopses & Reviews
Tracing the evolution of Atlantic City from a miserable hamlet of fishermen's huts in 1854 to the nation's premier seaside resort in 1910, The Social Anxieties of Progressive Reform chronicles a bizarre political conflict that reaches to the very heart of Progressivism.
Operating outside of the traditional constraints of family, church, and community, commercial recreation touched the rawest nerves of the reform impulse. The sight of young men and women frolicking in the surf and tangoing on the beach and the presence of unescorted women in boardwalk cafs and cabarets translated for many Progressives, secular and evangelical alike, into a wholesale rejection of socio-sexual restraints and portended disaster for the American family. While some viewed Atlantic City as a modern-day Sodom and Gomorrah, others considered the resort the triumph of American democracy and a healthy and innocent release from the drudgery and regimentation of industrial society.
These conflicting currents resulted in a policy of strategic censorship that evolved in stages during the formative years of the city. Sunday drinking, gambling, and prostitution were permitted, albeit under increasingly stringent controls, but resort amusements were significantly restricted and shut down entirely on Sunday.
This policy also segregated blacks from the beach and the boardwalk. By 1890, more than one in five residents of Atlantic City was black, a uniquely high ratio among northern cities. While the urban economies of the north depended on immigrant labor, the resort economy of Atlantic City rested on legions of black cooks, waiters, bellmen, and domestic workers. Paulsson's description of African-American life in Atlantic City provides a vivid and comprehensive picture of life in the North during the decades following the Civil War.Paulsson's work, and his focus on changing social values and growing racial tensions, brings to light an ongoing crisis in American society, namely the chasm between religion and mass culture as embodied by the indifference to the sanctity of the Sabbath. In Atlantic City, churches mounted a nationwide effort to preserve the Christian Sunday, a movement that grew steadily after the Civil War. Paullson's account of modern Sabbatarianism provides fresh insights into the nature of evangelical reform and its relationship to the Progressive movement.
Filled with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear, The Social Anxieties of Progressive Reform is must reading for anyone interested in American mass culture, Progressivism, and reform movements. Paulsson has illustrated the story with over forty delightful historical photographs that vividly depict the evolution of the resort's architecture, political scene, and even swimwear.
Review
"Examines the history of this seaside resort city to explore the larger dynamics of Progressivism, urban politics, commercial leisure, and sabbatarianism. . . . A solid local history and more. Its integration of local and national issues raises questions that reverberate far beyond Atlantic City."-Journal of American History,
Review
"A daring exploration. This book is a corrective of stunning power."-Boston Book Review,
Review
"This book is essential reading for all interested in the late 20th century evolution of movements of religious activism and revival."-Middle East Journal,
Synopsis
Praise for
The Failure of Political Islam: During the anti-Gorbachev coup in August 1991 most communist leaders from Soviet central Asia backed the plotters. Within weeks of the coup's collapse, those same leaders--now transformed into ardent nationalists--proclaimed the independence of their nations, adopted new flags and new slogans, and discovered a new patriotism.
How were these new nations built, among peoples without any traditional nationalist heritage and no history of independent governance? Olivier Roy argues that Soviet practice had always been to build on local institutions and promote local elites, and that Soviet administration--as opposed to Soviet rhetoric--was always surprisingly decentralized in the far-flung corners of the empire. Thus, with home-grown political leaders and administrative institutions, national identities in central Asia emerged almost by stealth.
Roy's analysis of the new states in central Asia--Kazakhstan, Turkmenistan, Uzbekistan, Tadjikstan, Kirghizstan and Azerbaijan--provides a glimpse of the future of an increasingly fragmented and dangerous region.
About the Author
Olivier Roy is Professor at EHESS, the School of Advanced Studies in Social Sciences, in Paris. Among his books are The Failure of Political Islam and Globalized Islam: The Search for a New Ummah.