Synopses & Reviews
It’s easy to regard time as a commodity—we even speak of “saving” or “spending” it. We often regard it as an enemy, when we feel it slipping away before we’re ready for time to be up. The Zen view of time is radically different than that: time is not something separate from our life; rather, our life
is time. Understand this, says Dainin Katagiri Roshi, and you can live fully and freely right where you are in each moment.
Katagiri bases his teaching on Being Time, a text by the most famous of all Zen masters, Eihei Dogen (1200–1253), to show that time is a creative, dynamic process that continuously produces the universe and everything in it—and that to understand this is to discover a gateway to freedom from the dissatisfactions of everyday life. He guides us in contemplating impermanence, the present moment, and the ungraspable nature of past and future. He discusses time as part of our inner being, made manifest through constant change in ourselves and our surroundings. And these ideas are by no means metaphysical abstractions: they can be directly perceived by any of us through meditation.
Synopsis
It's easy to regard time as a commodity--we even speak of "saving" or "spending" it. We often regard it as an enemy, when we feel it slipping away before we're ready for time to be up. The Zen view of time is radically different than that: time is not something separate from our life; rather, our life
is time. Understand this, says Dainin Katagiri Roshi, and you can live fully and freely right where you are in each moment.
Katagiri bases his teaching on Being Time, a text by the most famous of all Zen masters, Eihei Dogen (1200-1253), to show that time is a creative, dynamic process that continuously produces the universe and everything in it--and that to understand this is to discover a gateway to freedom from the dissatisfactions of everyday life. He guides us in contemplating impermanence, the present moment, and the ungraspable nature of past and future. He discusses time as part of our inner being, made manifest through constant change in ourselves and our surroundings. And these ideas are by no means metaphysical abstractions: they can be directly perceived by any of us through meditation.
Synopsis
Dainin Katagiri Roshi's meditations on time draw on Dogen's teachings in Being Time to illuminate the way to live fully in every moment It's easy to regard time as a commodity--we even speak of "saving" or "spending" it. We often regard it as an enemy, when we feel it slipping away before we're ready for time to be up. The Zen view of time is radically different than that: time is not something separate from our life; rather, our life is time. Understand this, says Dainin Katagiri Roshi, and you can live fully and freely right where you are in each moment.
Katagiri bases his teaching on Being Time, a text by the most famous of all Zen masters, Eihei Dogen (1200-1253), to show that time is a creative, dynamic process that continuously produces the universe and everything in it--and that to understand this is to discover a gateway to freedom from the dissatisfactions of everyday life. He guides us in contemplating impermanence, the present moment, and the ungraspable nature of past and future. He discusses time as part of our inner being, made manifest through constant change in ourselves and our surroundings. And these ideas are by no means metaphysical abstractions: they can be directly perceived by any of us through meditation.
Synopsis
A Japanese master offers a Zen perspective on the nature of time and being, further exploring the concepts of impermanence, living in the present moment, and more It's easy to regard time as a commodity--we even speak of "saving" or "spending" it. We often regard it as an enemy, when we feel it slipping away before we're ready for time to be up. The Zen view of time is radically different than that: time is not something separate from our life; rather, our life is time. Understand this, says Dainin Katagiri Roshi, and you can live fully and freely right where you are in each moment.
Katagiri bases his teaching on Being Time, a text by the most famous of all Zen masters, Eihei Dogen (1200-1253), to show that time is a creative, dynamic process that continuously produces the universe and everything in it--and that to understand this is to discover a gateway to freedom from the dissatisfactions of everyday life. He guides us in contemplating impermanence, the present moment, and the ungraspable nature of past and future. He discusses time as part of our inner being, made manifest through constant change in ourselves and our surroundings. And these ideas are by no means metaphysical abstractions: they can be directly perceived by any of us through meditation.
Synopsis
It’s easy to regard time as a commodity—we even speak of “saving” or “spending” it. We often regard it as an enemy, when we feel it slipping away before we’re ready for time to be up. The Zen view of time is radically different than that: time is not something separate from our life; rather, our life
is time. Understand this, says Dainin Katagiri Roshi, and you can live fully and freely right where you are in each moment.
Katagiri bases his teaching on Being Time, a text by the most famous of all Zen masters, Eihei Dogen (1200–1253), to show that time is a creative, dynamic process that continuously produces the universe and everything in it—and that to understand this is to discover a gateway to freedom from the dissatisfactions of everyday life. He guides us in contemplating impermanence, the present moment, and the ungraspable nature of past and future. He discusses time as part of our inner being, made manifest through constant change in ourselves and our surroundings. And these ideas are by no means metaphysical abstractions: they can be directly perceived by any of us through meditation.
About the Author
Born in Osaka, Japan, in 1928, Dainin Katagiri was trained traditionally as a Zen teacher. He first came to the United States in 1963, to help with a Soto Zen Temple in Los Angeles. He later joined Shunryu Suzuki Roshi at the San Francisco Zen Center and taught there until Suzuki Roshis death in 1971. He was then invited to form a new Zen center in Minneapolis, which, in addition to a monastery in the countryside of Minnesota, he oversaw until his death in 1990. He left behind a legacy of recorded teachings and twelve Dharma heirs. Katagiri is the author of several books, including Returning to Silence and You Have to Say Something.